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Trial by Combat

Trial by Combat

Or the Changing Face of Justice

 “Those woods are mine and mine alone for hunting.”

“I am afraid, sir, that you are mistaken. Thos woods belong to my family and have been for six hundred years.”

“The deed to the land says otherwise.”

“My sword says more otherwise than the deed.”

“En guard!”

With clashing swords and combat to first blood or death, trial by combat, whether criminal or civil, was not an uncommon way to settle disputes in England in the Middle Ages. In fact, the issue arose in 1818 when someone demanded to settle a dispute in such a manner.

“Are you saying that is still on the books?” One can hear the authorities exclaim. “But we are civilized now. We have a different system.”

Yes, indeed, it was still on the books, though hadn’t been used for hundreds of years.

By the Regency, England’s courts had evolved from the days of trial by ordeal or combat or simple pronouncements from on high. They had become a complex and loosely jointed system of magistrates, justices of the peace, and circuit judges for the assizes.

How the system evolved from the days of Anglo-Saxon rule until the Regency is a complex system on which entire books have been written. This is a brief description of the duties of the men who handled around ninety-five per cent of England’s criminal cases during our time period. It changed again in 1830, and then again in 1971, and we don’t need to fret about those because this is its own era.

Who were justices of the peace and magistrates? They were usually gentlemen who sat in the various offices in London, hearing criminal trials brought to them from various sources. Coroners for murder, for example. Bow Street is the most famous of these offices, and possibly the most famous of the Bow Street magistrates is Sir John Fielding, brother to the eighteenth century author and also a Bow Street magistrate.

Fielding, Sir John, was called the Blind Beak of Bow Street. A “beak” in street cant, was a respected man. Sir John was blinded serving in the royal Navy, but legend has it that he recognized the voices of 3,000 criminals.

Outside of London, we had justices of the peace. These were gentlemen, but not peers. If a peer was a justice of the peace before gaining a peerage, he could keep the post, and peers did not take on the role. JPs performed the same duties of hearing cases as did magistrates. They were simply outside of London. Both sent serious criminal cases up the chain to higher judges.

On a side note here, neither magistrates nor justices of the peace could perform weddings at this time. That fell solely under the jurisdiction of the Church of England.

Outside of London, circuit judges traveled around the country and held trials at the assizes. Assizes occurred twice a year. That meant an innocent man accused of murder could languish in prison for up to six months until the next meeting of the assizes.

Inside London, serious crimes such as murder were heard by the Court of the King’s Bench.

Sadly, corruption, taking of bribes, and other forms of misconduct by judges was not uncommon. In some eras, though I haven’t found much evidence of it during the Regency, judges were removed and even sentenced to death for corrupt practices.

Regardless of these slips into sin, a trial before a judge and jury proved far more effective than trial by combat or ordeal.

Originally posted 2012-11-30 10:00:00.

What rank would you be?

Imagine you were transported back to Regency England. What would you want to be? A commoner? Peerage? Royalty? Why? 

Susan Karsten:

I would want to be in the merchant class. I do believe the women of this class had less societal strictures and could also sometimes help in the family business. Of course, let my fantasy be that of a successful merchant! 🙂

Young Ladies playing Cards

Ruth Axtell:

I would want to be what I am today in my own era: a romance writer. I’ve been researching the popular novels of the Regency, and it seems that women authors were quite numerous and prolific. The “Minerva novels” were gobbled up by women readers. They specialized in inexpensive romances and gothic novels, which reader could purchase or take out from “circulating” libraries. Mary Russel Mitford and Fanny Burney were two popular authors who made their living writing romantic novels.


Kristi Ann Hunter:

I’m gonna have to go with the peerage, or at least gentry, on this one, for several reason. One, I’m lazy. The idea that someone else would cook my meals and do my laundry has a certain appeal, I must confess. But also, with a higher rank you had the power, time, and money to change things. I would like to have the influence and ability to run a charity or work with the underprivileged. The glitzy parties wouldn’t be bad either.

Kristy Cambron:

I am not sure I would have been a proper member of the peerage (or royalty, for that matter) in Regency England. I find too much pleasure in the vocation of writing, I enjoy the modern comforts of jeans and coffee shops, and I value the rights women have to cote and pursue our dreams in modern society. I also wouldn’t know the first thing about having a service staff attend to my every whim, so I’d have been a poor member of the aristocracy. I’d rather have been a commoner with some means (so I wouldn’t have to stress about where the next meal is coming from), perhaps a friend that was invited into Jane Austen’s parlor from time to time, so we could write our next novel together? I know one thing for sure – I’d adore the clothes more than anything!

