A Review of “Jane Austen Knits”

The only thing more enjoyable than having a good hobby is having two good hobbies – and being able to indulge them both at the same time. That’s why I was so excited when I first got a glimpse of Interweave Knits’ special issue “Jane Austen Knits”. Regency history and needlecraft? The combination was as enticing as chocolate and coffee. (Some things are just made to go together.) But does “Jane Austen Knits” live up to its promise?

The Articles

If you’re more a history buff than a knitter, this is where you’ll find the meat of the publication. The magazine includes 8 articles and essays, ranging from the scholarly (“The Mighty Muslin” and “Regency Fashion in Color”) to the journalistic (like the profile of a woman who sells sewing patterns for Regency-era clothing).

My favorite of the articles is the essay that graces the last page of the publication: “Jane Austen, Multitasker” by Rebecca Dickson. It’s a loving profile of Austen herself, highlighting her work ethic both in her writing and in her needlecraft. Austen’s example is an encouragement to any woman trying to pursue a dream while also handling the mundane details of life.

The Patterns

This magazine contains a generous 36 patterns, and they’re all beautifully photographed. Instead of trying to reproduce period-accurate clothing, the patterns are instead simply inspired by Austen’s work, taking Regency details and translating them into wearable modern clothing.

Despite this modernization, I can certainly see Georgiana Darcy wearing her namesake shawlette, a gorgeous lace affair, or Elizabeth Bennet carrying the Diamond and Cross Reticule to a ball a Netherfield. More modern patterns include the sleek Elinor Tunic, and the exquisitely detailed Lambton Top and Fiori Pullover. Most of the rest of the patterns fall somewhere between the sensibilities of the 1800s and those of today.

On my own to-knit list? The simple Short Stays vest, the Woodhouse Spencer and, someday, when my knitting skills improve, the jaw-droppingly gorgeous Meryton Coat, a beautifully stranded jacket inspired by the military uniforms of the era.

Conclusion

So, did “Jane Austen Knits” fulfill my hopes for a publication that promised to combine two of my favorite hobbies? Emphatically, yes. And, if you share my love of knitting and of Regency history, I’m happy to point out that it’s now on sale over at Interweave. I should also note: I bought my own copy of this magazine and haven’t been compensated for this review in any way. All opinions in this post are my own.

Peace of Christ to you,

Jessica Snell

Originally posted 2012-03-07 10:00:00.

Sporting Madness ~ The Existence and Growth of Organized Competition


Even the president of the United States takes time to fill out his basketball predictions.

Ah, Spring. When a young American man’s fancy turns to brackets and basketballs and he is likely to put more consideration into picking which college to root for than he did selecting which college to attend. There’s a reason it’s called March Madness.

 

Kristi here, and the fascination with sports is not a new one. The Regency era saw a culture on the cusp of the organized sporting events. While many games remained unofficial skirmishes, there were several championship challenges emerging by the beginning of the Victorian era. And of course, all of them got gambled on.

 Royal Ascot – Horse Racing

Ascot, 1791

In 1711, Queen Anne acquired land near Ascot in which to hold horse races. The first race had a purse of 100 guineas. By 1813, races at Ascot were such a part of the fabric of England that Parliament stepped in, passing an act to ensure the racing grounds remained a public racecourse.

 

Prinny, the future King George IV, made Ascot one of the most fashionable social occasions of the year. After ascending to the throne, he had a new stand built for the exclusive use of guests of the royal family. The Royal Enclosure still exists today and admittance to it is very difficult to obtain.

An example of a modern day hat worn by an attendee in the Royal Enclosure.

The Royal Ascot was, and still is, a four day event. It was the only racing event held at the racecourse during the 19th century. England’s elite would gather to watch horses above the age of six barrel through the course in pursuit of the Gold Cup.

The grandeur of the original races continues today in the strict dress code requiring formal day dresses and those infamous hats for the attending ladies. Men must still wear the morning suits and top hats as a nod to the Regency era.

During the early 1800s, fashion was always important to the upper class and the Royal Ascot was certainly no exception. The importance of dressing right for the races even lent its name to the traditional wide morning tie, now known as an Ascot Tie.

The Royal Ascot takes place in June, one of the last hurrahs of Spring Season.

