I found a bit of time to read this weekend. For me, that would be a Regency novel. Obvious huh. As I looked at my two-decade-old collection, I started thinking about the types of plots I really love. Three stood out: Old Lovers, Make-Me-Love-You Heroes, and Marriages of Convenience.
Old Lovers
While I enjoy the whole “find a stranger/ love a stranger” aspect of most novels, the Old Lovers: loved once, love lost, love regained, really appeals to me. I recently finished Flight of Fancy, and the richness of the history between Cassandra Bainbridge and the Earl of Whittaker makes the story. It adds a subtle tension through the whole book, causing even mundane actions like Whitaker walking away from Cassandra to contemplate banging his head against the window in frustration, sexy. I wouldn’t feel his pain, if I didn’t know how long he’s loved her and his confusion of how to win her back. I wouldn’t sigh as I see Cassandra noticing Whittaker leaning against the window and noting he’s not gangly any more but well-set, all man now. Hubba Hubba.
And I’ll say it. You can’t get away with “Lessman” like passion starting on page 1 with strangers, unless of course, this is a bodice ripper Regency, but we don’t write that here. 🙂
On my radar to read, Mary Moore’s Beauty in Disguise. Seems that old lovers, Lady Katryn and Lord Dalton have a story to tell in the woods.
The Make-Me-Love-You Hero
What is a make-me-love you hero? This is an intelligent swarthy hero with a smidge of alpha-male arrogance. I know what you’re saying. “Arrogance, really Vanessa. I don’t want to read about a stuck-up hero. ”
Let me explain. Yes, a touch of arrogance is a requirement. It causes him to be deluded into believing he alone can save the heroine from all her woes. This adds to his fall or black moment. It changes him forever. It will make his “somewhat loose bond to God” stronger, more personal, more real.
Oh, he must also be smothered in a big dollop of humor, particularly, self-deprecating humor. It’s a rare combination like a handcrafted tea, but when you find him, you’ll drink him in, reading him over and over again.
And it goes without saying, he must be romantic. I need him to whisk me off my feet and carry me to safety after he bests the footpads. He should whisper sweet Latin or poetry or verses penned by Solomon in my ear to soothe my nerves. Then at the right moment, his rough knuckles will traverse my jaw, tipping my chin to the right angle to kiss me ’til I nearly faint. Or at least he’d want to but his gentlemanly manners prevented it.
Who are these men? You’ve met them: Mr. Knightly (though he needs more humor) of Emma, Mr. Darcy (after he falls for Elizabeth) of Pride and Prejudice, Dominick Cherrett (from start to finish) of Lady in the Mist, Adam Drake of A Proper Marriage(Zebra-Traditional Regency), and Justain Delveaux of Madeline’s Protector (Ok, you’ll get to meet him in April). There are so many more that I can’t do this post justice.
Sigh, sorry I was in my happy place thinking of these heroes, back to Regency Reflections. P.S. please comment with more Make-Me-Love-You Regency heroes. I need to add to my bucket list.
On my Radar: Major Gerrit Hawkes of the Rogue’s Redemption. I hear he’s a naughty guy turned good by the love of a good woman and a good God.
Marriage of Convenience
As I said before finding love with a stranger can be stirring. Nonetheless, having to marry said stranger before you knew you loved him is positively fascinating. The idea of marrying a stranger is probably making you cringe. This complete loss of control in a matter of the heart would lead to many hours of prayer and/or counseling. Yet, did you know that the average divorce rate of arranged marriages is 6%1? Did you know the average divorce rate amongst Christians (those who regularly attend church) is 38%, 60% for Christians who don’t attend church regularly 2. So let’s not scoff at these marriages based upon factors other than love.
Let Me Explain What a (Regency) Marriage of Convenience is and What it is Not.
A marriage of convenience is a real marriage, not a fake one. It must be officiated like every other marriage, with licenses, banns, etc. In Regency times, these were marriages for life. There is no “let’s get married” for a few years and then divorce. As a matter of fact, there is practically no divorce. Unless the husband continually cheated with the wife’s sister to the point the wife could not forgive him and was constantly reminded of the infidelity, Parliament saw no reason to grant a divorce. Thus, divorces were extremely rare in England since it had to be sanctioned by Parliament.
There was such a thing as a Church Divorce. This was not a legal divorce but a separation ordained by the church. This did not dissolve the marriage or allow someone to marry another. It was just a civilized way to separate. Women needed to be particularly careful in this situation. The husband could keep custody of the children, as it was his right to decide where the minors would live. He could prevent her from ever seeing them. Under a Church Divorce, the husband could do the bare minimum to provide for the wife. Again not a good situation for the wife.
A marriage of convenience did not have to involve a compromised party. It might just be convenient. I truly love, when a hero accidentally or purposely compromises the heroine and is now forced to save her (and his) honor(s) and must marry the heroine. Yet, this is just one contrivance. They may decide to marry to fulfill the requirements for an inheritance, to join lands, to protect the heroine, a parent’s dying wish, or an overly complex and contrived plot. Many reasons, just not for love.
A marriage of convenience does not mean no nookie. This was a real marriage with a marriage bed. As Hebrews 13:4 says, “The Marriage is honourable in all, and the bed undefiled.” So if the parties are inclined or they needed an heir…. Well, you get the picture.
Alas, most of my favorite Marriage of Convenience stories are found in the old traditional Regencies (Inspy’s we need more of these): The earl and countess of Sanborn in the Perfect Mistress (Bantam), the earl and countess Faulconer of A Convenient Marriage (Zebra), the earl and countess of Slenford of The Earl’s Mistaken Bride (Love Inspired).
On my radar, Marriage of Inconvenience by Cheryl Bolen. Is the practical marriage of the Earl and Countess of Ansley doomed or just beginning? I’m going to have to find out.
References
UNICEF, Human Rights Council, ABC News, 8/12/2012
Bradley R.E. Wright, Christians Are Hate-Filled Hypocrites …and Other Lies You’ve Been Told, (Minneapolis, MN: Bethany House, 2010), p. 133.
Walter Mosley said it a month ago on a Zoom for The Center for Black Literature’s
Summer Series. And in his MasterClass. I say it all the time. To get your novel finished, you need to have your butt in a chair and write every day. Whom are you going to believe—us or your lying unfinished manuscript?
Putting Yourself and Your Words First
When you’ve written a lot of books, people want to know how you do it. They ask about plotting techniques. Are you a pantser? A planster? Do you bounce between scenes or write straight through? What craft books do you recommend? Are you a morning writer or an evening writer?
All valid questions. I enjoy talking about the work.
But the advice I give that seems to generate the most consternation is this: write every day.
“Now, Vanessa. When you say every day, do you mean every day? Don’t you take Sundays off? Don’t you go on vacation? What about Christmas? Surely you take off for Christmas.”
Some of you are already looking at your work calendars, making me your HR rep trying to get me to approve your days off.
Here’s what I mean by writing every day: take those words as literally as you need to take them to establish, in your own mind and spirit, that your writing matters.
You need to believe that writing deserves a respected place in your routine.
Your words don’t always have to wait until another month of research. Until you read another craft book. It doesn’t need to wait for a new, different notebook. You shouldn’t have to wait for a weekend when nobody needs anything from you.
If you’ve allowed your writing life to build up excuses, forgive yourself. Begin anew. But let’s begin with vigor and consistency.
But Write Every Day?
Yes, there are days when—clutch the pearls—I don’t work on a manuscript. But I’ve written something, probably an essay for a podcast. Hint, hint. Or a little reflection for social media. Or something in my journal.
Does that finish my novel?
No. And I have to be honest with myself about that. A beautifully written caption will not resolve the emotional conflict or lack of tension I left my characters in three chapters ago.