Laurie Alice Eakes:

Given the choice, I’d like to be a peeress in my own right like Diana in the Malloren series by Jo Beverley. It was rare and it did happen. The woman had lots of freedom and power other women did not enjoy, even after they married.

Portrait of a ladyVanessa Riley:

I’d have to be peerage or have enough rank and wealth to assure my family’s position and a suitable match for my daughter. A house in the country and a townhouse in the city, large enough to host a ball.

Naomi Rawlings:

I’d prefer to be a commoner. It’s a hard choice to make, because when I think of peerage, they had such a posh life full of luxuries, beautiful clothes, and the best that money could afford them. But so very little of their wealth was earned. Most of it was handed down generation to generation. Plus the upper class wielded so much power on the back of regular, every day people. I couldn’t live with the guilt of spending a year’s salary on a dress. So I pick commoner. Boring and ordinary, yes. Harder style of living, yes. But they were still the backbone of the country.

What about you? What would you want to be? 

 

Originally posted 2012-11-21 10:00:00.

Redistricting Has a Long History

Voting and distribution of representation by elected officials is a vital and fascinating topic today as it was during the Regency.

We can now watch legislative sessions live-streamed, or follow issues of interest via the internet, but the doings of the government during the Regency were communicated by way of a journal that was sold by a publisher. In 1806 Thomas Hansard began producing reports of parliamentary debates in a journal published by William Cobbett called Parliamentary Debates. Hansard bought out Cobbett in 1811 and continued to publish the debates. This constituted a watchdog system of sorts.

The set-up of the voting system was ripe for reform. In the early 19th century there were two types of constituency, country areas and towns or boroughs. In the countryside only the landowners could vote. In boroughs the level of enfranchisement varied but was usually limited. The constituencies had not been changed for centuries and no longer reflected the distribution of the population. Industrial towns like Birmingham and Manchester did not have MPs of their own. On the other hand some settlements had died out but they were still represented in parliament! In ‘rotten’ or ‘pocket’ boroughs there might be only one or two voters! And we think red-lining is bad!

The early 19th century saw increasing demand for reforms. Most people wanted constituencies distributed more fairly and they also wanted enfranchisement extended, but Wellington’s party, the Tories, resisted.

The Whigs formed a government in 1830 and tried to introduce reform. The House of Commons eventually voted for a reform bill but the House of Lords rejected it. King William IV warned that he would create more peers, who favored the bill, unless the Lords agreed to accept it. Eventually the House of Lords backed down and passed the Great Reform Bill. It received the royal assent on June 7, 1832.

The franchise to vote was only extended slightly but more importantly the new industrial towns were now represented in parliament. Before 1832 Britain was ruled by an oligarchy of landowners. After 1832 the urban middle class had an increasing say.

 

 

 

Originally posted 2012-11-19 10:00:00.

Regency Influence on the American Frontier ~ Guest Post by Dina Sleiman

Today Regency Reflections welcomes Dina Sleiman. Dina is stopping by to show just how much influence the Regency era had beyond the shores of England.  

Love in Three Quarter TimeAlthough my new historical romance, Love in Three-Quarter Time, is set near the American frontier, it is also set during what would be considered the Regency period in England. And because American culture was so influenced by Britain, I think any Regency fan will enjoy reading about those influences in my book. Most of my characters come from an English background. In fact, several minor characters are directly from England. And my heroine, little trouble maker that she is at times, decides to fake a Yorkshire accent to try to impress her potential employers with her European background. The story takes place in Charlottesville, Virginia, home of Thomas Jefferson and many other members of the “planter elite class,” which gives it a sophisticated touch reminiscent of Regency England. But it’s also situated not far from the Shenandoah mountain range, which was still considered the frontier in 1817.

Let’s look at some of the elements associated with Regency culture that are seen in my book.

Fashion 

1817 Regency Gown
1817 Regency Gown

Fashionable Americans wore the same styles as their European counterparts, and made every effort to keep up with the latest trends. In 1817, for ladies this meant higher waists than ever before and sculpted bodices. Hemlines were also higher than ever and skirts were wider and more frilled than during other times in the Regency Era. I especially give a close up look at the ball gowns of that day since my heroine’s mother is a seamstress. You’ll also see plenty of the hats, gloves, and fans that this era is known for. In men’s fashion the style had moved to trousers rather than breeches, and Hessian boots had grown passé. Although, you’ll still see these boots on some of my less fashion conscious characters.

