Two centuries ago, a book was published that would impact the world of romantic literature forever. This year marks the two hundredth anniversary of Jane Austen’s Pride and Prejudice.
You don’t have to be a fan of Jane Austen, a lover of Mr. Darcy, or kindred spirit to Elizabeth Bennet to see the impact this book has had on modern culture and literature, particularly the Regency romance.
All this month, we will be looking at the different aspects of Austen’s book, her life, and her legacy. Do you have a favorite character? Movie adaptation? Modernization? Maybe you’re an avid reader of the many Austen spin off novels. Perhaps the main fascination Austen and her best-selling book have for you is the lasting legacy they have inspired.
Jane Austen
We’re going to look at all of these things through the month of August. And, as always, it wouldn’t be complete without you entering in on the discussions.
As if a lively discussion about Pride and Prejudice wasn’t enough to get you excited, we’ll be giving away a Jane Austen or P&P themed gift every week. Participate in one of that week’s three post discussions and you’ll be entered to win. It’s that simple.
So let the celebration begin!
No prize will be rewarded today, but we’d love to hear about the first time you remember reading Pride and Prejudice. Did you love it? Hate it? Absorb it until it’s such a part of your being that you dream of transporting through the shower and taking Elizabeth Bennet’s place… oh wait. That’s Lost in Austen.
Regency Reflections is pleased to welcome Regina Scott to the blog.
I’ve had several careers over the years, one of which involved supporting scientists at a major national laboratory. I love the way their minds work, probing gaps in knowledge, pushing the boundaries of understanding. While the scientific process we know today–question, research, hypothesis, testing, and conclusion–existed during the Regency, the idea of a career as a scientist was in its infancy. Those interested in observing natural phenomenon and developing and testing theories were more often called natural philosophers. That’s why the journal of the Royal Society, Britain’s oldest chartered scientific association, is called Philosophical Transactions.
My favorite brand of natural philosopher is the Grand Amateur. A Grand Amateur was a man or woman who, by interest, ability, and fortune, made major contributions to the sciences. There was something noble about discovering something new, whether it was a planet or the internal workings of a combustion engine.
Humphry Davy at the Royal Institution
On the other hand, if you wanted to make a living at science, you had two choices. One was to lecture or run a laboratory at an established institution. The premier of these was the Royal Institution in London. It began operations in early 1800 to bring attention to advances in science and technology among the public. Lecturers brought in a large audience, some of which, it was hoped, might advance funds for future research that tickled their fancies. Sir Humphry Davy, the famed chemist, used to pack them in when he demonstrated the use of galvanic electricity and laughing gas.
Your other choice was to discover something noteworthy like a new element or unknown planet or build up such a body of knowledge that the Royal Society would take note and elect you as a Fellow. The Royal Society was nearly 200 years old by the mid-nineteenth century. At the beginning of the century, it comprised both scientists and wealthy peers those scientists hoped would pay to sponsor their work. By 1847, however, Fellows were elected based on their scientific prowess alone.
And if someone in power, like one of those Grand Amateurs who happened to be a baron or duke, took note of your work, you might be referred to the ruler for a knighthood and even offered an annual salary. Often the salary came with the appointment as an officer of the Sovereign, such as in the case of the Astronomer Royal. Even if you weren’t officially appointed to a position, there was the expectation that you would use that salary to allow you to continue working for the betterment of the nation.
Ada Byron
Women as well as men pursued scientific interests, although no woman was elected to Britain’s scientific bodies during the Regency. Even Caroline Herschel, who had been awarded a salary by King George for her discoveries in astronomy, was not granted membership in the Royal Society until 1835, when she was 85, and then it was an honorary membership only. But even without royal patronage or recognition, women such as Ada Byron (now noted as the world’s first computer programmer) and Mary Anning (who discovered one of Britain’s first dinosaur skeletons) would make their mark on science, and history.