But every bit of writing keeps my writing muscles taut. Stringing coherent words together are like calisthenics. Arranging sentences are yogo. Any attempt at trying to get what’s in my head onto a page is a useful one. For me, daily writing makes returning to the manuscript easier.
I’m telling you that writing is a muscle. And I want mine limber and strong, ready to work when I need it.
Have you ever joined a gym or bought exercise equipment?
In the beginning, there’s so much excitement. You have plans. You have goals. You have sneakers.
Naturally, the sneakers need to be cute.
Maybe you buy athletic wear. A matching set. Something that announces you are a person who intends to take this exercise business seriously.
Then you do the workout.
And the next morning, your legs have questions. Parts of your body angrily ask what are you doing.
Eventually, the excitement of buying the equipment and icy heat lotion wear off, and you have to decide whether you’re going to keep at this.
Writing asks that question, too.
You bought the notebook. You downloaded the software. You found the perfect pen, the best journal. But, will you return to the work when the first burst of excitement wears off? How about when a scene is difficult? What about when you see words on a page and none of it comes out bearing any resemblance to the beautiful ones you imagined?
That’s where I believe many stop, when they need their muscles to push through.
This past week, I was at the Writing Sisters Summit, hosted by Nina Foxx, in Taos, New Mexico.
The air was fresh. The mountains were magnificent. The dirt roads were scary.
I want to be clear: I appreciated the scenery. I have lingering questions about the roads.
But the sisterhood at the treat was amazing.
Wanda Morris, Pamela Samuels Young, Sheila Williams, and I joined the faculty, bringing our experiences to a vibrant group of women writing across genres and at different stages of their careers. Some were working toward their first books. Others had been at this for years.
We had time to talk about the writing and industry challenges. To ask questions and stay for the answers. To hear someone describe a struggle and recognize a little of our own.
And yes, I got up early. I know. Another revelation.
I walked the trails outside, feeling the crisp morning air on my cheeks. There was a slight breeze that smelled of sage. I took pictures, lots of pictures. I want to remember and treasure this experience.
Then I switched from my camera to my Notes app and dictated thoughts about the project I’m working on.
A phrase. A possibility. Something I was beginning to understand about the next new book.
That counts, boys and girls.
Was it the most productive writing session of my life? Word count-wise, no.
But I was able to work out and articulate the premise of my next book. Something I’d been reaching for became clear. I captured it and brought it home.
That is useful work. That’s words in a Note.
My notes and journals are not a polished exhibit of perfect syntax and amazing grammar. There can be pages of disconnected phrases. Somethings will only make sense only to me. My daughter has license to destroy certain documents when I’m gone so your vision of me and being literate will be preserved.
I’m being humorous, but I want you to understand that my daily writing isn’t perfect writing, sometimes it’s not good writing.
A scene may begin as a few lines of dialogue. A character’s motivation may show up as something different than my outline. You may write a paragraph and realize the only sentence you need is the last one. It’s okay to write the paragraph to find it. That why editing and revision are powerful.
But every word and thought dump in my daily writing moves me closer to a completed project.
I think we struggle to write because we want prove that our writing is brilliant, and we’re setting up that moment to share with someone. That is too much pressure. And it’s unfair to you and your words.
Daily writing for me, has taken away that pressure. I’m asking for words. Brilliance will come with editing and revision. And truthfully, the word the end needs to come before I start editing.
Let me take a moment to say, sign up for word time. Find a writing retreat. If you can make it work, take the mini vacation. Plan the staycation. Find a local hotel with good room service—or reliable delivery—and give yourself some time with your words.
It’s OK to go alone or together with other writers. You can start today pencilling in time on your calendar.
The Writing Sisters Summit
There was something deeply nourishing about being in Taos with women who had made room for their words. We stepped away from our usual responsibilities long enough to hear ourselves think.
I came away feeling connected to the work and to the people doing it.
I hope the women who joined us carried that feeling home, along with the things they learned and the pages they began.
The retreat deepened my love for making room in my ordinary life for writing. I can’t wait for another mountain view or vineyard or rushing river or ocean.
Today, I’m back in my office, answering emails, looking at my obligations. There definitely a stack of laundry to do.
And there is the book, that I’m closer to finishing than I was yesterday, because my dedicated writing does this.
For a very long time, my writing time was between 10 PM and 2 AM. I worked a full-time engineering job, and still am a full-time wife and mother. So every day doesn’t mean hours of writing necessarily.
Every day doesn’t look the same. Some days I have the same hours. Some days I have small pockets of time. I use what I have.
Journaling and essays keep me writing, but eventually I have to return to the people waiting inside a manuscript. So the other non-book writing can’t take over. But I’ll take words any way I can get them on to the page.
Consider your writing life for a moment.
Are you giving it regular attention? Are you allowing it to lie to you. Are your writing muscles feeble from lack of exercise? Are you asking them to perform whenever you have a little free time and coming up with blank pages?
Maybe after this podcast spend a few minutes stringing together words or add a few thoughts about your latest idea to the page.
If I write 50-150 words a day, consistently, I can have a novella or short novel done in a year.
It’s doable. Take a moment and
work through one exchange between two characters. Maybe you dictate the thought that came to you on a walk. Then during tomorrow’s writing time develop it.
Then commit to coming back to the project the next day. Habits form by doing—not wishing and hoping.
Doing needs to happen.
Even when it’s awkward.
Even when I’m tired.
Even when there’s something on the TV…
Even when there’s a food fight in Book Social Media
In Walter Mosley’s MasterClass he say his Rule number one: Write every day. It’s nonnegotiable.
I agree.
Your unfinished manuscript agrees too. The chores and regular life say—“Naaaw. Writing can wait.”
Who are you going to believe, your word count or procrastination?
This week’s booklist includes:
* Hanging and Burning — Walter Mosley. A dying gangster hires investigator Joe King Oliver to find his missing granddaughter, drawing him into a family history of violence and buried secrets (Releases Oct. 20, 2026).
* This Never Happens Here — Wanda M. Morris. Two detectives investigate a disturbing pattern of murdered parents and missing children in Atlanta’s wealthy suburbs (Feb. 16, 2027).
* Sounds Like Trouble — Pamela Samuels Young and Dwayne Alexander Smith. Two private investigators juggle their simmering attraction and clashing personalities while tracking down a mysterious package for dangerous mobsters.
* Daughters of the Wind — Sheila Williams. A corporate executive who secretly commands the winds must gather powerful women across time to confront a looming climate catastrophe (Dec. 1, 2026).
* Island Secrets: A Queens of Kiawah Story — Nina Foxx. On South Carolina’s exclusive Kiawah Island, a cozy mystery blends murder, romance, and closely guarded secrets.
* Murder in St. James’s Park — Vanessa Riley. When Lady Worthing discovers her husband murdered, her search for his killer exposes secrets that challenge her judgment and shake her family.
This week’s indie bookstore spotlight is Reparations Club, a Black-owned, woman-owned bookstore and creative space in Los Angeles, California. Purchasing through this episode’s Bookshop.org links supports Reparations Club. If you’re ever in Los Angeles, stop by, browse the shelves, and give them some book love! In fact, check out my other partners in the fight, bookstores large and small, who are in the trenches fighting for literacy.
Remember to check my Resources Center on my website for my writing downloads. Lots of free and low-cost tools that I’ve made available to help you on your writing journey.
If this podcast sparked something in you, show some love—hit like, share the episode, and subscribe to Write of Passage!
You can find my notes on Substack or on my website, VanessaRiley.com, under the podcast link in the About tab.
If this sparked something in you, show some love—hit like, share the episode, and subscribe to Write of Passage!