Science

Of course scientific advances are the same in both the United States and England. The US could boast several impressive universities at that time, and plans for building the University of Virginia in Charlottesville were already underway. Let’s not forget that Benjamin Franklin had been an American innovator in science not long ago. My heroine’s sister, Patience Cavendish, has a love for science and a penchant for discussing the latest theories of heat and sound. Like her former president, Thomas Jefferson, she is very influenced by Enlightenment thinking.

Politics

Both England and America were still recovering from the War of 1812. In addition, the abolitionist movement was active in both countries. Britain had abolished all slave trade at this time, although not slavery itself. America had recently abolished international slave trade but not domestic. Of course, my abolitionist characters hope that America will keep the momentum moving toward freedom, but I’m concerned that unlike in England, it will take drastic measures to put an end to slavery in the American South.

Economics 

Both countries were still recovering from the devastating effects of the “Year without a Summer” of 1816, which was reportedly caused by a volcano in Indonesia. Virginia itself was far enough south to escape the worst of the famine, but it did affect the economy throughout the US and earned several mentions in my book. It comes into play as my hero, Robert Montgomery, makes some important business decisions about his plantation.

Arts and Architecture 

Monticello
Monticello

The Romantic Movement was fashionable in art at this time throughout Europe and the US. My artistic character, Felicity Cavendish, is a fan of this movement. In architecture the style was called “Regency” in England and “Federalist” in America, but both were heavily influenced by the Neo-classical style. This can be seen in Jefferson’s Greek Revival architecture at Monticello and my own fictional creation, White Willow Hall.

Music and Dance

While Americans enjoyed the same cultured composers as their British counterparts, they each had their own unique folk music as well. For high society balls, the dances were nearly identical at this time. England beat us to the “scandalous” waltz, however, when the Prince Regent introduced it in 1816. The waltz coming to America is a primary focus of my book, so you’ll get to enjoy many details of the waltz and other ballroom dances, as well as a peek at the world of ballet. In fact, my heroine Constance Cavendish, turned to teaching dance to support her family after her father died, leaving them destitute. Since men were highly sought as dance masters at the time, Constance must move to the frontier in search of better employment.

Religion

A few weeks ago Reagan Walker shared an in depth article on this blog about the religion of this time in England. I loved this quote she shared from an Anglican minister about other Anglican ministers of this time. “[With few exceptions] the clergy held and taught a negative and cold Protestantism deadening to the imagination, studiously repressive to the emotions, and based on principles which found little sanction either in reason or in history. The laity willingly accepted it, as it made so little demand upon their conscience, so little claim upon their life.” My heroine’s spiritual journey is moving from this type of thinking to a warm and vibrant evangelical sort of faith, also typical of this time, thanks to my handsome circuit riding preacher, Lorimer.

Naturally, some elements in the book are purely American including Thomas Jefferson, the Monacan Indians, the tobacco plantations, and the frontiersmen in buckskin clothing, but I think you’ll find plenty of European influence to please even the most Regency-loving soul. In fact, my characters enjoy a good Austen novel as well as anyone, although the author is still anonymous at this time. I call this my “Scarlett O’Hara meets Jane Austen novel,” and I included plenty of Austen-like twist and turns for a fun, romantic read you’ll be sure to enjoy.

Dina SleimanExplore the world of 1817 Virginia and follow in the footsteps of Constance Cavendish, the former belle of the ball, who must now teach the dances she once loved and risk her heart in order to restore her family and her faith. As the fiery Constance falls into genteel poverty, the opportunity of a lifetime may await her in the frontier town of Charlottesville. But the position will require her to instruct the sisters of Robert Montgomery—the plantation owner who jilted her when she needed him most. As Robert and Constance make new discoveries about one another, can they face their past and the guilt that threatens to destroy them in time to waltz to a fresh start? Or will the curtain close on Constance for good this time? Fans of Julie Klassen will love this original novel from Dina Sleiman! http://zondervan.com/9780310334156 Also visit Dina at http://dinasleiman.com

Originally posted 2012-11-16 10:00:00.

With this Ring… in Gretna Green?

When my husband and I were married some twelve years ago, there were few impediments for us to reach the altar as soon as we wished to. He knelt down on one knee to ask me, I gave an enthusiastic “Yes!” and almost immediately afterwards, we began making our joyful plans.

