We hope you enjoyed last month’s celebration of Jane Austen’s Pride and Prejudice. Congratulations to Debra for winning a copy of the 1995 miniseries.
September has arrived and with it harvest is in full swing. September 24 was the traditional medieval harvest day, though much produce was brought in for weeks beforehand and weeks afterward. The Harvest moon is the moon closest to the autumnal equinox and is supposed to be bright enough farmers could keep harvesting by its light.
Many traditions arrive with the harvest, and the one I bring up here goes back at least fifteen hundred years and possibly more, as its roots are firmly based in pagan rituals. In The Golden Bough, Sir James Fraser discusses the practice of making the “corn Dolly” at the end of harvest being wide-spread throughout the world.
(For clarification here, “corn” is not the stuff Americans eat on the cob. “Corn” in Great Britain and Europe in general, was any kind of grain—rye, barley, wheat, oats, etc. This is something I see mistaken in fiction set in England and written by Americans.)
In general, the last of the harvest of grain was tied into a sheaf and hung from the final wagon, or was carried by various chosen villagers. These sheaves, tied in various ways, were called the “corn dolly” and represented plenty. Often the dolly was doused in water to represent the rain needed for a good harvest. Some places made a wreath of straw placed on the head of the prettiest village girl. She wore it in a procession to the home of the landowner, where he hung it on the wall.
By the Regency, this pagan practice had pretty much ceased, though hadn’t entirely died out. Every area made a different kind of corn dolly, which then took its name from that county or area.
One sweet and symbolic tradition practiced was a simple corn dolly made of three strands of straw tied into a knot to represent the heart. A young man would give it to a girl. If she wore it over her heart, he knew his affections were returned.
Although the more pagan of the corn dolly practices are not something most of us would include in our Christian Regencies, knowing of the practice reminds us of the importance of an abundant harvest to our characters from the lowest laborer, to the highest ranked nobleman.
Pictures courtesy of Wikimedia Commons.
Originally posted 2013-09-02 10:00:00.

More important are the details about her ups and downs as a published author. More ups than downs from most writer’s perspective. She sold her first book when she was nineteen. One of her detective novels was banned by the Irish government as being obscene (it’s not) until the 1960s. And although it rather makes me sad, I like the details about her personal habits such as how she smoked two packs of cigarettes a day for most of her life. It just doesn’t fit my image of this educated and talented Englishwoman born right after the turn of the 19th century. The ways in which she stayed awake when on deadline make me cringe as much as did some of her business decisions.


This week we’re giving away a lovely set of Jane Austen notecards. For a chance to win, please leave a comment on any of the posts this week. winner will be drawn Monday, August 12. Winner must have a mailing address within the United States.



Laurie Alice Eakes
One common Easter tradition is to serve ham. Yes, it makes a great deal of sense in that it’s easy to prepare for a large crowd; however, the reason why ham became a traditional Easter meal is that, after a long winter past harvest and slaughter, ham was one of the few meats still edible in the larder.
One Easter tradition that seems to have died out—and with rather good reason—is the consumption of tansy.