Regina Scott is the author of 25 works of Regency-set romantic fiction. Her most recent release, The Courting Campaign, features a hero who is a natural philosopher. You can learn more about her at www.reginascott.com, discover more about the Regency at www.nineteenteen.blogspot.com, or connect with her on Facebook at facebook.com/authorreginascott.
Harriet Tubman, photographed by Harvey Lindsley. LIBRARY OF CONGRESS
I was the conductor of the Underground Railroad for eight years, and I can say what most conductors can’t say — I never ran my train off the track and I never lost a passenger.
-Harriet Tubman, 1896
The Underground Railroad—the resistance to enslavement through escape and flight, through the end of the Civil War—refers to the efforts of enslaved African Americans to gain their freedom by escaping bondage. Wherever slavery existed, there were efforts to escape. At first to maroon communities in remote or rugged terrain on the edge of settled areas and eventually across state and international borders. These acts of self-emancipation labeled slaves as “fugitives,” “escapees,” or “runaways,” but in retrospect “freedom seeker” is a more accurate description. Many freedom seekers began their journey unaided and many completed their self-emancipation without assistance, but each subsequent decade in which slavery was legal in the United States, there was an increase in active efforts to assist escape.
The decision to assist a freedom seeker may have been spontaneous. However, in some places, especially after the Fugitive Slave Act of 1850, the Underground Railroad was deliberate and organized. Despite the illegality of their actions, people of all races, class and genders participated in this widespread form of civil disobedience. Freedom seekers went in many directions – Canada, Mexico, Spanish Florida, Indian territory, the West, Caribbean islands and Europe.
A set of cards created by H.L. (Henry Louis) Stephens of working in the field to reaching freedom. LIBRARY OF CONGRESS/H.L. STEPHENSA United States map showing the differing routes that freedom seekers would take to reach freedom. NPS
Wherever there were enslaved African Americans, there were people eager to escape. There was slavery in all original thirteen colonies, in Spanish California, Louisiana, and Florida; Central and South America; and on all of the Caribbean islands until the Haitian Revolution (1791-1804) and British abolition of slavery (1834).
The Underground Railroad started at the place of enslavement. The routes followed natural and man-made modes of transportation – rivers, canals, bays, the Atlantic Coast, ferries and river crossings, road and trails. Locations close to ports, free territories and international boundaries prompted many escapes. As research continues, new routes are discovered and will be represented on the map.
Using ingenuity, freedom seekers drew on courage and intelligence to concoct disguises, forgeries and other strategies. Slave catchers and enslavers watched for runaways on the expected routes of escape and used the stimulus of advertised rewards to encourage public complicity in apprehension. Help came from diverse groups: enslaved and free blacks, American Indians, and people of different religious and ethnic groups.
Maritime industry was an important source for spreading information, in addition to offering employment and transportation. The Pacific West Coast and possibly Alaska became destinations because of ties to the whaling industry. Military service was an additional option; thousands of African Americans joined from the Colonial Era to the Civil War to gain their freedom. During the Civil War, many freedom seekers sought protection and liberty by escaping to the lines of the Union army.
A mural of the 54th Massachusetts regiment photographed by Carol M. Highsmith. LIBRARY OF CONGRESS/ CAROL M. HIGHSMITH
“If this be madness, I hope that it will bite us all!” said one of William Wilberforce’s friends after the young politician became an evangelical Christian. His other friends thought his newfound beliefs and life changes madness, and they still counted him friend and so much more.
William Wilberforce
Born in 1759, William was a sickly young man with poor eyesight, slight stature, and a quick mind. He sang and conversed in ways that pleased his interlocutors to the point the writer and socialite Madame de Staël described him as the “wittiest man in England”. And the Prince of Wales said he would go anywhere to hear Wilberforce sing.
Wilberforce was born to a wealthy merchant family. After his father died when the lad was young, he went to live with an uncle. But other relatives thought that evangelical Christian branch of his family was not a good influence, so brought William back to Hull, where he’d been born. He attended Cambridge and, though became quite a college partier (not a term that would have been used during the Georgian era of course), he managed to pass the exams and receive undergraduate and graduate degrees from that august institution.