Besides the all important wedding gown, the perfect candlelit venue and the explosion of decisions that had to be made, we focused little on what the government required for our union and more on how we would put our personal mark on the day we’d pledge our future lives to each other. In fact, we lived in a location that had minimal government restrictions – we were citizens of the country and were of legal age so we had but to file with the county official’s office and in turn, would have been required to wait only 24 hours before making our walk down the aisle.

In researching Regency Era marriage for a recent book project, it was fascinating to learn how different our options would have been had we lived in England some 200 years ago.

Of course the differences in how an eligible young lady would have made her social debut, how a young man and woman would meet and how courting would commence is in stark contrast to what we know today. But as for government, it’s interesting to find that there is just as much government restriction on the act of marriage (and just as much dodging of said restrictions) as there would have been in force during the Regency Era.

Country road in Gretna Green, Scotland (Photo: Wiki Commons)

The first of these restrictions involved the literal “Las Vegas” of the day – or Gretna Green, Scotland. It was to this elopement location that many couples embarked upon a journey along the Great North Road from London in order to quickly exchange their vows. Similar to the little wedding chapels that one might find along Nevada’s famous neon strip, the tiny village of Gretna Green became the virtual Vegas of its day.

It lies just over the border to Scotland and at the time, became a famous spot for couples escaping the 1754 Lord Hardwicke Marriage Act that was still in effect in the Regency years. The British government dictated that a couple must have parental consent to marry if under twenty-one years of age. In contrast, Scotland’s age for eligible marriage was just sixteen. This led to many couples fleeing up the road on a days-long journey to traverse the border and become a Mr. and Mrs. both quickly and legally.

With this ring… (Photo: Wiki Commons)

Another stark contrast in Hardwicke’s Act dictated the waiting period required to be married in satisfaction to the church. In the Regency Era, Hardwicke’s Act would have compelled couples to be married in a parish building by an ordained minister.  By Scottish law, a man and woman could be married with virtually no notice and required only to make a commitment before two witnesses in order to make their marriage contract binding. This spurred the act of marriages performed by “anvil priests”, or blacksmiths that acted as marriage officiates in the village for runaway marriages. [Click here for more information on anvil priests.]

Another practice for a couple wishing to be married in the Church of England was the reading of the banns of marriage (also known as “banns”). This proclamation of marriage was announced publicly within the church for three weeks in succession prior to a marriage taking place (mainly so that anyone citing a credible reason that the marriage should not take place would have adequate notice to make such a stand against the union). Today, a couple may be required to participate in marriage counseling or take classes to satisfy the requirements of a particular church or denomination, but the requirement would be independent of government decree. In addition, couples may declare their intent to marry by proclaiming their engagement in a public announcement, newspaper article or engagement party, though these practices are social in nature and are not dictated as a requirement by the government. For those traveling to Gretna Green, no such proclamation was expected or required.

It is interesting to note that now more than 200 years after the time of these original runaway marriages, Gretna Green remains an extremely popular wedding venue. In fact, it is estimated that one in six Scottish marriages occur in the small village made famous for its take on marriage minus the control of government.

Today, a wedding ring is a must. The making of a marriage promise is still a lifelong commitment. And whether or not we travel to Gretna Green to exchange the all important vows or whether we follow the requirements of the government in the locale where we live, we still say “with this ring…” with as much heart as those couples would have all those years ago.

May we find joy in the union just as they did.

In His Love,

~ Kristy

 

Originally posted 2012-11-14 10:00:00.

The Harsher Side of Government: the Punishment of Crime in the Regency

 

In Romans 13, Paul warns his flock to obey the rulers over them, saying, “But if you do evil, be afraid; for he does not bear the sword in vain . . .”

These days, “the sword” of the government is usually jail time or fines or community service, and only occasionally the death penalty. But in the Regency, it was different.

Criminals were still sent to prisons then. But in the Regency, prisons weren’t nearly as regulated as they are now. Some prisons didn’t provide enough of food or other necessities for the prisoners. Some were workhouses. Worst of all, some were “hulks”: old ships moored in the Thames, where hundreds of men were locked below deck, in the dark, doomed to fight and starve and probably die long before they were granted the dubious opportunity of transportation to the colonies.

And it wasn’t just men in the prisons or hulks: children convicted of crimes were sent there, too. While men and women were generally separated in prison, adults and children were not. You can just imagine the fate of those children.