 Players Vs Gentlemen – Cricket

A Cricket Game at Darnell

This amateur against professional game of cricket actually skipped over the true Regency. It began in 1806, disappeared for a while, and then re-established as a yearly tradition in 1819. It remained in place until 1962 where is phased out again only to be revived in recent years, with matches in 2010 and 2011.

At the time of conception the Gentlemen, or amateurs, were largely aristocratic men who had played during their school years. The Players were professionals, paid to play by various county cricket clubs.

Cricket Ball. Image courtesy of Ed g2s

Unlike professional athletes of today, the professionals weren’t hired to play each other but rather to play the gentlemen that were members of the cricket clubs. Rather like a tennis pro or golf pro at a modern day country club.

The game lasted for three days and usually took place at Lord’s. Not including the most recent matches, the Players had 125 wins to the Gentlemen’s 68. Today the Players are professional athletes from England’s competitive cricket circuit and the Gentlemen tend to be pulled from the University cricket teams.

 Intercollegiate Sports – The Boat Race

The Boat Race, Oxford V. Cambridge, 1841

Colleges had always prized physical skill in addition to mental learning, but it wasn’t until the early Victorian era that they began to officially meet each other on the playing field. Prior to this point, most collegiate athletic competitions were between houses within the college.

Cricket and Rowing competitions between Oxford and Cambridge both started in the 1820s.

The Boat Race, as it is still referred to today, began in 1829 and has had a tumultuous history ever since. It would be another twenty-five years before the race settled into being an annual event, but the spirit and drive that propels people from different schools to meet on the field, or river in this case, of athletic competition was alive and well during the Regency. Currently Cambridge is on top, with 80 wins to Oxford’s 76. This year’s race will be held in April.

What sports competitions do you get excited over? What was the last major sporting event you went to see?

Originally posted 2012-03-05 10:00:00.

SPRING A TIME OF NEW BEGINNINGS

Isn’t it wonderful that God gives us spring to follow cold, dreary winter? We are accustomed to spring coming. It happens every year at the same time. We don’t doubt it. We accept it. God promised as long as the earth remains we would have seed time, and harvest, summer, and winter.

We accept it because He has proven it for thousands of years. We know that we know. What would happen if we treated every problem in our lives with the same faith? It will come to pass because God says it will. Nothing happens to us that does not go through God’s hands first. If we are chosen to walk through a difficult place. We should realize that God knows our strengths and weaknesses and trusts that we will come through said place stronger. He will never put us in a place we cannot come out of victorious.

I once saw a mama dog take her litter of six puppies into a patch of tall grass and leave them. The mama dog came out of the tall grass and sat on our lawn watching the place she left them. The puppies cried and whined wanting her to come get them. She sat there waiting until they used the senses God gave them to pick up her scent and follow it back to safety. I am happy to say all the puppies made it out, AFTER they quit crying and whining.

God stretches and grows us to mold us in His image because He knows if we look, sound and act like Him, nothing can defeat us. When we go through the winters in our lives we have the promise that spring will come. Everything is cleaner and greener and bluer in spring. It is filled with new life and joy. One must realize that as wonderful as spring is, if we didn’t have the winter to keep the insect population down and the rains to replenish the earth we wouldn’t have the beautiful colors of spring to enjoy. If we look at our daily lives in the same way we will understand if it never rains we’ll never grow. Next time your life seems like winter will never end and the rains will never cease, remember Gods promise in Genesis 8:22. Winter will die and spring will be birthed without fail.

Every glass that is half empty is also half full. What matters is the way we see it. It is cold and rainy in the winter but the tiny seeds underneath the ground need it to grow. How many times have we unconsciously prayed on a rainy day, “Lord please let the rain stop.”? If we controlled the weather, would we ever let it rain? Unless we are having hot flashes, would we ever let an ice storm develop? I think I am very glad God hasn’t asked me to be in charge of the seasons. I am afraid my selfish love for spring would end up destroying the world He made.

Originally posted 2012-03-02 10:00:00.

Happy Leap Year Day!

 

Leap Year A La Regency

Thirty days hath September, 
April, June and November; 
All the rest have thirty-one, 
Excepting February alone 
Which hath but twenty-eight, in fine, 
Till leap year gives it twenty-nine. 

Just as young people desiring to bypass all the rigmarole to get married in Regency England could hightail it to Scotland, women could also thank the Scots for making it a law allowing women to propose to men one day a year, every four years on Feb. 29.