Still interested in gaming and other less savory pursuits, William became a politician, using his great voice to persuade listeners. Never did he choose a party. He voted his conscience. It, or perhaps his poor eyesight and health, cost Wilberforce a post in William Pitt’s ministry. When Mr. Pitt became prime minister, whatever the reason, they remained friends.
Especially after his conversion, Wilberforce took up the subject of slavery. By the late 1780s, he was working toward the abolition of the trade. Opposition was fierce. Many Englishmen were getting rich taking trade goods from England to Africa to purchase slaves. These men and women were transported to the West Indies under horrendous conditions. From the West Indies, the English ships brought back sugar and rum.
Hannah More, poet and abolitionist
In 1802, Wilberforce engaged in other important issues of the day such as the Society for the Suppression of Vice, working with Hannah More and the Association for the Better Observance of Sunday, and also Royal Society for the Prevention of Cruelty to Animals. He also married and became the father of six children, to whom he was devoted. The abolition of slavery, however, was his life’s most important goal.
1833 Abolitionist Act succeeds in Britain
In 1807, the slave trade ended in England greatly because of Wilberforce’s work. Slavery, however, continued for those already enslaved in British colonies. All through the Regency, Wilberforce fought for the complete freedom of those enslaved.
In the early 1820s, he retired from politics due to poor health. He did not stop fighting for the abolition of slavery. Three days before he died in 1833, Parliament passed the act to abolition slavery in British colonies.
I have always loved stories set in the Regency period. One of my earliest movie memories is of watching Greer Garson and Laurence Olivier in the old black and white Pride and Prejudice. What a romantic story! I never even noticed that the costumes were definitely not from Jane Austen’s era. Later, I took a graduate class in Austen and loved reading all of her books. When the 1994 A & E version of Pride and Prejudice came on television, I was enthralled by the spectacular production. But I never considered writing a Regency romance because I wasn’t sure I could capture all the nuances of the era. There were just too many details I didn’t know about it.
Who, me?
But then I got tricked into it. I had just completed a Revolutionary War series and was wondering what to offer my editor in my next proposal. She solved my dilemma by asking me to write a Regency novella to be paired one by Deborah Hale, an experienced Regency author. I don’t know about you, but when my editor asks me to write a book, I say yes. The opportunity to share a book with Deb was icing on the cake.
So now I faced a challenge. As a reader, I don’t care much for careless or nonexistent research. As a writer, I endeavor to create interesting stories that take place in realistic settings. You may say, “Well, duh! Doesn’t every author want that?” But haven’t we all been pulled out of a story by some nagging little plot device we know could not have happened in that particular time period? Devoted Regency readers are particularly sensitive to such errors. I didn’t want that to happen with my story.
Louise’s latest Regency offering ~ proof that she mastered the genre.
Help arrives
Fortunately, I had the help of our good friend, Laurie Alice Eakes, an amazing author who knows the era well. She answered my pesky questions and insisted that I join the Beau Monde chapter of RWA. There I could ask the research mavens for help. And believe me, I did!
Well, I finished my novella, and by then I was hooked and ready to propose a full Regency series. After reading in another author’s lovely book that included a rather pathetic minor character who was a lady’s companion, I knew that had to be my subject. I came up with three different aristocratic young women who were forced by circumstances to go to work as companions. As you readers and writers of this era well know, it was shameful for aristocrats to work at any job, so my heroines were all bound to suffer Society’s disdain. Yet paired with the right hero, each lady found her true calling: marriage to the man of her dreams and a happily-ever-after life. So far, only a few tiny errors have crept into my books, but I welcome any corrections so I can get it right the next time.
Success!
By the way, that novella, The Gentleman Takes a Bride, earned second place in the Inspirational Readers Choice Awards, so I was more than pleased with that.