 

If you weren’t sent to prison, you might be sent off to the colonies, on the theory that if you couldn’t commit any more crimes in England if . . . well, if you weren’t in England anymore.

But perhaps the biggest difference between the way our government punishes crime and the way crime was punished by the government of Regency England was the death penalty. We still have it, yes, but it’s rarely used, and generally only for very serious and violent crimes. Moreover, these days, attempts are made to administer it humanely. But in the Regency, not only were hundreds of crimes were punishable by death,  if you were sentenced to death, you were going to die publicly and probably not painlessly, by hanging.

 

However, reform of the penal code was beginning – and ongoing – in the Regency. According to Donald Low in his book The Regency Underworldin 1816 Sir Samuel Romilly succeeded in getting pickpocketing to be no longer punishable by the death penalty. In a time when over two hundred crimes could be punished by death, this was a notable success. Other reformers began trying to implement corrective programs in the prisons or, at the very least, to separate serious criminals from the less serious, instead of having them all mill about together, the worse corrupting the better (see Peel’s Prison Act of 1823).

This post isn’t anywhere near exhaustive – the people of the Regency were inventive, and the nuances of the penal code numerous and arcane. It’s a rich field for research, but one that requires a strong stomach.

But even with all these differences between then and now, prison still isn’t a good place to be, and not even always a safe place. The spirit of the reform work and the concern for prisoners that began in the Regency are still carried out today by ministries like Prison Fellowship. And then as now, children still feel the pain imposed by the penal system. With Christmas coming, Angel Tree is a great place to start if you feel a call to ministering to the children of those in prison in this day and age. And just about every city has a prison with people in it who can use visitors and books and Bibles. Things might be better now, but they’re far from perfect. The light of Christ still needs to be taken to the darkest of places.

Peace of Christ to you,

Jessica

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Originally posted 2012-11-12 10:00:00.

Interview with Cheryl Bolen

Laurie Allice Eakes (LA) invites you into an Interview with Cheryl Bolen (CB), author of Marriage of Inconvenience from Love Inspired Historical.

Cheryl Bolen, author of Marriage of Inconvenience

LA: What drew you to write about the Regency Time Period?

CB: My World War II book—the fourth complete book I’d written but not found a publishing home for—won a lot of contests, but publishers kept saying it didn’t fit into a genre. The final editor judge in one contest told me if I wrote a historical romance that took place before 1900 she would like to look at it. The only period I liked was the Regency England Georgette Heyer had introduced me to. I hadn’t read many of the contemporary writers of Regency because I found some of them not understanding the era as well as I thought I did. That’s when I had a light bulb moment. I can write that! I began A DUKE DECEIVED, and months later that senior editor at Harlequin Historical bought it.

LA: Tell us what year your book is set in and why you chose that particular time.

CB: My newest release is set sometime after Waterloo but before 1820. I actually picked that time because it was a continuation of a series that began earlier and which locked me into a particular time. (The first books in the series, however, were written for a secular publisher, but readers had been clamoring for me to tell this proper miss’s tale.)

LA: What’s your favorite, unique Regency aspect of the novel, something you wouldn’t be able to include in a novel set in another place or time?

CB: Definitely the clothes—both men’s and women’s. Love the elegant, feminine lines of women’s but especially love that the men wore knee breeches, neckcloths—and unlike men later in the century, they were clean shaven!

LA: What are the biggest challenges to writing in the Regency Period?

CB: Some vocabulary is peculiar to the Regency, and you want to use it in a context that won’t confuse readers.

LA: Why did you choose to write Regencies for Love Inspired?

CB: I was honored that the senior editor of Love Inspired Historical came to me and asked me to write for her. I was thrilled because I’d developed a love of inspirational romances. Deeanne Gist is a friend of mine, and I love her award-winning books.
LA: What is your favorite Regency Food, aspect of dress, and/or expression?

CB: I don’t get into food a lot in my books because I don’t think modern readers would like to read about the excessive gluttony of the period! I love the wonderful formality and manners of the upper classes in their speech of the period. I really don’t like it when I read a book where an earl says, “Call me John.” This simply wasn’t done. Ladies were always Miss Lastname even to their closest friends.
LA: What is your favorite Regency setting; e.g., London, country house, small village?

CB: For my own books, I like a mix of the two. I’ve been to London many times and like to describe it as I believe it looked in the Regency, but there’s nothing like those grand country estates, and I like my readers to get a taste for that, too.
LA: What makes your hero and heroine uniquely Regency?