Thank you for being here.
I want you to come again. This is Vanessa Riley.
This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit vanessariley.substack.com/subscribe
Sunny Hostin holding up a copy of Queen of Exiles!!!
This is so exciting. Queen of Exiles is a Sunny Lit Pick!!! On August 2nd, she introduced Queen of Exiles to The View.
Meet Queen Louise. This is a historical fiction about a true queen, Hayti’s 1st and only queen. It’s a sweep tale which will take you through the politics and intrigues of the Haitian Court to the twists and turns of Regency and Victorian England and France and Italy. Queen Louise was a brave woman who dared to be Black, royal, and happy.
The audiobook performed by Robin Miles won an Earphone Award from Audiofile Magazine. It’s an Editor’s Choice Selection for the Historical Novel Society.
Riley’s historical novel feels timely and relevant, commemorating a time when Black women were queens. – Jodi Picoult, #1 New York Times bestselling author
I started writing essays because my mind battled deep disappointment over the state of division in my country. My consciousness is bias, tragically etched with memories of when character mattered. Remember when we all wanted to be president? I remember holding civic medals I’d won in elementary and high school. I recall lifting people up on pedestals and telling younger versions of ourselves, “That’s who I want to be. That’s who I want to emulate when we grow up.”
Heroes of the Haitian War —Empress Marie Claire, Warrior Gran Toya – Art by Tonya Engle for William Morrow—Sister Mother Warrior
That sentiment is gone. People in power are deeply flawed, or their flaws are more obvious. And it’s not just politicians. We look at sports heroes and entertainers and see waves of brokenness—people performing for show, lacking integrity, and becoming poster children of bad behavior. That is why authenticity feels so refreshing, why it can grip the zeitgeist of a nation and have us talking about it, creating YouTube videos and Subtacks on the subject, even spinning reels and threads—finding more ways to tap into our fount of creativity.
We are hungry for authenticity, for authentic creation.
Now, I’m not advocating for perfection. Every writer knows the pitfalls of striving for perfection. We wrestle with word choice, sentence structure, even the order of ideas. We can edit something so many times that our original vision becomes unrecognizable. Yet, we push forward because the act of creating is essential. It’s the breath in an artist’s lungs.
Our better angels—our novels of truth, our canvases of color, our songs of freedom, our quilts of existence, our visuals of life—are needed more than ever. We are hungry for authenticity, for authentic creation.
Our appetites are satiated in low-calorie burns. Scrolling for kicks, laughs, angry takes, and escape is common. But social media, the hellscape that it is, can be a respite or a drug. And I must say, I am confused about the self-induced stupor of tearful videos of people who voted against their own interests, now seeking the world’s sympathy as they grapple with consequences—lost jobs, lost funding, lost farms, and lost hopes. It’s painful to watch. It’s also jarring to see them admit that this consequence is only a problem now because they suffer. I did a podcast about the loss of empathy. I just didn’t expect an equivalent rise in blindness to FAFO.
I wish harm on no one, but these folks are putting themselves and their business out there and wonder why they are being mocked. Empathy and sympathy need to be learned and earned before they can be demanded from others.
And yet, here we are—still divided, still finding out. We could sulk. We could laugh. We could cry. But I believe the better thing to do is to keep moving forward. That’s how we—the collective, those of like minds, and even new converts to humanity—win. Everyone, we can win. We will win.
There’s a scene I wrote in Sister Mother Warrior—the lead-up to the Battle of Vertières, the drive to push the French out which ended the Haitian Revolution, this is a snippet of the audio performed by Adjoa Andoh and Robin Miles:
Staking the flagpole in the ground, he (Jean-Jacques Dessalines) stopped and looked out at his army. “They divide, but we are consolidated, one family. And this gives us victory…”
Then he gave the signal and pointed us to the hills. “Onward! We will win!” The battle cry of Nosakhere, “Mì nan du déji! We will win!” was music to my ears. Women and men cried out in all the mother tongues of the people born here and those stolen from Africa.
“Yebedi kunim,” Twi.
“A yoo ṣẹgun,” Yoruba.
“Nou pral genyen,” Kreyòl.
“Nous gagnerons,” French.
“Mì nan du déji,” blessed Fon.”
I love that scene—people of all races and nationalities gathering to defeat their common oppressors. Unified they drove the French from Haiti. It took everyone. In America, it will take all of us to win.
The True Fight
We’re not fighting with weapons of war—guns and tanks. We are fighting for minds. The power to unlock thought and passion is creation. How we got here doesn’t matter. Whether orderly or chaotic, it’s not about the process—it’s about the product. What are you making with the time you were given?
The battles can be as small as saving your money by avoiding fast fashion and shopping your closet. Eating and talking about life around the kitchen table instead of eating out. Supporting your library by using it and checking out books by your favorite authors is an act of resistance.
For those who harness their creative genes, making something, delivering art is the ultimate act of resistance. Creating ignites the brain, releasing endorphins and unlocking resilience. Instead of dwelling on despair, we must tap into our inner artist, writer, and creator to make magic in the medium of our choosing. I want this period of time to be a rebirth or renaissance for folk arts, for kitchen experimentation, for the novels we will talk about for the next seventy years.
For every creator out there, I know it feels difficult to make art right now. It feels worse when you know you did your part to keep the world from being set on fire. I often think of my farming grandparents, who lived in the Jim Crow South, educated eight children, and bought over 400 acres of land with mere pennies. If they could plant so many seeds in the face of lynchings, why are we letting fear of people who whine at the first moment of heat or being stoned by pea soup cause us despair? No one should keep us from doing what we must. No one.
History proves that perseverance defies expectations:
· Gran Toya led troops in hand-to-hand combat in her 60s during the Haitian Revolution.
· Fauja Singh began running marathons at 89, setting records in his 100s.
· Ray Kroc turned McDonald’s into a global empire in his 50s.
· Diana Nyad swam from Cuba to Florida at 64 after multiple failed attempts.
· Faith Ringgold gained major recognition for her story quilts in her 50s.
· Cicely Tyson was told she wouldn’t make it because of her dark skin; she won a Tony at 88 and worked until her passing at 96.
· Morgan Freeman became a household name in Driving Miss Daisy at nearly 50.
· Samuel L. Jackson landed Pulp Fiction at 46 after years of struggling with his career. Our Uncle Sam is now one of the highest grossing actors in Hollywood.
And, of course, there are the writers I’ve spoken about:
· Toni Morrison published The Bluest Eye at 39 and won the Nobel Prize in Literature at 62.
· Octavia Butler faced rejection for years before breaking through in sci-fi in her 40s.
To every creator, hear my voice: Grab your paper, pens, keyboards, fruits, spices, fabrics, glues, paints, resins, threads—whatever you have—and birth a miracle. Create. Art is the first and last sign of resistance.
The work isn’t done. We resist by creating. My art—my words—exist to empower Black women, foster sisterhood, and restore the world to a place where we are our brothers’ and sisters’ keepers. The ancestors say we will win. I believe them, and I believe in us.
· Barracoon: The Story of the Last “Black Cargo“ by Zora Neale Hurston – A firsthand account of survival and resilience from one of the last known survivors of the transatlantic slave trade.
Show notes include a list of the books mentioned in this broadcast. This week, I’m highlighting The Book Worm Bookshop through Bookshop.org.
This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit vanessariley.substack.com/subscribe
Every writer, whether we want to admit it or not, is an entrepreneur. We create a product—a book—and then we turn around and sell it. Sometimes we sell part of our interest to a traditional publisher like Simon & Schuster or HarperCollins. Sometimes we go the indie route, selling directly to readers through a website or through a behemoth like Amazon. But no matter the path, one truth remains unshakable:
We are in business for ourselves.
