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A Remarkably Regency Yuletide

Regency House Christmas by Linore Rose Burkard(Adapted from, Regency House Christmas: The Definitive Guide to a Remarkably Regency Yuletide by Linore Rose Burkard)
Much has been made, said, written about and portrayed regarding an English Victorian Christmas, with hardly any good references to Regency Yuletides. Did England keep Christmas during the Regency? If so, how was it observed? Certainly not with ceiling-high Christmas trees (I cringe whenever I see a Regency set during the Christmas season with   big, modern tree on the cover. It just wasn’t the custom.)


But if the Victorian Christmas we are all familiar with wasn’t the mode during the regency, then what happened? How did things change?


Thanks to the Industrial Revolution and advances in the power of the press (ie., photos, color printing, and both as applied to advertisements) the Victorian era was portrayed
in mass media as no time before it ever had been. After a picture of Prince Albert’s Christmas tree appeared in the London paper in 1848, England saw an immediate adoption of the Germanic practice (of putting up big trees), including a whole new way of “keeping” Christmas on a larger scale than virtually anyone had ever done before.


In short, the holiday became fashionable.


An abundance of colored holiday prints survive to this day, which is proof for the pudding, so to speak. The Regency, however, suffers from a lack of pictorial records regarding the Season. This is not (in my opinion) due to a lack of spiritual observance, as has been often assumed. The reason there are so many happy depictions of Victorian Christmas life, is because there are so many depictions of Victorian life, period.


The process of printing in color became easier, thereby becoming cheaper, and thus spawning a great deal of inexpensive prints and artwork, much of which we still have. The middle class came into its own in the Victorian era, and with it, its spending power. Merchandising, while not near the level of what it is today, nevertheless “discovered” that it could cater to the tastes of this large segment of society, and make a tidy profit while doing so.


A Victorian Christmas TreeThe Christmas card, (the first of which was not printed until 1843- and even then, was not in color) became affordable with the introduction of the penny post–cheap mail. So this catapulted the onslaught of a huge mass of printed Christmas scenes which we still see today.


In other ways, the growing prosperity of a large middle class made Christmas in the more modern sense affordable to more people, and this played into how it appeared in printed literature, magazines, newspapers, and the like.


The Victorians did not invent Christmas gaieties, however, but instead merely added to ages-old traditions, many of which were richly observed even during the quieter, less commercialized yuletides of the Regency.


To some, the Regency and Christmas seem to have nothing in common. The rug of stability had been pulled from beneath the population. The King, symbol of power for the nation, was believed to have gone mad. Very unsettling. In his place, a pleasure- loving, hedonistic, but immensely dignified prince became regent. Despite a great deal of criticism leveled against him, he was nonetheless the figurehead of society; he set the tone for the ton (pardon the pun), who in turn, influenced their tenants and servants. In some degree, there was a general feeling of the nation collectively holding its breath-the King was fit for bedlam and the country was at war–and waiting. And when the Regent lived as if nothing else mattered but the elegance of his rooms and the quality of his food, and the pleasure of the moment-the country followed suit.


All of the above plays into the absence of attention to Christmas during the era. We can say, in fact, that it was commercially neglected, though not, as we shall see, socially forgotten. Looking back, it is easy to assume the holiday had no significance, but our hindsight is informed by the contrast of quieter observances than what the Victorians made commonplace.


Christmas Greetings, A Decorated BellThe Regency never knew the lavish Christmases of the late 1800s, the Victorian ideal. England had still not fully recovered from the former ban on all things Christmas made
in the 16th century as a response to subversion. The fact that they celebrated as we shall see they did, is in fact evidence of a great desire to keep the holiday.


It was kept on a quieter scale, with a table-top tree, if any, but it was assuredly anticipated with excitement, kept with reverence and gaities, and looked back upon with affection.


For more information regarding a regency Yuletide, including games, food, the church calendar, hymns, poems, and more, see my recent blog post about my ebook, Regency House Christmas: A Remarkably Regency Yuletide!


Warmest Blessings for a Merry Christmas to you!


Originally posted 2012-12-19 10:00:00.

Holiday Traditions: From Regency England to Present Day

I smile as I type this post today, because it is with great fondness that I look back on some of my childhood memories.

When I was six or seven and we gathered around the table on Christmas Eve to eat lamb and fruitcake and Yorkshire pudding, I hardly realized one day I’d be writing books set near the Regency Period of British history. So there I was, a young child scrunching up my nose at the funny shaped golden blobs that didn’t resemble pudding at all but were called pudding, grumbling that the lamb tasted funny, and complaining that thew fruitcake didn’t look much like cake. But my English grandmother beamed throughout the entire meal, telling us how she used to eat these foods every Christmas when she was growing up.

During Regency days, goose, venison and beef would have been the prevalent meat at Christmas feasts, not lamb. Yorkshire pudding was a common food for the lower classes, and wouldn’t have been served in aristocratic households. But these food were around (along with other familiar Christmas foods like eggnog and gingerbread) and somehow they filtered across the Atlantic with my great grandparents and down through the years onto our dining room table when I was younger. The thought makes me want to whip up a batch of Yorkshire pudding and introduce it to my family this year.

So now I’m curious about you and your holiday traditions. Last week Kristi posted on Christmas carols that we still sing today, and Laurie Alice posted recipes for chocolate drops, confectionery drops, and white soup that many of us probably still enjoy come the holiday season.

What Regency traditions do you and your families take part in come Christmas time?