CB: In my newest book, the hero is in Parliament, and it plays a particular role in my book. They both favored reforms to benefit the lower classes.

LA: Tell us about your book.

CB: It’s actually sort of funny that in the same month I’ve got two new releases, and both of them are G-rated. As an ebook only, I’ve got CHRISTMAS BRIDES: 3 REGENCY NOVELLAS.

Marriage of Inconvenience, Love Inspired Historical: Proposing to the Earl of Aynsley seems a sensible—if unconventional—solution to Miss Rebecca Peabody’s predicament. As a married woman, she will be free to keep writing her essays on civil reform. Meanwhile, the distinguished widower will gain a stepmother for his seven children and a caretaker for his vast estate.

But the earl wants more than a convenient bride. He craves a true partner, a woman he can cherish. To his surprise, the bookish Miss Peabody appears to have every quality he desires…except the willingness to trust her new husband. Yet despite his family’s interference, and her steadfast independence, time and faith could make theirs a true marriage of hearts.

Cheryl Bolen’s Bio: A former journalist who admits to a fascination with dead Englishwomen, Cheryl is a regular contributor to The Regency Plume, The Regency Reader, and The Quizzing Glass. Many of her articles can found on her website, www.CherylBolen.com, and more recent ones on her blog, www.CherylsRegencyRamblings.wordpress.com. Readers are welcomed at both places.

Cheryl holds a dual degree in English and journalism from the University of Texas, and she earned a master’s degree from the University of Houston. She and her professor husband are the parents of two sons, one who is an attorney, and the other a journalist. Her favorite things to do are watching the Longhorns, reading letters and diaries of Georgian Englishmen, and traveling to England.

Originally posted 2012-11-07 06:00:00.

Voting in Regency England: Who Could Vote? And Who Could They Vote For?

I’ve always found the process of democracy—and elections in particular—rather fascinating. And as we head into the month of November here at Regency Reflections, we’re going to talk a bit about government.

In Regency England, I’m afraid voting options were rather limited. Britain’s Parliament is (and was) divided into two houses, the House of Lords and the House of Commons. The House of Lords was composed of peers who were approved membership by their fellow peers, and these positions in the House of Lords were handed down through heredity. Your regular English coal miner or weaver or farmer had no voice in anything that happened in the House of Lords.

The House of Commons was a little more democratic in nature. These members were “elected,” by counties and boroughs, though a lot of corruption was embedded in the electoral process. When Regency characters in novels and movies mention purchasing a seat in the House of Commons, that’s because the electoral process was so crooked individuals could well “purchase” seats that were supposed to be “elected.”

Further complicating the issue, a Member of Parliament representing a county had to have a yearly income of 600 pounds. And a Member of Parliament representing a borough had to have a yearly income of 300 pounds. Thus election to and involvement in parliament was unattainable for the average Englishman. In fact, lower born sons of peers filled a good number of the seats in Commons for this very reason.

Even more disparaging, all voting was done open ballot, and oftentimes retribution could occur if you voted for the wrong person. For example, if an earl’s third son was running for a seat in Commons and you farmed the earl’s land, you could go cast your vote for the opposing candidate. But you might well loose your rights to farm as a result.

Elections were hardly honest or fair. It was a world where the most elite and wealthy controlled the government and gave the bulk of the country’s citizens very little power. Most citizens were not even allowed to “vote.”

To vote in county elections, a person had to be:

1). Male

Though offensive to most people living today (myself included), this was completely normal for the time period. Women’s suffrage wasn’t even thought of yet.

2). A Property Holder with land worth 40 shillings or more per year

This is known as the forty shilling freehold.

To vote in borough elections, you had to be:

1). Male

2). A resident of the “right” county or borough.

There were a lot of populated cities in Regency England that didn’t get any representatives in the House of Commons. The designated “boroughs” were delineated during the Middle Ages and not changed until 1832. So numerous cities that sprang into existence due to industrialism were denied members to the House of Commons, while some extremely small communities that had been thriving 400 years earlier got to elect officials.

3). Owner of a certain amount of wealth or property.

The degree of wealth and property ownership varied from borough to borough. In some places, the forty shilling freehold stood. In others, not receiving alms or poor relief earned you the right to vote. And in others, simply owning a home gave you opportunity to vote.

So now I’m curious. If you’d been living during the Regency days, do you think you (or your husband) would have been able to vote? I daresay my husband would not own enough property to qualify.