We are the CEO, the marketing department, the shipping department, the PR team, and the person answering emails at 2 a.m.
We promote the product lines. We show up to the events. We handshake and livestream and book club ourselves into the good graces of the reading world.
I’m doing that now. As we gear up for the launch of Fire Sword and Sea, I’ll will be heading to D.C., Severna Park, Virginia, St. Louis, Mo, Austin, Texas, and of course Atlanta and all her glorious suburbs. Meeting readers is actually one of my favorite parts of the job. There’s nothing like seeing that gleam in a reader’s eye when they tell you what moved them, confused them, or delighted them.
There’s nothing like digging into the myths and the hidden histories that shaped a story.
And when I say hidden, I mean hidden. I will chase a fact to the end of the earth. I will travel to the places I’m writing about. I will battle through foreign language and archivists to get firsthand accounts. I want to return these people to you whole—the people who lived the stories I’m writing.
For Fire Sword and Sea, I boarded an old-time frigate—one that very easily could’ve been a pirate ship back in the day. I wanted to feel what it was like to sleep in a hammock practically touching tens of others, to understand how close the hull was to the crew cabin, to hear the groan of wood and water the same way they did.
There is no way you couldn’t hear the moans of the enslaved in the cargo hold. In the 1600s, human beings were the universal coin. People traded enslaved bodies like currency. That’s how they moved stolen property.
Moreover, the 1600s were wild. Theft was legal if you called it piracy. Danger was so normal it barely had a name. But it was also a time of reinvention. A time when you might have to disguise yourself—your gender, your class, your entire identity—to have the life you dreamed of.
And honestly? It doesn’t feel that far from being a small-business owner today. We change disguises, the various roles, to get our jobs done. And sometimes we forget why we got into this in the first place. We forget passion. And focus on market shifts. We ignore hunger to unleash something new into the world and get stuck in all the boxes that have to get checked—editing, research, marketing, PR, scheduling.
Recently I found people fight you or deprive you of resources when they don’t want your story told. In business, a Walmart will come and undercut you to price you out of the market. In the writing world, it will be the use of algorithms or the lack of oxygen to starve a book.
Sadly, some folks don’t want the truth. They don’t want to hear of a world where everyone could become a slave. They definitely don’t want to hear women who escaped and became pirates who led and commanded ships. I really think, some wanted me to write about a jolly old male crew singing sea shanties all day.
In Fire Sword and Sea, you’ll get adventure. You’ll get sailing crews. You might even get a spirit filled song asking for God’s vengeance. I wrote the truth. You’ll see the complicated leadership choices women in disguise had to make. You’ll see the danger of wanting something so badly that you risk everything to get it.
You’ll see the success, the heart break, and the compromises that may rot the soul.
Back to my small business.
Right now, I’m negotiating dates, confirming travel, juggling time zones, sorting release-week logistics—not to mention championing every other author whose book is coming out in January. It’s prime season. Prime real estate. Everyone wants and needs attention. I am no exception. If you preorder Fire Sword and Sea, I hope you feel the stories worth, believe the hassle, the grind, the late nights, and the tears.
But Lord… how many times have I said to myself, “I wish I had somebody else to do this”?
Let me bust a myth: even if you’re traditionally published, for the most part nobody is swooping in to handle your career or your new shiny book. You will still grind. You will still hustle. Traditional publishing gives glamorous promises—books everywhere, audiobooks, store distribution—but it does not give you a full marketing staff or sometimes the feeling that they give a damn.
Indies wear about 50,000 hats. Traditional authors wear about 32,000. Either way, your neck and back are still tired.
And that is why every writer—I don’t care which path you choose—has to ask:
What are you willing to do to have what you truly want?What are you willing to carry?How high are you willing to climb to make people hear your story?
Because at the end of the day, there is no one else. There’s no system. No machine. No cavalry.
There’s only you.You, shouting your story from every rooftop.You, standing on every chair.You, daring the world to listen.
We’re less than a month away now, and soon I’ll be taking Fire Sword and Sea across the country to talk about Jacquotte Delahaye, Lizzôa Erville, Michel Le Basque, Laurens de Graaf, and more: pirates who were—brave, reckless, brilliant. You will see them take to the took to the sea because no one else would do it for them.
Maybe that’s the lesson for all of us.
In the end, there is no one else.
There’s only the person who wants the dream badly enough to carry it forward.
And that person… is you.
This week’s booklist are books also coming out in January that need a little more love:
With Love, Harlem by ReShonda Tate — This is a fictionalized version of Hazel Scott’s story. She’s a jazz prodigy, a glamorous film star, a fierce advocate for civil rights, and she breaking barriers and rules.
The Seven Daughters of Dupree by Nikesha Elise Williams — A multi‑generational family epic following seven women of the Dupree lineage as they unearth dark secrets.
Burn Down the Master’s House by Clay Cane — A searing, urgent exploration of race, identity, and power in America.
Last First Kiss by Julian Winters — A second‑chance, slow‑burn romance about an Atlanta event planner reuniting with his first love when forced to cover a high-profile wedding.
Happy Habits for Successful Women by Valorie Burton — A practical, empowering guide that encourages women to adopt mindset and behavioral habits to become healthier, more resilient, and more aligned with their goals and values.
Behind These Walls by Yasmin Angoe — A twist‑driven psychological thriller in which a woman infiltrates a wealthy family’s mansion under false pretenses.
Murder From A to Z by V.M. Burns — A cozy‑mystery in which bookstore owner and amateur sleuth Samantha Washington and her sister uncover sinister dealings at a retirement village when a seemingly natural death turns suspicious.
Consider purchasing Fire Sword and Sea from Black Pearl Books or one of my partners in the fight, bookstore’s large and small who are in this with me.
Come on my readers. Let’s get everyone excited for January reads.
Show notes include a list of the books mentioned in this broadcast.
You can find my notes on Substack or on my website, VanessaRiley.com under the podcast link in the About tab.
So Boss, Our stories matter—tap like, hit subscribe, share, and let’s keep this movement going with Write of Passage.
Thank you for listening. Hopefully, you’ll come again. This is Vanessa Riley.
This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit vanessariley.substack.com/subscribe
I believe in writing every day. Sometimes that means a hundred words. Sometimes 2500. Did you hear me say good or great words? No, I didn’t say that. Today, let’s talk about the actual writing life we should achieve.
A Writing Life You Can Actually Live
Three proposals, a Vermont retreat, and figuring out the writer I want to become.
Before I get started, this week’s download, the writing goals calculator, is available in my resource shop for free. Get the link at Substack or my website.
I just turned in three book proposals. One new idea. Two reimagined, tires kicked, engines inspected.
And absolutely no pages of an actual story.
I need my agents buy-in and I don’t know those people yet. We’re still being introduced. I’ve just stocked piled articles in Newspapers.com, Wikipedia and YouTube Rabbit holes, and the occasional ancient tome on my shelves.
But in Vermont—the writers who shared that retreat with me—gave me space to think about what I want my writing life to look like over the next three years. The answer kept coming back to multigenerational stories that tie our present to a vibrant, often hidden past. I want to focus on sisterhoods carrying love, ambition, secrets, and unfinished business across time.
Apparently, even after all these 31 books, I’m still asking: Who do I want to be when my writing life grows up?
Truthfully, that’s a question that all of us need to ask and keep asking. Heck, it’s the secret to staying young.
Everyone’s trying to figure themselves out. Writers do it on the page and in front of an audience.
As we figure ourselves out, we ask:
What do we want to do?
Whom do we want to become?