Tradition has it that this law came on the books back in 1288—and that if a man turned a woman down, he must pay a fine, anything from a kiss to a pair of gloves or even a silk dress. Another tradition has it that the spurned woman must be wearing a visible red petticoat if she wanted the fine paid. Tradition aside, there is no written evidence on the books of Scottish Parliament’s having passed such a law.

Another legend has it that it was over in fifth century Ireland that St. Brigit asked St. Patrick to allow women to propose to men, since, supposedly, men were laggards in this area. After a bit of negotiating, St. Paddy allowed it every four years on Leap Year Day.

The American Farmer, published in 1827, quotes this passage from a 1606 volume entitled Courtship, Love and Matrimonie:

Albeit, it is nowe become a parte of the Common Lawe, in regard to the social relations of life, that as often as every bissectile year doth return, the Ladyes have the sole privilege, during the time it continueth, of making love unto the men, which they may doe either by wordes or lookes, as unto them it seemeth proper; and moreover, no man will be entitled to the benefit of Clergy who dothe refuse to accept the offers of a ladye, or who dothe in any wise treate her proposal withe slight or contumely.

So, wherever or however the tradition developed, by the time of the regency, Leap Year as a year or a day of female initiative in the romantic sphere was well-known. 1812, 1816 and 1820 were all leap years. Even though the Gregorian calendar had made the bissextile year (having an extra day) official back in 1582, Britain ignored the date of Feb. 29, so legally it didn’t exist. British law conveniently “leaped over” the date, probably because of so many negative superstitions associated with it, especially concerning livestock and crops. Ignoring this day resulted in a tradition of “anything goes”—hence women proposing to men. According to the Encyclopedia Americana 2004 Edition (Volume 17), King Henry VIII’s reign had an English law passed making February 28 the official birthday of “leaplings” or “leapers,” those born on Leap Year Day .

LEAP YEAR, OR JOHN BULL’S PEACE ESTABLISHMENT

[Published March, 1816, by S. W. Fores, 50, Piccadilly]

This British political cartoon satirizes the royal marriage of Princess Charlotte of Wales (the Prince Regent’s daughter) to Prince Leopold of Saxe-Coburg on May 2, 1816.

The British Parliament settled £60,000 on the newlyweds, with £50,000 more for the prince should his bride pass away. The cartoon depicts the English nation on its hands and knees, a bit in his mouth, driven by Her Royal Highness with a horsewhip.

John Bull is the national personification of England, the way “Uncle Sam” is to the United States. He is loaded down with packages labeled with all the heavy tax burdens imposed on the populace at the time. After more than a quarter century of war with France, Britain’s people were financially exhausted. The Prince Regent’s extravagant lifestyle and building projects only filled them with disgust and caused a growing number of riots (one reason the Prince Regent preferred spending time at his seaside retreat, the Royal Pavilion at Brighton).

In the cartoon, Prince Regent George supports himself on crutches formed of dragons from his Brighton money pit. “Push on!” he shouts, “Preach economy! And when you have got your money, follow my example.” “Oh! my back,” groans John, crawling under the weight of his heavy burdens. “I never can bear it! This will finish me.”


 Sources: English Caricaturists and Graphic Humourists of the Nineteenth Century/Chapter 3, Wikisource.org; Smithsonian Magazine.com; http://www.altiusdirectory.com/Society/leap-year.html; http://www.historic-uk.com/CultureUK/Leap-Year-Superstitions/; http://urbanlegends.about.com/od/historical/a/leap_year_2.htm; http://voices.yahoo.com/leap-year-2008-history-facts-798349.html?cat=37

 

 

Originally posted 2012-02-29 05:00:00.

1812: A Turning Point in British History

For those of us immersed in the Regency time period, the year 1812 holds numerous significant incidents–incidents that set history on a course from the old world and into the new. Power changed hands in government and wars, the Industrial Revolution dug in its heels, and Great Britain, for all it became the most far-flung empire in history, began to receive its first glimpse of a shocking truth—they would not always rule the waves.

George, Prince of Wales

 By 1811, few people denied that the king was permanently mad and could no longer be head of state. The Regency bill passed making his eldest son, also a George, the Prince Regent, or the head of the government. The king, however, still showed enough glimpses of restoration to health that “Prinney” didn’t assume full powers of his role until 1812.