My brand new release, A Lady of Quality, is the third in my “Ladies in Waiting” series. Catherine Du Coeur is determined to uncover the truth about wealthy Lord Winston, who falsely accused her father of treason. But the closer she gets to the handsome young nobleman, the more she wonders how such a benevolent gentleman could have conspired to commit such evil. Baron Lord Winston has had little success in finding an accomplished aristocratic bride who is suited to his diplomatic aspirations. But when he meets Miss Du Coeur, a countess’s lowly companion, he finds that family connections are far less important than matters of the heart.
Award-winning Florida author Louise M. Gouge writes historical fiction for Harlequin’s Love Inspired imprint. In addition to numerous other awards, Louise is the recipient of the prestigious Inspirational Readers’ Choice Award for her 2005 novel, Hannah Rose. With her great love of history and research, Louise has traveled to several of her locations to ensure the accuracy of her stories’ settings. When she isn’t writing, she and her husband love to visit historical sites and museums. Her 2011 Regency novella, The Gentleman Takes a Bride, earned second place in the prestigious Inspirational Readers Choice Award.
One lucky commenter will win their choice of one of the Ladies In Waiting books. Leave a comment telling us why you started reading regencies to be entered to win!
Contest is now over. Look for Louise’s latest novel wherever you buy books.
I’m still in high cotton (Southern Phrase for High Ropes) and very tired after last week’s conference bonanza. I was privileged to attend the national conference for Romance Writers of America (RWA) and the conference of one its specialty chapters, the Beau Monde.
Beau Monde Pin
The Beau Monde chapter focuses on all things Regency. It was started in 1993 and attracts members worldwide. This year in lovely sweltering Atlanta the conference kicked off on Tuesday, July 16 (bag stuffing with tons of swag goodies) and then held a series of workshops on Wednesday, July 17.
I am always impressed by the caliber of the knowledge of the classes and these were no exception. From the Grand Tour with Regina Scott, Military History with Susanna Fraser, The Underworld with Erica Monroe, Playing Whist, and Regency Dancing, and so much more, I well pleased.
Amy Pfaff, Candace Hern, Vanessa Riley enjoying a session.
I bought the conference recordings. This much knowledge has to be replayed over and over again.
Now, I made a promise and a competition with my readers to choose the pattern and style of the Regency ball gown I would make for this conference. Begrudgingly, I stuck with it. I was able to finish it with a few hours to spare. Thank you for not choosing the harder pattern.
Before you ask: I used a sewing machine, I’m a Regency Chick not a masochist. While I did not use a zipper, a twentieth century tool may have been involved in closing the gown (Velcro – think lots of tiny hooks).
Vanessa’s Finished Ball Gown of Grey Silk Taffeta
I have a lot of images and video of Regency dancing at the Soiree that I’m still sorting through but I thought I’d leave you with some images of the conference:
Laurie Alice Eakes in a burgundy and floral ball gown. We went to our book signings in these dresses.
Kristi Hunter and I enjoying the music. Thanks for making me dance.
The professional Regency Dancers getting ready to teach the steps to the dances. Do they know what they are in for?
More Beau Monde Beauties
Ella Quin, one of the fabulous conference organizers.
Erica Monroe and I took a turn about the hotel. Onlookers called us princesses. Didn’t have the heart to correct the titles. 🙂
The dancing was quite strenuous and moved quickly. How did they have time to talk? How were they not winded?
I went to the Beau Monde and left with sore limbs and a bunch of new friends. Oh, and my dignity. The dress looked perfect and held together.
Be blessed.
Vanessa Riley is the author of Madeline’s Protector.
If all young men leapt off a cliff, Madeline St. James wouldn’t care. Yet a chance meeting and a bullet wound change everything. She must trust that the Good Shepherd has led her to marry a dashing stranger, Lord Devonshire. Can they forge a true bond before the next disaster strikes? See the trailer: https://www.youtube.com/watch?v=N2OnXfFNwps – See more at: http://www.christianregency.com
There comes a moment when the noise fades, the dust settles, and you look around and realize: this is a losing season. The signs are everywhere—opportunities dried up, allies silent or absent, and the very ground that once felt firm beneath your feet feels like it’s shifting. You blink and think, how did I get here?