All while balancing the real world: Those other occupations that pay bills. And what about our relationships? Do we have them? Are we keeping them: Family, friendships, peers, romantic and platonic coexistence—all of this makes up our complicated and gloriously messy thing called our lives.
Did I mention the money? Most of us need it—unless we’re nepo babies, but sometimes that gift doesn’t work out. We all do need the money.
But I digress.
I’m not a writer who can sit still. You may have figured that out already. Yet every time I commit to a book idea, I need it to do more than sound interesting. It has to stir something inside me. It has to give me a reason to say: Yes. These are the people, the questions, the history I want to spend the next year or two researching, writing, revising, promoting, and talking about.
A proposal can be a few pages. The commitment behind it is considerably larger.
As authors, we spend a lot of time worrying about our brands. Some of us are still trying to figure out what that word means when applied to a human being who occasionally writes in pajamas and tiaras.
My slightly Type A personality has helped me think about the direction of my work from the beginning. I knew I wanted to tell historical stories. My first avenue was Christian fiction. Then came Regency romances. My work expanded into historical fiction that brings the Caribbean diaspora into view—a history my very Southern American education too often skipped or downplayed. Or obliterated—thanks to United Daughters of Confederacy.
What I like to write or read changes as my curiosity grows. Each book has helped me see more clearly what I want to explore in the next.
Vermont gave me time to listen to that curiosity without immediately demanding a word count from it.
Which brings me to this week’s lesson: Get comfortable in your own writing skin.
It’s tempting to want to be the writer who sits down and produces a 80,000-word book in three or four weeks. Sounds enviable, but often we miss the preparation that it took to get there. Some writers I know who work at the speed of light have already spent months deeply studying their subject, developing their characters, and figuring out the story—before sitting and writing.
We as voyeurs see the words arriving. We miss the months of work that made it possible.
My friends call me a fast writer. We’ll sort of. I can produce a lot of words when I’m sufficiently caffeinated, the research is done, the characters are clear, and I know where the story needs to go.
There have also been times when my Type A personality took the wheel and I checked myself into a hotel with room service to crank out ten or twenty thousand words in a day.
That habit can get expensive in more ways than hotel bills.
Sleep deprivation. Health. Family time. Isolation. Everything leaning out of alignment with that elusive word: balance.
Even if I can do this pace, I must consider what it costs me.
This week’s writing tool is the word-count chart. Download it. Keep it displayed. It shows how steady effort adds up and gives you a realistic sense of how long a draft might take at your current, realistic pace.
A hundred words a day.
A thousand words a week. Whatever fits the life you actually have—these numbers help you make a commitment and understand how long it will take before you can type “the end.”
I think some people become frustrated because writing a book “takes too long.” They have a wonderful idea, perhaps even a strong beginning. Then the middle stretches out ahead of them. Life gets busy. The ending seems impossibly far away.
The story goes quiet in a notebook or a forgotten Word document.
Writing a book—even writing a blog post—requires more than motivation. I believe you need fire in your belly. I want you to care deeply about what you’re putting on the page.
But you also need to know yourself well enough to help that fire survive an ordinary Tuesday.
How much time can you give this work? How quickly do you usually write? What preparation helps you move forward? What schedule can you return to when the initial excitement settles down?
I believe in writing every day. Sometimes that means five hundred words.
I didn’t say good words.
For me, much of the magic happens in editing, and I need something on the page to edit.
If you’re a weekend writer, that’s okay, too. Build the habit around the time you have. Make writing important enough that it gets a place in your life.
Be careful about repeatedly teaching yourself that your writing time is the first thing you can give away. An emergency is an emergency. But when every invitation, errand, or passing distraction takes precedence, you may find yourself waiting for time that never arrives.
Writing is a commitment.
I know. A scary word for some folks these days.
You can love it and fight with it. You can get frustrated, need a break, and come back wondering why these people in your head won’t behave. There will be highs and lows, rejections and wins, sentences you adore, and a whole chapter you would prefer never to discuss again.
That’s the love story of writing.
I want a writing life I can look back on and say: Yes, I probably should have gotten a little more sleep. But I love what we’ve done together.
So as I wait to get properly acquainted with the people in at least one of those three proposals, I’m focused on sustaining a life that will help me tell these stories—and still leave room to live my own.
You should too.
This week’s book list includes my Vermont crew’s books:
* The Inevitable Undoing of Zahara Douglass by Leslye Penelope — A woman searching for the missing twin sister no one else remembers uncovers family secrets and supernatural powers that could threaten the world.
* Private Bodyguard by Veronica Forand — A security operative must protect the tech billionaire she blames for her brother’s breakdown while confronting their tangled past and unexpected attraction.
* Where the False Gods Dwell by Denny S. Bryce — Three women accompanying Katherine Dunham’s 1935 research expedition to Jamaica forge an unlikely sisterhood as personal secrets and a deadly storm threaten their futures.
* Analiese Rising by Brenda Drake — A teenager investigating a mysterious list discovers she can raise the dead and becomes entangled in a dangerous war between gods.
* Southern Discomfort by Sharina Harris (Preorder)— After a scandal threatens her career, a vegan influencer returns home to repair her relationship with her mother and reconnect with her family’s magical heritage.
* Seasick by Kristin Cast and Pintip Dunn — Two former best friends must work together to unmask a killer when a celebratory yacht trip with their privileged classmates turns deadly.
* A Deal at Dawn by Vanessa Riley — A viscountess strikes a desperate bargain with the ailing duke she once loved to regain access to their daughter, confronting betrayal, rekindled passion, and threats to their child’s future.
And Mahogany Books is my Indie of the week. Check them out for these books or any of mine.
You can also try one of my partners in the fight, bookstores large and small, who are in the trenches with me.
You can find my notes on Substack or on my website, VanessaRiley.com, under the podcast link in the About tab.
Here’s the link for today’s free workbook download.
Let’s write together. I need you. That’s the truth. Like, share, subscribe, and stay connected to Write of Passage.
Thank you for being here.
I want you to come again. This is Vanessa Riley.
This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit vanessariley.substack.com/subscribe
When I think of Christmas Time, the lilt of bells and the memories I associate with them flood my mind. A warmth grips me, hugging me tighter than my best spencer. To me, bells always sound happy, giving an ethereal lightness and glow to the heart of the hearer. I prefer the sounds of cast bells. Their song is richer and more full-bodied than their thin sheet-metal cousins.
England is steeped in both, and bell-ringing is a part of the culture and history. The tradition of casting English bells predates the Middle Ages. Today, two of her best bellfounders survive, Taylors of Loughborough (1400) and Mears and Stainbank of Croydon (1570).
Moreover, bells and bell-ringing played a role in Regency life. Bells rang to announce a church service. This service would be on Christmas Day as oppose to the Christmas Eve masses we are accustomed to.
I can imagine hearing the peal (the loud prolonged ringing) of St. George’s eight hemispherical bells tolling on the morn of December 25. Maybe the bell ringers would perform a change ringing where they would display a festive pattern of bell tolls. It wouldn’t be a familiar holiday tune but an exquisite series of tones set to a rhythm indicative of the ringers’ skills. Change ringing is still popular today, in England and around the world.
Church bells would also ring for weddings. Although, it would probably be unusual (in my opinion), I couldn’t find any prohibitions to having a Christmas Day wedding. If Christmas fell on a Sunday after the banns have been successfully read, what cleric would stop the couple and delay the ringing of another successful match?
Amidst the joy, bells of London could also possess a seamy side. They are said to have been rung at Bethlehem Hospital (Bedlam) announcing to gawkers to come stare at the mentally unstable patients. I would hope that Christmas Day would be spared, but not the whole of December.