 A gamester and profligate spender, the Prince Regent was forever petitioning Parliament for money. This placed him in the power of Parliament and the role of royalty in actually running the government of the kingdom began to diminish.

 While Prinney assumed his role as head of Great Britain, a man known as Captain Ludd assumed a different kind of leadership role mostly in the north. The Luddite Rebellion fills books it is such a complex subject, a small war that ultimately took soldiers into Nottingham and York and Lancashire to put it down. Many men died.

 The simplest way to explain the Luddite Rebellion is that the weavers, mostly those making stockings, couldn’t make a living. They usually had to rent their looms, the prices for their products were controlled, and they couldn’t change a thing. The Industrial Revolution was bringing in steam looms, machines that were too much competition. So the Luddites started smashing up looms and not letting people work. They sabotaged the industrial looms and spinning machines. Violence reigned powerfully for several months and took about a year to put down in full.

Smashing of the Looms

 A way of life was coming to an end. The cottage industry of weaving with one or maybe three looms at home was no longer viable in a world quickly becoming mechanized through steam power.

 May 11, 1812 saw a horrendous incident when a man stormed into Parliament and shot the prime minister in front of witnesses. Many thought this a French plot, but it was a disturbed individual who thought he hadn’t been served justly by the government. Although the consequences of this assassination weren’t to be known for many years, it brought in a different government that delayed necessary reforms in laws and taxation that would have happened sooner had Perceval lived.

Wellington and George Overlooking Waterloo

 On a brighter note, the war with France, that had been dragging on for nearly twenty years and not going all that well for Great Britain, finally took a turn for the better. Arthur Welsley, AKA Wellington, won the Battle of Salamanca in Spain and the tide was turning against the French at last. Of course, Napoleon didn’t help himself by invading Russia. Tremendously weakened his forces and, I think had a damaging psychological effect on the French people. The emperor was no longer invincible.

 Finally for the purposes of this article, is the War of 1812, as we know it here in the United States. In England, it’s a blip on the radar, not even taught in advanced history classes. I once laid out some facts about it to a British friend who said I had to be mistaken. In no way could this fledgling country with about eighteen naval vessels, none great, have beaten down the most powerful maritime power the world had known.

 But it happened. Great Britain was impressing our men because the war with France had so decimated their supply. On the smallest pretext, they boarded our ships and took away anyone they could pretend was really English and didn’t’ care about the rest. They also tried to tell us where and with whom we could trade. We said, Uh, no way, you don’t rule us any more, and did as we pleased. We declared war in June, which was kind of stupid of us rather like a domestic tabby taking on a Siberian tiger.

USS Constitution vs. HMS Guerriere by Anton Otto Fischer

 But we had our privateers. We built the best small, fast, and maneuverable vessels in the world. We armed them and ripped apart the British merchant fleet, taking hundreds of merchantmen until the merchants put pressure on Parliament and the United States signed the Treaty of Ghent on Christmas Eve 1814 and got everything we wanted, including the Northwest Territory. Interestingly, we didn’t win a single land battle, most of them in Michigan and Canada. Not to mention the British burned our national capital.

 Britain faced the fact that she could be defeated on the high seas. Although we had a long way to go to be as powerful as England in the maritime realm, we showed our claws and made this powerful nation back down. To be fair to Great Britain, they were a bit preoccupied with France.

 The Regency is a fascinating turning point in history. 1812 may have the most collective number of those turns of any year of this short but significant time period.

Originally posted 2012-02-27 10:00:00.

Love VS. Love

Image: kenfotos / FreeDigitalPhotos.net

Kristi here.

I love chocolate. I love my husband. I don’t love these things in the same way, though. It’s one of the frustrating things about the English language. We have the word like and we have the word love and there’s nothing in between. I used to think we should introduce the word “loke” into our vocabulary to establish a level between like and love. Then I could say I loke chocolate and I love my husband.

We toss the word love around a lot in the United States. That can’t be said for every other country in the world. I had a friend from England once that got a bit fed up with our usage of it. When someone said, “I love chocolate” my friend would make a face and say “Why don’t you marry it then?” Not terribly original, but it gets the message across.

The thing is we use the same word when we say we love God, and I think that’s a problem. We have just equated God with chocolate. That’s not good. When we take a concept, like love, and weaken it, we begin to lose the power that word can have.