Originally posted 2012-11-05 05:00:34.

The Napoleonic Wars–Who Started Them?

Whenever I read a Regency novel set during the Napoleonic Wars, I’m interested to see how the war and France are portrayed. Of course France was hated. They were, after all, the bad guys, trying to invade England, take over Europe, and end the world in with some sort of nuclear holocaust (well, maybe not quite that extreme, but you get the picture). And then after you look at France the country, there’s it’s leader: Napoleon Bonaparte, the Corsican Monster , tyrant, etc.

Yet as the British are sitting on their nice little island, thinking of names to call France’s new ruler, they quite happily forget that Napoleon was much less of a tyrant to the French people than King Louis XVI. Or King Louis XV. Or King Louis XIV. In fact, the average Frenchman and Frenchwoman had a much better life under Napoleon’s rule than under Louis XVI’s.

(Heaven forbid we actually let the French people choose their own ruler rather than foist another wasteful, birth-ordained monarch on them.)

French citizens aside, anyone familiar with the Napoleonic Wars will tell you Napoleon had a lust for power. Though he never claimed to be a king, he did aim to conquer much of Europe.  And so, it stands to reason that we’re all lucky England was around to protect the rest of the world from the big, bad Mr. Bonaparte. Correct?

Not exactly.

At the beginning of the Napoleonic Wars, England was much more of a big, bad bully than France. In fact, England—with all its outrage against the Corsican Monster—was the one to start the Napoleonic Wars.

Yes, that’s right. England picked a war with France, not the other way around.

England and France had been enjoying a tenuous peace, as delineated in the Treaty of Amiens, which lasted from the spring of 1802 to 1803. Neither France nor England was doing any of the things it promised to do in that treaty. In fact, England was much more aggressive than France, gathering another coalition of nations to fight France. Napoleon, however, withdrew troops from certain territories he’d agreed to evacuate. In all fairness, both countries signed a treaty that neither intended to honor.

When this finally became clear to England, the country did what it was so very fond of doing two hundred years ago. It declared war. Then the British navy promptly captured two French ships within a matter of days. I can just imagine the conversation between the British and French soldiers as the French were once again losing two of their ships to the Brits.

Frenchman: “But you can’t capture our ship. We’re at peace. Remember that treaty our countries signed last spring?”

Brit: (Laughs cruelly) “We decided to call off the treaty and declare war two days ago. Hadn’t you heard?”

Frenchman: “No! We’ve been at sea for the past three months.”

Brit: “Oh well, we’re taking your ship anyway, and you’ll need to come with us. I’m sure you’ll have a nice time moldering in one of our prison hulks until you die in about three months time.”

Ah yes, England was quite the picture of benevolence two hundred years ago.

So in retaliation, Napoleon rounded up all the Brits visiting France on holiday and interned them in a citadel located in northwestern France.

England was outraged, of course. How dare Napoleon actually fight back!

And so there you have it, the story of how England started the Napoleonic Wars.

Originally posted 2012-11-02 13:10:49.

God in the Regency ~ Part Three ~ Guest Post by Regan Walker

Regency Reflections is excited to welcome Regan Walker. Over the next three days we will be sharing a paper Regan wrote entitled “God in the Regency”. This three part series will give you a terrific overview of the religious environment and shifts in the Regency period. 

Read Part One here. 

Read Part Two here

Other factors should be considered because of how they influenced people’s view of God during this time. New ideas in politics, philosophy, science and art all vied for people’s attention. Two in particular, the scientific discoveries of the time and the Industrial Revolution, may have had dramatic effect on man’s view of his faith during the Regency.

William Herschel
William Herschel

In 1781, while investigating what he and others believed to be a comet, William Herschel, an astronomer, discovered a new planet he named  “George’s star,” after King George III. (In 1850, after Herschel’s death, the name would be changed to Uranus.) This was the first planet discovered since ancient times. In 1816, Herschel was knighted, and in 1821 he became President of the Astronomical Society for his achievements. Herschel, a devout Christian, strongly believed that God’s universe was characterized by order and planning. His discovery of that order led him to conclude, “[T]he undevout astronomer must be mad.”