Perhaps after leaving St. George’s, if I were walking toward a coffee shop, a Morris dancer (or a troupe of Morris dancers) would perform in front of me. The bells strapped below their knees would tinkle with each of their merry steps. The Morris dancer tradition dates back to 15th Century in England. Its earliest notations suggests it was a dance that both men and women could partake in, but at the time of the Regency, it was mostly a male endeavor.
Walking a little farther, I might hear bells strapped to a horse team or the ringing of bells on residences which have not installed a doorknocker. Those households wouldn’t have the advance warning of the importance of their visitor, as a footman’s successive knocks would detail, just the egalitarian jingle for all who darken their thresholds. Well, hopefully these homes are prepared for all coming to sup for Christmas dinner.
Trudging a little farther, I hear a dull peal, one laced with sorrow. Bells were also used to announce deaths. Continuing a tradition started in the Middle Ages, church bells were rung to drive away evil spirits from the departed souls. My heart breaks for anyone losing a loved one, particularly during a season meant for love of family and friends. My continued prayer is for the families of Newtown, Connecticut. Here at Regency Reflections/ChristianRegency.com our hearts are broken, too. The ringing of twenty-six bells are too many.
References:
RWA’s Beau Monde Chapter
Oxford’s City Branch of Church Bell Ringers
Central Council of Church Bell Ringers
Forrest, John. The History of Morris Dancing, 1483–1750. Cambridge: James Clarke & Co Ltd, 1999.
Kendrick Lamar’s Super Bowl LIX halftime performance during the game between the Kansas City Chiefs and the Philadelphia Eagles has set the internet—and much of the world—abuzz. Nineteen Minutes by Jodi Picoult is the most banned book in America for challenging the way people see the world. I’m sure those same folks will be coming for Kendrick’s thirteen minutes for challenging the way the world operates.
Less than a week later, scholars, pontificators and fools offered hot takes, deep dives, and debates about every minute of the performance. Those versed in Black scholarship loved it. Others criticized it. And, there were plenty of opinions and outright lies circulating. But here’s what’s undeniable: 133.5 million people watched the halftime show at Caesars Superdome, making it the most-watched in Super Bowl history. According to Roc Nation, Apple Music and the NFL, this number beats those who watched the Fox broadcast of the game which averaged 126 Million viewers. That 7.5 million more tuning into halftime than game time.
Context is King: History of the Halftime Show
Let’s talk about origins. The Super Bowl, the annual championship game of the NFL, has been played since 1967, with college marching bands providing halftime entertainment.
Grambling State University, a HBCU had its marching band perform at Super Bowl II (1968).
In 1972, the first halftime show featuring a Black performer, non-marching band member, was Ella Fitzgerald at Super Bowl VI in Miami where she sang Mack the Knife.
Super Bowl IX (1975) in New Orleans paid tribute to Duke Ellington with Grambling State’s Marching Band and the Mercer Ellington Orchestra.
When was the next Black moment? We have to skip a bunch of years to get to 1991, Super Bowl XXV where the incomparable Whitney Houston delivered a stirring rendition of The Star-Spangled Banner, but she wasn’t the halftime headliner—New Kids on the Block were. In 1993, Michael Jackson, the 1st Black performer to headline the halftime show dazzles the crowds at Super Bowl XXVII (27) and sets the standard for pop stars and the future of football’s biggest event. The King of Pop owned the stage and every moment of his performance. If 100,000 people had actually turned off their TVs like they claimed they did, Michael Jackson would still hold the record, with an audience of 133.4 million viewers.
Other notable performances featuring Black artists across the lengthy history of halftime shows include:
• Super Bowl XXII (22nd, 1988) – Chubby Checker appears with the Rockettes and 88 grand piano players.
• Super Bowl XXIX (29th, 1995) – Patti LaBelle & Teddy Pendergrass were featured along with Tony Bennett.
• Super Bowl XXX (30th, 1996) – Diana Ross dazzled in a red gown and even changed outfits mid-show.
• Super Bowl XXXI (31st, 1997) – A blend of James Brown appearing with ZZ Top and The Blues Brothers Band.
• Super Bowl XXXII (32nd, 1998) – A Motown tribute featured The Temptations, Smokey Robinson, Martha Reeves & The Vandellas, Queen Latifah, and Boyz II Men. Watching those young men of Boyz II Men sing about their mothers hits differently now, especially juxtaposed with Lamar’s solitary silhouette atop the GNX in New Orleans and his dancers, young men gathered under a street lamp.
• Super Bowl XXXIII (33rd, 1999) – Stevie Wonder joins Gloria Estefan and Big Bad Voodoo Daddy.
• Super Bowl XXXIV (34th, 2000) – Toni Braxton is featured.
• Super Bowl XXXV (35th, 2001) – Featured Mary J. Blige and Nelly.
So, let’s be clear: Black performers at the Super Bowl are not new. Hip-hop and rap at the Super Bowl are not new. For those suddenly enraged—why weren’t you bothered during the 39 other years when Black artists weren’t featured or headlined? The selection process has always been based on merit—the most talented for the job, period. Right?
And with DEI (diversity, equity, and inclusion) now the new taboo, let me ask: Why do some get upset when things aren’t diverse—when people who look like them aren’t centered or given an extra slot or quota on stage? Do you want equity and inclusion or not?
Kendrick Lamar is highly qualified. He won the 2018 Pulitzer Prize in Music for his album DAMN. He’s a 27-time Grammy winner, and one cannot deny that his 2024 diss track, Not Like Us, has the world on fire. Please, show me someone with better credentials who’s willing to perform a 13-minute Super Bowl halftime show—for free.
Let’s Dive into the Performance
Lights flash. I see nine squares and glowing X’s and O’s. I wonder—are we about to get Tic-Tac-Toe or something else? In the background, a power bar, formed of stadium lights or drones, begins to load. I know we’re about to witness something special.
More lights flash. The bar is almost at 100%, and I sit on the edge of my seat, expecting a high level of storytelling artistry from Lamar. According to Britannica, art is a visual object or experience consciously created through an expression of skill or imagination—and right now, skill and imagination are exactly what we need.
In a flash, a “Start Here” sign and arrow appear, pointing to the lone figure on the hood of a Buick GNX. Kendrick Lamar, a young Black man, crouches on the car. The image evokes loneliness—it’s dramatic, and I’m locked in as the gleaming black Buick GNX (Grand National Experimental) transforms into a clown car, packed with dancers spilling out. So many exit the vehicle that I later learn the seating had to be removed to fit them all into that tight, cramped space—not unlike bodies crammed into the hulls of ships.
On Instagram, Lamar writes about authenticity: “In the moment of confusion, the best thing you can do is find a GNX. Make you realize the only thing that matters in life is that original paperwork. That TL2 code. 1 of 547.”
What does original paperwork mean when you’re the descendant of chattel slavery? Is it the slave ship’s manifest that documented the theft of ancestors? The bill of sale from massas in the States or Grand Blancs in the Caribbean, depending on where your roots were auctioned off? Or is it the manumission papers, declaring your freedom—bought at a price?
This leads me down another rabbit hole: authenticity—who is American and who is not? In a country that often forgets to be kind to the foreigner (Leviticus 19:33-34), or that it was founded by immigrants—many seeking religious freedom, a fresh economic start, or escape from oppression—this question cuts deep. It’s a scar that never fully heals.
Did you know that, in the past—like I wrote about in Island Queen—people with any tint to their skin have had to carry manumission papers or proof of their free status to avoid being accosted? Many around the nation feel this burden now. We’re still caught in this cycle because we’ve banned the books that teach history and empathy.
Back to Football—America’s Game
I highly recommend reading Moving the Chains: The Civil Rights Protest That Saved the Saints and Transformed New Orleans by Erin Grayson Sapp, which examines the 1965 AFL All-Star Game boycott, where players protested against racial discrimination in New Orleans.