Photo by Jen Smith

How many times have you seen someone say something like this in a book or a movie: “I love him. Well, I don’t love love him. I love him like a brother or a friend or in that I love my dog kind of way. Not that he’s a dog, I just think of them the same.”

Okay, so the part about the dog isn’t ubiquitous, but you get my point.

Jesus had several words for love when He walked the earth. Unfortunately, this distinction is often lost when we translate the Greek into English. Take the following passage from John 21 verses 15-17.

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said to Him, “You know that I love You.” “Feed My lambs,” He told him. A second time He asked him, “Simon, son of John, do you love Me?” “Yes, Lord,” he said to Him, “You know that I love You.” “Shepherd My sheep,” He told him. He asked him the third time, “Simon, son of John, do you love Me?” Peter was grieved that He asked him the third time, “Do you love Me?” He said, “Lord, You know everything! You know that I love You.” “Feed My sheep,” Jesus said.

Two different forms of the word love are used in this passage. Agape and phileo. Agape referred to deep, true, unconditional love while phileo was used more for general love more akin to loyalty and affection. If we take those differences into account, the passage above reads more like this:

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said to Him, “You know that I am your friend.” “Feed My lambs,” He told him. A second time He asked him, “Simon, son of John, do you love Me?” “Yes, Lord,” he said to Him, “You know that I am your friend.” “Shepherd My sheep,” He told him. He asked him the third time, “Simon, son of John, are you My friend?” Peter was grieved that He asked him the third time, “Are you My friend?” He said, “Lord, You know everything! You know that I am your friend.” “Feed My sheep,” Jesus said.

Peter was saddened because he had to own up to the fact that he wasn’t giving Jesus the true love that his savior wanted.

What kind of love are we offering Jesus? Do we love Him like chocolate? Our dogs? Our family? Or are we giving Him the ultimate love that He offered to us? Let’s start thinking about the meanings behind our usage of the word “love” so that when we say “I love you, God” we really mean it.

Originally posted 2012-02-24 10:00:00.

Vanessa Riley’s Workshops

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Originally posted 2021-11-14 08:36:52.

“L.O.V.E. in the Regency”

“L.O.V.E. in the Regency”

I can wax on about the lovely aspects of the Regency era and the fiction it has spawned, but to reign in my thoughts, I’ll limit my reflections to four elements, each beginning with a letter of LOVE.

LThe Language is delightful. Where else can you read such bits of “slang” as charming as the cant of the Regency? Aren’t there a few celebrities today about whom it could be said “She has more hair than wit”? Referring to someone as “attics to let” wouldn’t be kind, but it is a rather smile-provoking turn-of-phrase. I’ll leave this topic with one more of my favorites: “Stepping into parson’s mousetrap”, which reflects some gentlemen’s views on marriage.

O … Society had Order and structure which is lacking today. When’s the last time most of us had an “at-home day” upon which your friends knew you’d be at home and expecting visits. Have you gone to a tea, musicale, ball, or garden party of late? The fascinating protocol of hosting, attending, making guest lists, sending invitations, and subtle gradations of how deep one shall bow or curtsey; these bygone rules are distinct and keep our interest.

V … Feminine Virtue was the order of the day. The unmarried maiden’s virtue was carefully guarded, so as to bring a pure virgin to the marriage altar. This virtue is sadly absent today, and reading about a day in which purity was guarded can be an inspiration. Reading Christian Regency fiction allows one to recapture the thrill of a first kiss, perhaps at the altar, without the seamy pages that follow in secular romances.

E … If you read for Escape, Regency England is a delightful place to visit. Most of us will never make it over to intriguing Bath, Brighton, or Tunbridge Wells. We won’t tread the ground of Northumberland, Sussex, or the like. But, ahh, flip open the typical Regency, and you’re transported to a lovely place and time, all bound within the pages of the book in your hands.

 

Originally posted 2012-02-22 10:00:00.

Surprised by War

Dancing and travel: two of the joys of the Regency. My picture of that elegant period of history is full of flowing dresses and swiftly-moving carriages.

But the balls and the journeys didn’t always end as planned, and on two memorable occasions the frivolity of the English was brought to a shocking halt not by a lame horse or a torn hem, but by the intrusion of soldiers, terror, and war.