Vanessa – Out of Coffee
I move through the world on a mission. It’s loud and clear in my heart: I’m here to tell stories that center encouragement and empowerment—especially for Black women. It’s personal. I am a Black woman. And being one raised at the crossroads of cultures—Caribbean roots, the Southern Baptist South, Irish threads in my lineage—I bring a perspective that’s richly textured. I’m a history and STEM girly, someone who gets giddy over tech and deeply moved by stories of women surviving and thriving from the 1300s to WWII. I love the research, the smells, the taste of a scene, the sound of a woman’s laughter echoing through centuries. And yet, in the middle of building, writing, pitching, and praying, I look up and realize I’m in a losing season.
The world right now is showing its cards. Political chaos runs rampant. Corporate agendas have eaten integrity for breakfast. The pressure to tell “acceptable history” rather than true history is real—and exhausting. The DEI moment has slipped into quotas and checkboxes, and alleged allies are revealing their true motivations. Let me be real: some folks were only in the room for the optics.
When someone shows you who they are, believe them.When a door closes, let it remain closed.If the house is on fire, get out and let it burn.
That’s not bitterness. That’s wisdom earned through fiery flames.
As a woman of faith, I know that even the losing seasons have purpose. There are times I ignored the signs and lost, getting smacked with fallout. And there are times I listened—and for a moment blessings flowed like a river. Then the river ran dry.
It’s not always going to be a winning season. Sometimes, you lose. Sometimes, life kicks you in the teeth. And when it does, you have to ask yourself: now what?
What Do You Do When You’re in a Losing Season?
You grieve. You breathe. You pray.
You let the rain come.
Ecclesiastes 3:4 reminds us: There’s a time to weep and a time to laugh, a time to mourn and a time to dance.Nobody wants the weeping season. No one welcomes the mourning. But the rain is necessary—it releases what’s buried, nourishes what’s growing, and reminds us, we are alive.
Find Ways to Retain Joy – Vanessa with her 26th book taking Car Selfies.
Losing hurts. It hurts to see people you trusted only stand beside you when it’s trendy. It hurts to watch monuments scrub away Black contributions from the record, as if the Underground Railroad, War heroes erased from Arlington National Cemetery because of their sex or color or skin, and the countless other dark hands that built this country are inconveniences to a prettier story.
Let me be clear: this is all American history—Italian migrations, Haitians battling English troops for our freedom. All the Black, Brown, and White stories woven together belongs to all of us. Yet the only narratives being preserved are the ones that make people comfortable. The rest? We’re told to erase, edit, or hide them. And if you’re someone like me, someone who insists on telling the truth with love and power, you can find yourself cast out, put into a rough season where nothing sticks.
But even here—especially here—there’s still something to do. You regroup.
Hope and Regrouping
Losing doesn’t mean you stop. Losing is a pause. A reroute. A holy moment to reset.
Stop chasing folks who never believed in you.Stop shrinking your truth to make others feel taller.You remember your mission.
Yes, it’s a lonely road when only 6% of the room looks like you. Yes, like-minded folks are rare, and genuine support can feel even rarer. But they are out there. I know that because I have readers and listeners who hear me—who see me. That means the world.
And so, we regroup with intention.
We protect our joy.We sharpen our gifts.We build anyway.
We prepare for the next season by shedding the expectations that no longer serve us. We speak truth—the whole truth—because the stories we tell now will shape the world we’re leaving behind.
I don’t pretend to have it all figured out. I just know the losing season doesn’t get the final word. The bumps and the lows on my path are birthing clarity. Resilience is being shaped, and I fall back on my faith and it brings me out of darkness to the sunshine.
Vanessa Riley’s Write of Passage is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.
And when the rain stops, and the mourning shifts, we will dance again.
A multigenerational epic that explores identity, belonging, and the burden and beauty of legacy.