Originally posted 2012-12-10 10:00:26.

Here We Come A-caroling… Or Not?

Kristi here. Did you know the Christmas season has arrived? To be honest, it’s pretty hard to miss, at least where I live. Driving down the street you see the lights on the lamp posts and the town square, baked goods wrapped in red and green cellophane are already appearing on our counter, and the jingling of bells greets you as you enter nearly every store.

I love Christmas. I especially love Christmas music. I’ve been known to break it out in June. While some tunes gracing the airwaves today are clearly modern inventions, others we tend to feel have been around for centuries.

Most of them haven’t.

The plethora of Christmas carols as we know and love them today came about mostly in Victorian days. Several composition dates fall in within ten years of 1850. I find it hard to believe that music wasn’t part of an English Christmas celebration, though. Given that the entertainment at many a party involved one or more young women displaying their musical prowess, I think that for many music would have been part of Christmas as well.

So, if you’re like me and you can’t help but picture your favorite Regency heroine belting out a exalting song or two while celebrating the birth of Christ, what do you have her sing? Here are a few possibilities of songs that Regency families might have had access to:

The First Nowell Song book pageThe First Nowell… sort of

The First Nowell (or Noel, as it is commonly written in America) was first published in 1823, though evidence suggests it was sung long before then. The words, however, are slightly different that the ones we sing today. At least one published version of the song had the angels singing “O well” instead of “Noel”.

Joy to the World, Hark the Herald Angels Sing, and Angels From the Realms of Glory… sort of

While each of these songs had words closely relating to those we sing today, their tunes were very different. Many of these songs were poems or lyrics sung to the tune of other, year-round hymns. It wasn’t until the mid-1800s that these songs began getting their own music.

Silent Night… sort of… not really

Unless your hero had connections in a small German town, they would not have heard of this song as it was written in 1816. Even if they did have it somehow, you’d still be singing it in another language.

Songs you could likely have sung with your favorite hero around the pianoforte:

God Rest Ye Merry Gentlemen, O Come All Ye Faithful (Although you were more likely to hear it in it’s original language as Adeste Fideles, English translations existed as early as 1799.), The Twelve Days of Christmas, We Wish You A Merry Christmas

Some songs you wouldn’t hear because they had yet to be written:

Away In A Manger (1885), O Holy Night (1847), Good King Winceslas (1853), It Came Upon a Midnight Clear (1849), O Little Town of Bethlehem (1867), We Three Kings of Orient Are (1857).

What’s your favorite Christmas carol? Do you prefer the older carol-style songs or some of the more modern compositions?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Originally posted 2012-12-03 10:00:00.

Trial by Combat

Trial by Combat

Or the Changing Face of Justice

 “Those woods are mine and mine alone for hunting.”

“I am afraid, sir, that you are mistaken. Thos woods belong to my family and have been for six hundred years.”

“The deed to the land says otherwise.”

“My sword says more otherwise than the deed.”

“En guard!”

With clashing swords and combat to first blood or death, trial by combat, whether criminal or civil, was not an uncommon way to settle disputes in England in the Middle Ages. In fact, the issue arose in 1818 when someone demanded to settle a dispute in such a manner.

“Are you saying that is still on the books?” One can hear the authorities exclaim. “But we are civilized now. We have a different system.”

Yes, indeed, it was still on the books, though hadn’t been used for hundreds of years.

By the Regency, England’s courts had evolved from the days of trial by ordeal or combat or simple pronouncements from on high. They had become a complex and loosely jointed system of magistrates, justices of the peace, and circuit judges for the assizes.

How the system evolved from the days of Anglo-Saxon rule until the Regency is a complex system on which entire books have been written. This is a brief description of the duties of the men who handled around ninety-five per cent of England’s criminal cases during our time period. It changed again in 1830, and then again in 1971, and we don’t need to fret about those because this is its own era.

Who were justices of the peace and magistrates? They were usually gentlemen who sat in the various offices in London, hearing criminal trials brought to them from various sources. Coroners for murder, for example. Bow Street is the most famous of these offices, and possibly the most famous of the Bow Street magistrates is Sir John Fielding, brother to the eighteenth century author and also a Bow Street magistrate.

Fielding, Sir John, was called the Blind Beak of Bow Street. A “beak” in street cant, was a respected man. Sir John was blinded serving in the royal Navy, but legend has it that he recognized the voices of 3,000 criminals.

Outside of London, we had justices of the peace. These were gentlemen, but not peers. If a peer was a justice of the peace before gaining a peerage, he could keep the post, and peers did not take on the role. JPs performed the same duties of hearing cases as did magistrates. They were simply outside of London. Both sent serious criminal cases up the chain to higher judges.

On a side note here, neither magistrates nor justices of the peace could perform weddings at this time. That fell solely under the jurisdiction of the Church of England.

Outside of London, circuit judges traveled around the country and held trials at the assizes. Assizes occurred twice a year. That meant an innocent man accused of murder could languish in prison for up to six months until the next meeting of the assizes.

Inside London, serious crimes such as murder were heard by the Court of the King’s Bench.

Sadly, corruption, taking of bribes, and other forms of misconduct by judges was not uncommon. In some eras, though I haven’t found much evidence of it during the Regency, judges were removed and even sentenced to death for corrupt practices.

Regardless of these slips into sin, a trial before a judge and jury proved far more effective than trial by combat or ordeal.

Originally posted 2012-11-30 10:00:00.