Another must-read is Race and Football in America: The Life and Legacy of George Taliaferro by Dawn Knight, chronicling the journey of George Taliaferro, the first African American drafted by an NFL team, and the challenges he faced.
Red, White, & Blues of Uncle Sam
The visuals cut to Uncle Sam—portrayed by Academy Honorary Award winner Samuel L. Jackson. With a film career grossing over $27 billion worldwide, making him the highest-grossing actor of all time, Jackson embodies this iconic American figure. Some might be wondering, What in the DEI is going on with this Black version of a fictional Americana, but it soon becomes clear: Uncle Sam is here to keep Lamar in line.
Jackson plays Uncle Sam as Uncle Tom. Uncle Tom’s Cabin, Harriet Beecher Stowe’s 1852 abolitionist novel, portrayed White men as morally bankrupt and Black individuals as either complicit in oppression or suffering under it. The book also depicted White women as the moral conscience of a system they benefited from, yet remained angelic through their Christian preaching. The novel ends with the enslaved Tom dying because he refuses to betray two Black women who have escaped. As he dies, he forgives his abusers.
The novel’s humane portrayal of enslaved people and its righteous female characters were said to have contributed to the start of the Civil War. Enraged Southerners banned the book. In the 1940s, Langston Hughes attempted to revive interest in it, but Richard Wright and James Baldwin criticized it, arguing that it promoted the image of an “Uncle Tom”—a Black person subservient to Whites or complicit in oppression.
In Lamar’s performance, Uncle Sam enforces the “party line” of American success. At times, he antagonizes Lamar, telling him, “You’re too loud, too reckless, too ghetto.” He dictates that since Lamar refuse to comply with the rules of the American game, he must be penalized: “Deduct one life.”
The death count is brutal—and so is American history, even without including the countless lives lost under enslavement:
• Fort Pillow Massacre (1864): Confederate soldiers slaughtered surrendering African American Federal troops stationed at Fort Pillow, Tennessee. Between 277 and 295 Union troops were killed.
• Memphis Massacre (1866): A White mob murdered 46 African Americans, most of whom were Union veterans.
• New Orleans Massacre (1866): A White mob killed 35 Black citizens and wounded 100 for peacefully gathering in support of a political meeting.
• Colfax Massacre (1873): A White militia massacred approximately 150 African American militia members who were attempting to surrender in Colfax, Louisiana.
• Wilmington Massacre (1898): A premeditated attack left 60 Black Americans dead as White supremacists sought to eliminate African American participation in government and permanently disenfranchise Black citizens.
• Atlanta Race Riot (1906): White mobs killed at least 12 African Americans and burned over 1,000 homes and businesses in Black neighborhoods.
• Springfield Race Riot (1908): The Illinois state militia was called to quell the chaos as a White mob shot innocent people, burned homes, looted stores, and mutilated and lynched Black residents.
• Chicago Race Riot (1919): The “Red Summer” began when a Black youth was stoned to death for swimming in an area reserved for Whites. Over 13 days of lawlessness, 23 African Americans were killed, 537 were injured, and 1,000 Black families were left homeless.
• Ocoee Massacre (1920): A massacre of Black residents in Ocoee, Florida, left approximately 30 dead.
• Tulsa Race Massacre (1921): Tulsa’s prosperous Black neighborhood of Greenwood, known as Black Wall Street, was destroyed—1,400 homes and businesses burned, nearly 10,000 people left homeless. Vanessa Miller’s The Filling Station is a poignant portrayal of the massacre and the resilient rebuilding that followed.
The sacrifice of Black lives makes Lamar’s imagery of tangled bodies forming the flag raw. It hit me in the pit of my stomach. I live knowing that the sacrifices and body counts will continue to rise, forming trending hashtags: #BreonnaTaylor #AhmaudArbery #TamirRice #TrayvonMartin #GeorgeFloyd
The Movement of Dancers
The visuals of Black dancers dressed in red, white, and blue moving around what is now clearly the game receiver mirror how many of us are on the X button—saying yes to conforming, to getting along, to advancing, to avoiding having our dreams burned up by a jealous or misinformed mob. When the dancers near the circle stage—the reject button—they enter a staircase that leads to a slope, which brings them back to where they started. Is that a metaphor suggesting we are better off right where we began before chasing conformance?
The Most Misunderstood Part: Serena Williams
Serena Williams, who once dated Drake, danced the Crip Walk on stage. Distraught commentators ground their teeth, calling it disrespectful for a forty-year-old mother to be dancing on the figurative grave of her ex.
The caucasity of this is the belief that this exhibition was about a man or a former relationship. Serena Williams is not just some “baby mother.” She was ranked No. 1 in the world in women’s singles by the Women’s Tennis Association (WTA) for 319 weeks—the third-most of all time. Williams has won 73 WTA Tour-level singles titles, including 23 major women’s singles titles. She is the only player to accomplish a career Golden Slam in both singles and doubles.
The Crip Walk is a celebration, notably adopted by her folks from her city of Compton, and it symbolizes the alliance of California street gangs, the Crips— as in Crips vs. Bloods. No, Serena is not part of a gang. But like the dance’s founder, Henry Crip—a Harlem dance legend who lost an arm and a leg in a car accident—she celebrates moving forward and achieving. Williams first did the Crip Walk in 2012 at Wimbledon, eliciting massive backlash for celebrating a huge win—for the girl from Compton.
Seeing her dance freely, hair flowing, I think of the Tignon Laws of New Orleans, which I mentioned in my podcast Consent in the Time When a Black Woman Can Say No, and the long history of policing Black women’s bodies. In Serena, I saw joy and celebration. If I am to think of Drake at all—a man who has used Serena’s name in diss songs—I see freedom from a toxic relationship. That’s cathartic.
Ok, Now the Hotep Or Too Deep to be Real Take
Lamar does say he is a stargazer, so maybe the 16 stars on Uncle Sam’s jacket resemble the Little Dipper. if I squint, I can see it. But the talk online about the design representing the 16 free states—states that prohibited slavery between 1850 and 1858—seems like a stretch. These arbitrary dates are supposedly tied to U.S. naval activities interrupting the slave trade.
I’m not buying this. The U.S. Navy’s role against stopping transport began in 1820 when warships deployed off West Africa tried to catch American slave ships, but enforcement was sporadic until the Navy deployed a permanent African Squadron in 1842. Last time I checked, 1850 and 1842 are different years. A rounding error won’t make them the same.
By 1858, there were 32 states in the Union, including Minnesota, which was admitted on May 11, 1858. California was the 31st state, admitted on September 9, 1850. If I count the list of free states—states that prohibited slavery—I get 17:
1. Pennsylvania – December 12, 1787
2. New Jersey – December 18, 1787
3. Connecticut – January 9, 1788
4. Massachusetts – February 6, 1788
5. New Hampshire – June 21, 1788
6. New York – July 26, 1788
7. Rhode Island – May 29, 1790
8. Vermont – March 4, 1791
9. Ohio – March 1, 1803
10. Indiana – December 11, 1816
11. Illinois – December 3, 1818
12. Maine – March 15, 1820
13. Michigan – January 26, 1837
14. Iowa – December 28, 1846
15. Wisconsin – May 29, 1848
16. California – September 9, 1850
17. Minnesota – May 11, 1858
So the math and the facts aren’t jiving. Kendrick Lamar is very precise in his lyrics. An arbitrary number or pattern doesn’t seem to be his M.O. I could stretch and say he mentions losing 16 friends in his song “wacced out murals,” but then I’m just spitballing.