Show notes include a list of the books mentioned in this broadcast. This week, I’m highlighting Baldwin and Company through Bookshop.org. You can find my notes on Substack or on my website, VanessaRiley.com under the podcast link in the About tab.
Thank you for listening. Hopefully, you’ll come again. This is Vanessa Riley.
This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit vanessariley.substack.com/subscribe
A Gentlewoman’s Guide to Opium Addiction: How to Tell if Your Mr. Right Has Been Tokin’, Smokin’ or Shootin’ the Poppy ~ Guest Post by Michelle Griep
What comes to mind when I say Jane Austen? Hold on. Let me guess…
– swirling ballroom scenes
– dinner parties galore
– the dashing Mr. Darcy
Any of these answers would be right, of course, but you’d also be correct if you’d shouted out opium usage. Austen’s mother used opium to help her sleep, and her father was an agent in the trade. Elizabeth Barrett Browning took opiates every day from the age of fourteen, Sir Walter Scott consumed 6 grams a day, and Samuel Coleridge was a regular user.
Yes, indeed. I hate to burst your bubble of the romantic days of yore, but opium addiction was an issue to be reckoned with.
The first written account of the non-medicinal virtues of this drug is in De Quincey’s Confessions of an English Opium Eater, published in 1821. He advocates opium usage not as a pharmaceutical pain reliever but as a trip into “an inner world of secret self-consciousness.” Sounds positively hippyish, eh?
Had Mr. Darcy been hanging out in a nearby opium den, these are the symptoms Elizabeth Bennett should’ve looked for:
Red or glazed eyes
Confusion
Slurred or rapid speech
Loss of appetite
Apathy or depression
Frequent headaches
Insomnia
While Jane Austen preferred to write of dances and dinners, I dove into the seamier side of things and made the hero in A HEART DECEIVED a recovering opium addict. Why?
Because addiction is a contemporary problem with historical roots.
It’s just as hard for my fictional character Ethan to turn down a bottle of laudanum as it is for a real person today to pass on a hit of meth. With God’s help, it can be done—which is exactly what Ethan discovers.
So take care, gentlewomen, when searching out your Mr. Right. Opiates have been around since the days of Pharaoh, and are likely here to stay.
Interested in Ethan’s story? Check out A HEART DECEIVED…
Miri Brayden teeters on a razor’s edge between placating and enraging her brother, whom she depends upon for support. Yet if his anger is unleashed, so is his madness. Miri must keep his descent into lunacy a secret, or he’ll be committed to an asylum—and she’ll be sent to the poorhouse.
Ethan Goodwin has been on the run all of his life—from family, from the law … from God. After a heart-changing encounter with the gritty Reverend John Newton, Ethan would like nothing more than to become a man of integrity—an impossible feat for an opium addict charged with murder.
When Ethan shows up on Miri’s doorstep, her balancing act falls to pieces. Both Ethan and Miri are caught in a web of lies and deceit—fallacies that land Ethan in prison and Miri in the asylum with her brother. Only the truth will set them free.
On Wednesday, we started looking at the different rights that Regency Era subjects had in relation to their government. We talked specifically about the Magna Carta and Petition of Right of 1628. Today we’re going to continue that discussion and further analyze what protections, if any, the people of Regency England had from their king and his government.
Habeas Corpus
Habeas Corpus is the next major political document that further helped protect the British. If you recall, the Petition of Right declared that a British subject living in England could not be “detained or imprisoned without cause.” While that in and of itself is an excellent protection, it left the actual aspect of imprisonment free for abuse. Say the government had a cause to imprison you. Great. (Well, not really, but it works for our purposes). So you get thrown into prison because you were suspected of stealing a loaf of bread or some such. How long until you appear before a magistrate or a jury of your peers?
Possibly never. Because while the Petition of Right protected you from being wrongfully imprisoned, it didn’t guarantee you a trial. Habeas Corpus guarantees that a person can be take before a court if they so wish.