Storm in the Strait of Dover by Louis Meyer (public domain)

 

The Breaking of the Peace of Amiens

In 1802, there was a halt to the hostilities between France and England and as a result thousands of British visitors poured into Paris. Englishmen of means had always been fond of visiting the continent, but war had stopped them from indulging in this fondness for some time. When the Peace of Amiens was signed, many of then crossed the Channel to see the sights.

In fact, a gentleman named Edmund John Eyre went over to France and wrote an account of his journey, hoping to sell it as a guidebook to other English travelers. (You can read an electronic copy here.) Alas, he was not to make much money on his endeavor, because in May of 1803, just a little over a year after peace was declared, war broke out again between the two countries.

The problem for our British travelers? When war recommenced, the French declared that all male British citizens between the ages of 18 and 60 currently in France were to be arrested. Many English tourists were trapped on the wrong side of the Channel, most of them unable to return home to England for over a decade. They went to France to see the sights, but they ended up seeing the entire war – from the wrong side.

 

The Duchess of Richmond's Ball, by Robert Hillingford (PD-Art|PD-old-100)

The Duchess of Richmond’s Ball

At the other end of that long decade of war came another surprise for some pleasure-seeking English ladies and gentlemen. Once again, those who thought that the war was over were in for a shock.

In Brussels, in 1815, Lady Richmond was holding a ball attended by Wellington and many of his soldiers. There was dancing and drinking, but in the middle of the party Wellington received a message, a confirmed report that Napoleon had escaped and was coming to meet them with an entire army marching at his heels.

The people dancing at the ball didn’t know it, but they were scarce days away from one of the most famous military encounters of all time: the Battle of Waterloo. Some men even went directly from the ball to the battle at Quatre Bras still wearing their evening dress.

It’s hard to picture this happening today, with the nearly instant communication offered to us by telephones and the email. But back then, news traveled only as fast as a boat might sail or a horse might ride. In an instant, a holiday might become an exile, and a dance might become a war.

Jessica Snell 

Originally posted 2012-02-20 10:00:59.

Jane Austen’s Prayers

JANE AUSTEN’S PRAYERS       

We are all familiar with Sense and Sensibility, Pride and Prejudice, and Northanger Abbey – but did you know that Ms. Austen also wrote three prayers? Jane likely penned her three prayers as “evening prayers,” intending them to be read aloud. Let’s take a look:

JANE AUSTEN’S FIRST PRAYER
(Abridged version. The full text can be read here.)

Give us grace almighty father, so to pray, as to deserve to be heard, to address thee with our hearts, as with our lips. Thou art everywhere present, from thee no secret can be hid. May the knowledge of this, teach us to fix our thoughts on thee, with reverence and devotion that we pray not in vain.

May we now, and on each return of night, consider how the past day has been spent by us, what have been our prevailing thoughts, words and actions during it, and how far we can acquit ourselves of evil.

Have we thought irreverently of thee, have we disobeyed thy commandments, have we neglected any known duty, or willingly given pain to any human being? Incline us to ask our hearts these questions oh! God, to save us from deceiving ourselves by pride or vanity.

Give us a thankful sense of the blessings in which we live, of the many comforts of our lot; that we may not deserve to lose them by discontent or indifference. Hear us almighty God, for his sake who has redeemed us, and taught us thus to pray. Amen.

Isn’t that beautiful? This prayer holds true to Austen’s moving and articulate style and offers wonderful insight to the types of prayers spoken during the Regency. It is important, however, to remember that while the words themselves are indeed lovely, it is not the eloquence of the words that is pleasing to God – it is the attitude with which the prayer is spoken.

You see, prayer is an outpouring of faith, and we pray to strengthen our relationship with God. And how do you strengthen relationships? By sharing your dreams, fears, and desires. God is faithful to hear our prayers, and even if we do not always have the perfect words, God knows our hearts. So I challenge you: Find somewhere quiet where you can be alone with God and have a conversation. Share your heart with Him, and listen for what He has to say.

Want to read more about what God has to say about prayer?  Here are some verses to get you started.
Matthew 6:5-14 | Romans 8:26 | Philippians 4:6-7 | Psalm 107:28-30
Matthew 7:7 | John 14:13-14 | Mark 11:24Ephesians 6:18

Originally posted 2012-02-17 10:00:00.