Herschel’s discoveries caused his fellow scientists and theologians to reconsider their prior views of God and the possibility there were other creations in the universe. Not all views expressed were those of believers in God; however, one who was is illustrative of the prevailing attitude. Thomas Dick, a Scottish minister and science teacher, in his book The Sidereal Heavens, published in 1840, said of Herschel’s discovery,

To consider creation, therefore, in all its departments, as extending throughout regions of space illimitable to mortal view, and filled with intelligent existence, is nothing more than what comports with the idea of HIM who inhabiteth immensity, and whose perfections are boundless and past finding out.

Rev. Thomas Dick
Rev. Thomas Dick

Though he wrote this after the Regency, Dick’s statement is indicative of the view during the early 19th-century in which science was dominated by clergymen-scientists, men dedicated to their scientific work but still committed to their faith in God. Scientific discoveries were seen as entirely consistent with a belief in a Creator. Geologist William Buckland, mathematician Baden Powell and polymath William Whewell found little conflict in their roles as clergymen and men of science.

The Industrial Revolution transformed English society during the 18th and 19th centuries and would certainly cause people to question the established order of things, including the church. During the 18th century, England’s population nearly doubled. The industry most important in the rise of England as an industrial nation was cotton textiles. A series of inventions in the 18th century led to machines that could and did replace human laborers, and the use of new, mineral based materials that replaced those based on animal and vegetable material. The effect of machines replacing workers, particularly in the textile industry, was keenly felt in some parts of England.

The Luddites smashing the looms
The Luddites smashing the looms

During the period 1811-1816, a group called “the Luddites” reacted by smashing thousands of machines developed for use in the textile industries in Yorkshire, Nottinghamshire, Leicestershire and Derbyshire; thus the Midlands became the center of much unrest. The poor, crippled by bad harvests and taxes and resentful at having no vote, rose up. At times, the clergy would even become involved. For example Hugh Wolstenholme, curate of Pentrich in Derbyshire, took a stand on the side of his parishioners and was critical of the government in the Rebellion of 1817. For his role, he had to flee to America. Interestingly, he attended Trinity College Cambridge when Charles Simeon was the rector.

Charles Simeon
Charles Simeon

As England changed from an agricultural to an industrial economy during the 19th century, the lives of the working class were disrupted and many people relocated from the countryside to the towns. In 1801, at the time of the first census, only about 20% of the population lived in towns. By 1851, the figure had risen to over 50%. New social relationships emerged with the growing working and middle classes. During this time of upheaval and relocation, which began in the Regency, though some individuals, like Charles Simeon, exercised great spiritual influence, the Church as a whole would fail to grapple with the problems that resulted from the huge surge in population and the growth of industrial towns. Still, perhaps both the problems and the movement of people to the towns, where they might have heard the message of the great preachers of the day, spurred them to examine their faith. One can only hope.

 

 Selected Sources and Books/Articles of Interest:
Several of the resources listed below can be clicked on to take you to them.  

All Things Austen, An Encyclopedia of Austen’s World, Vols. I & II (articles on the Clergy and Religion) by Kirstin Olsen

Selina, Countess of Huntingdon by Faith Cook

The Bachelor Duke, 6th Duke of Devonshire 1790-1858 by James Lees-Milne

An Introduction to the History of the Church in England by Henry Offley Wakeman (3rd edition, 1897 on Google Books)

A Practical View of the Prevailing Religious System of Professed Christians, in the Higher and Middle classes in This Country Contrasted with Real Christianity, by William Wilberforce, 1798

Religious Upheaval During 17th Century England by Katherine Pym

The Clapham Sect by O. Hardman

Life in the 19th Century by Tim Lambert

Taylor University: Charles Simeon

Eras of Elegance: Religion and Spirituality

The Regency World of Author Lesley-Anne McLeod

Jane Austen and the Evangelicals

A Nation Improving in Religion: Jane Austen’s Prayers and Their Place in Her Life and Art by Bruce Stovel

Nancy Mayer, Regency Researcher, The Bishops and Archbishops in England in 1815

The Anglican Library

Oxbridge Writers: George IV: The Prince Regent

Church Furnishing in 19th Century England

The History Guide: The Origins of the Industrial Revolution in England by Steven Kreis, Ph.D.

On Herschel’s Forty-Foot Telescope by Kathleen Lundeen

Amazing Grace: the Story of John Newton by Al Rogers

Jane Austen and Slavery by Ibn Warraq

Austen, Emma and the Prince by Stever King

From The Victorian Web:

 Nineteenth-Century Riots and Civil Disorders

Victorian Science and Religion (referring to early 19th century beliefs)

 

Originally posted 2012-10-26 10:00:00.