So did Habeas Corpus protect the average English man and woman? Definitely! In fact, most countries today have their own form of Habeas Corpus (which is still very much alive in the United Kingdom as well).
Bill of Rights
Our last piece of legislation to look at is the Bill of Rights of 1689 (and yes, this is different from the Bill of Rights in the U.S. Constitution). This bill limited the power of English sovereigns by guaranteeing the king or queen could not:
Interfere with the law.
Establish a tax by him or herself and without an act of Parliament.
Maintain a standing army during peace times.
Limit firearms for citizens.
Interfere in parliamentary elections.
Question the freedom of speech used in parliament.
Use excessive bail or cruel and unusual punishment.
So yes, the Bill of Rights did protect your average Regency subject, and furthermore, the Bill of Rights of 1689 has been considered a forerunner of similar documents in France, the United States, Canada, the United Nations, and the European Union.
Evidently the British hit on something very important when they came up with the first ever Bill of Rights. I’m certainly glad that people during the Regency Era were afforded such protections. At the same time, my heart goes out the the French and American people for having to fight so hard to secure similar freedoms for themselves in the century that followed.
Okay, thank you for joining me as we explored British rights for the past two day. I certainly hope you enjoyed the discussion.
It’s July, and with this month every summer comes national celebratory days in several countries. Canada celebrates Canada Day on July 1. The United States celebrates their Independence Day on July 4. And France celebrated its Bastille Day earlier this week on July 14. So all the celebrations of the past few weeks (as well as some research I’ve been doing on the Napoleonic Wars) led me to ask a few questions about our Regency men and women.
The Americans had their Constitution and Bill of Rights by this point, and the French had their Declaration of the Rights of Man as well as Napoleon’s Civil Code to help protect its citizens from the government. But did England have anything? If so, what? The entire social class structure that so dominated the Regency Era has never really struck me as fair or liberating, nor does the concept of a hereditary monarchy and peerage. So I did some homework, and it turns out England did indeed have civil rights protection for it’s subjects during the Regency Era (at least those subjects residing in England itself). In fact, England was really one of the first countries to start implementing these protections. We’re going to spend both today and Friday looking at them.
Magna Carta
The first of these documents is the Magna Carta, signed by King John of England on June 15, 1215. The Magna Carta established rights of English barons and large land owners–rights that the king could not take away for any reason. In so doing, the Magna Carta also limited the power of the king. It is almost a prophetical document of the constitutional monarchy that was to come in the 1600s, and is known for “bringing the king under the law.”
So did the Magna Carta protect the every day commoner? The short answer is “No, it did not.” It protected the already wealthy and powerful from the more wealthy and more powerful king. But it was a start, a very good start, at recognizing the innate value of each and every human being, not just the king.
Petition of Right of 1628
The next major political act protecting the rights of men and women was the Petition of Right of 1628. This document delineates certain liberties that the king could not infringe upon. It says no person would be:
Forced to provide a gift, loan, or tax without an act of Parliament.
Detained and imprisoned without cause.
Forced to house soldiers or members of the navy.
Made subject to martial law unless under circumstances of war or direct rebellion.
This petition was passed by Parliament in 1628 and then again in 1641, though it still had a rather rough road ahead of it and would eventually be one of the causes of the English Civil War. But it was a start in affording the common citizen with liberties. And unlike the Magna Carta, the Petition of Right protected the common Englishman and Englishwoman.
The more I study British history, the more I see how its ruling class took actions to protect the lower classes earlier in history that the rest of the world. Did England have a ruling class that often took advantage of the lower classes? Certainly. But at the same time, the British peerage didn’t shamelessly use the commoner the way the French aristocracy and monarchy did the peasant. They didn’t even extort the average commoner the way they did the colonists across the Atlantic Ocean.
Do any of the rights mentioned above surprise you? I was a little shocked–not that the rights existed, but that some of them existed so early. Do you feel one of the rights delineated above stands out above the others and is more important in some way? I’d love to hear which one and why in the comments below.
And don’t forget, I’ll be back on Friday to finish this discussion.