Not everything has a direct meaning, but that’s the beauty of art—it can mean many different things to different people. Kendrick Lamar and his performance is art and it should be applauded for making us all stop and think.
Ending the American Game
As the last notes of “Not Like Us” finishes, Lamar and company launch into “TV Off.” When he finishes the rap, he holds up a virtual remote, turns it off, and forces the stage to go dark. In lights, we see the sign: Game Over. Does he mean the American game is over because we refuse to learn from the past or that he’s stop playing the game? Lights out—Is that symbolic of a Revolution being televised until it’s not? Is the American Game going to stop feeding on Black life, Black culture, and Black breath? What happens if every American, turns off the TV, the cellphone, social media, etc. and stops playing the game?
America is founded with the God-given right to have differences of opinions. Of being able to choose your path, to dream the biggest dreams, and to make them happen—on or off the field. Whether we play the game or not, movement, not standing still, is how we inch forward toward the goal posts. It’s how we will awaken and form a more perfect union.
Images are screenshots of ROC Nation and Apple Music feeds.
This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit vanessariley.substack.com/subscribe
For the women who burn it all down, find beauty in ashes.
For the dreamers left behind—keep sailing.”
That is the dedication of Fire Sword and Sea. Four lines that came to me as a battle cry. It’s a reminder that womanhood, especially when tied to leadership, has never been a straight line. It bends, curves, breaks, and rebuilds. It demands courage. It requires clarity. And sometimes, it lusts for fire.
Recently, a friend—someone who does not read much historical fiction—got an early look at Fire Sword and Sea. She’s a reader of self-help, of business strategy, of the occasional thriller you can sneak into her hands. But she said something that stopped me cold:
“Vanessa, you wrote a book about leadership—about women’s leadership.”
At first, I blinked. That wasn’t the answer I was expecting. Yes, my heroine Jacquotte Delahaye is a pirate captain. And yes, pirate captains are leaders by definition. But what my friend saw was something deeper—something I wasn’t consciously aiming for but had apparently woven into every scene, every strike of a sword.
On a pirate ship in the 1600s, leadership wasn’t inherited; it was earned. Pirate vessels operated like meritocracies—any race, any nationality could join, as long as they could pull their weight. Jacquotte rises the only way a woman in that era could: in disguise. Hidden behind lies, she relies on her skill with a rapier, her mastery of the sea, her stamina and grit, and her ability to steer a stolen ship through storms both literal and moral.
Pirates didn’t buy their ships. They took them. And Jacquotte climbs the ladder of command one impossible task at a time.
Through Fire Sword and Sea, we see her rise, her missteps, her victories, her bruises—physical and spiritual. And that, my friend said, is leadership.
But leadership—especially women’s leadership—is a complicated beast.
We often talk about the women who lead in boardrooms, in startups, in medicine, in politics. But historically—and even now—women occupy the caregiver role by default. According to the report released in March by US Healthcare Workforce, 87 percent of nurses are women. The Bureau of Labor Statistics says 80 percent of healthcare workers are women. We are the hospice nurses, the physician assistants, the physical therapists. The ones tending to the young, the old, the fading, the forgotten. And in the 1600s, this was even more pronounced. Before physicians, there were women who gathered herbs, mixed tinctures, whispered prayers, held hands, and ushered people into life and into death and sometimes back again.
To lead, sometimes that caregiving must be set aside. And that choice weighs heavy on nurturers.
Then there is modernity:
How does being a mother affect leadership?
How does being a wife?
How does being the one expected to build the home, nurture the family, care for the elders and in-laws?
I remember climbing the corporate ladder and watching women I admired—women who mentored me—delay motherhood until the last biologically viable second. One of my favorite bosses, a brilliant Irish PhD in physics, once had suits tailored specifically to hide her pregnancy. Because at that time, maternity leave and career advancement could not coexist in the same equation.
This is the landscape women navigate. A landscape Jacquotte would have known in a different form, in a different century—but it’s still hauntingly familiar.
My friend, though, wanted to talk about the dedication.
For the women who do right.
For the women who do wrong for the right reasons.
Because in leadership, there is always a moment—a crossroads—when doing the right thing may mean becoming complicit in something that isn’t right. Sometimes survival demands choices you would never make in a perfect world.
We see the consequences of hubris and hard choices in our real world today. Not to get too political, but right now there is a crisis in the Caribbean that breaks my heart. U.S. forces have fired on fishing vessels, claiming they carried drugs. But no proof has been given. Witness accounts suggest at least one boat was attacked without cause, leaving two people clinging for life. It seems a second strike was orders to kill defenseless victims.
If drugs were aboard, they now sit at the bottom of the sea—destroyed by the same guns that struck the fishermen. This needless killing violates the Geneva Convention, the rules of war and basic humanity.
And now investigations must happen to see how leadership failed and who was complicit in illegal orders. It is a horrible situation when the people in all levels of the chain of command fail. It’s horrid, that those below followed orders that were illegal. Leadership—good or bad—always has accomplices.
And that is part of the burden.
In Fire Sword and Sea, Jacquotte and her crew face their own moral storms. In the 1600s, the “currency” of the seas was not just gold or silver. It was people. African people. A horrid truth I confronted in my research was located in merchant records.
I saw 17 guinea for a pewter bowl.
At first, I thought they meant the coin minted for King Charles II with gold from the country Guinea. But the coin of popularity in the Caribbean. The Spanish silver pieces of eight were. It was upon further digging that these records were referring to people. Everyone from Africa are commonly called Guinea in the 1600s.
So a pewter vessel was valued at seventeen Guinea. Seventeen human lives.
Imagine a world where a pewter bowl was worth more than a child.
So yes—Fire Sword and Sea has action and saga and mystery. But beneath the adventure, it wrestles with leadership, complicity, survival, and the cost of chasing freedom in a world built on stolen bodies.
This book asks questions:
What does it take to lead?
What is the price of doing the right thing?
What happens when you must choose between your principles and your people?
And how do women—across eras—navigate these impossible intersections of duty, ambition, and care?
I cannot wait to have deeper conversations with you about these choices and about leadership.
And so I return to Fire Sword and Sea’s dedication:
For the women who do right.
For the women who do wrong for the right reasons.
For the women who burn it all down, find beauty in ashes.
For the dreamers left behind—keep sailing.”
Books to get us diving deeper into leadership are:
A reflective nonfiction exploration of feminism, aging, ambition, and the fight for autonomy across a lifetime.
Take Care of Them Like My Own — Dr. Ala Stanford: A powerful memoir of a Black woman surgeon who turned grief, racism, and systemic neglect into a movement that vaccinated and cared for thousands during COVID‑19. Soror Ala is running for congress to lead the 3rd congressional district of Philadelphia.
A bold, haunting retelling that gives Medusa her voice back, revealing the girl behind the myth and exploring power, wrath, injustice, and the cost of becoming the monster the world insists you are.
A sweeping tale of ambition, generational power, and the women who shape empires from the shadows, exploring the sacrifices, strategies, and emotional costs of building—and defending—a legacy.
We are six weeks away from the release of course Fire Sword and Sea on January 13th, 2026. Caribbean women pirates—Black women pirates join French and Indigenous women to sail the seas. Review this novel in Edelweiss and NetGalley. Vote for it on Goodreads. Help me get folks talking about this novel.
Consider purchasing Fire Sword and Sea from Baldwin and Company or one of my partners in the fight, bookstore’s large and small who are in this with me.
Come on my readers. Let’s get everyone excited for truth.
Show notes include a list of the books mentioned in this broadcast.
You can find my notes on Substack or on my website, VanessaRiley.com under the podcast link in the About tab.
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Thank you for listening. Hopefully, you’ll come again. This is Vanessa Riley.
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