Category: Government

William Wilberforce: Abolitionist and Friend, Politician and Evangelical

“If this be madness, I hope that it will bite us all!” said one of William Wilberforce’s friends after the young politician became an evangelical Christian. His other friends thought his newfound beliefs and life changes madness, and they still counted him friend and so much more.

Photo and link to William Wilberforce article on Christianity Today
William Wilberforce

Born in 1759, William was a sickly young man with poor eyesight, slight stature, and a quick mind. He sang and conversed in ways that pleased his interlocutors to the point the writer and socialite Madame de Staël described him as the “wittiest man in England”. And the Prince of Wales said he would go anywhere to hear Wilberforce sing.

Wilberforce was born to a wealthy merchant family. After his father died when the lad was young, he went to live with an uncle. But other relatives thought that evangelical Christian branch of his family was not a good influence, so brought William back to Hull, where he’d been born. He attended Cambridge and, though became quite a college partier (not a term that would have been used during the Georgian era of course), he managed to pass the exams and receive undergraduate and graduate degrees from that august institution.

Still interested in gaming and other less savory pursuits, William became a politician, using his great voice to persuade listeners. Never did he choose a party. He voted his conscience. It, or perhaps his poor eyesight and health, cost Wilberforce a post in William Pitt’s ministry. When Mr. Pitt became prime minister, whatever the reason, they remained friends.

Especially after his conversion, Wilberforce took up the subject of slavery. By the late 1780s, he was working toward the abolition of the trade. Opposition was fierce. Many Englishmen were getting rich taking trade goods from England to Africa to purchase slaves. These men and women were transported to the West Indies under horrendous conditions. From the West Indies, the English ships brought back sugar and rum.

Hannah More, link to her poetry
Hannah More, poet and abolitionist

In 1802, Wilberforce engaged in other important issues of the day such as the Society for the Suppression of Vice, working with Hannah More and the Association for the Better Observance of Sunday, and also Royal Society for the Prevention of Cruelty to Animals. He also married and became the father of six children, to whom he was devoted. The abolition of slavery, however, was his life’s most important goal.

1833 Abolitionist Act photo and link to U.K. educational site.
1833 Abolitionist Act succeeds in Britain

In 1807, the slave trade ended in England greatly because of Wilberforce’s work. Slavery, however, continued for those already enslaved in British colonies. All through the Regency, Wilberforce fought for the complete freedom of those enslaved.

In the early 1820s, he retired from politics due to poor health. He did not stop fighting for the abolition of slavery. Three days before he died in 1833, Parliament passed the act to abolition slavery in British colonies.

Originally posted 2013-07-29 03:21:02.

British Rights: Habeas Corpus and the Bill of Rights

On Wednesday, we started looking at the different rights that Regency Era subjects had in relation to their government. We talked specifically about the Magna Carta and Petition of Right of 1628. Today we’re going to continue that discussion and further analyze what protections, if any, the people of Regency England had from their king and his government.

Habeas Corpus

Habeas Corpus is the next major political document that further helped protect the British. If you recall, the Petition of Right declared that a British subject living in England could not be “detained or imprisoned without cause.” While that in and of itself is an excellent protection, it left the actual aspect of imprisonment free for abuse. Say the government had a cause to imprison you. Great. (Well, not really, but it works for our purposes). So you get thrown into prison because you were suspected of stealing a loaf of bread or some such. How long until you appear before a magistrate or a jury of your peers?

Possibly never. Because while the Petition of Right protected you from being wrongfully imprisoned, it didn’t guarantee you a trial. Habeas Corpus guarantees that a person can be take before a court if they so wish.

So did Habeas Corpus protect the average English man and woman? Definitely! In fact, most countries today have their own form of Habeas Corpus (which is still very much alive in the United Kingdom as well).

Habeas Corpus

Bill of Rights

Our last piece of legislation to look at is the Bill of Rights of 1689 (and yes, this is different from the Bill of Rights in the U.S. Constitution). This bill limited the power of English sovereigns by guaranteeing the king or queen could not:

  • Interfere with the law.
  • Establish a tax by him or herself and without an act of Parliament.
  • Maintain a standing army during peace times.
  • Limit firearms for citizens.
  • Interfere in parliamentary elections.
  • Question the freedom of speech used in parliament.
  • Use excessive bail or cruel and unusual punishment.

King-William-Queen-Mary

So yes, the Bill of Rights did protect your average Regency subject, and furthermore, the Bill of Rights of 1689 has been considered a forerunner of similar documents in France, the United States, Canada, the United Nations, and the European Union.

Evidently the British hit on something very important when they came up with the first ever Bill of Rights. I’m certainly glad that people during the Regency Era were afforded such protections. At the same time, my heart goes out the the French and American people for having to fight so hard to secure similar freedoms for themselves in the century that followed.

Okay, thank you for joining me as we explored British rights for the past two day. I certainly hope you enjoyed the discussion.

Originally posted 2013-07-19 10:00:54.

British Rights: What Protected Regency Subjects from the Government?

Hi Everyone,

It’s July, and with this month every summer comes national celebratory days in several countries. Canada celebrates Canada Day on July 1. The United States celebrates their Independence Day on July 4. And France celebrated its Bastille Day earlier this week on July 14. So all the celebrations of the past few weeks (as well as some research I’ve been doing on the Napoleonic Wars) led me to ask a few questions about our Regency men and women.

The Americans had their Constitution and Bill of Rights by this point, and the French had their Declaration of the Rights of Man as well as Napoleon’s Civil Code to help protect its citizens from the government. But did England have anything? If so, what? The entire social class structure that so dominated the Regency Era has never really struck me as fair or liberating, nor does the concept of a hereditary monarchy and peerage. So I did some homework, and it turns out England did indeed have civil rights protection for it’s subjects during the Regency Era (at least those subjects residing in England itself). In fact, England was really one of the first countries to start implementing these protections. We’re going to spend both today and Friday looking at them.

Magna Carta

The first of these documents  is the Magna Carta, signed by King John of England on June 15, 1215. The Magna Carta established rights of English barons and large land owners–rights that the king could not take away for any reason. In so doing, the Magna Carta also limited the power of the king. It is almost a prophetical document of the constitutional monarchy that was to come in the 1600s, and is known for “bringing the king under the law.”

So did the Magna Carta protect the every day commoner? The short answer is “No, it did not.” It protected the already wealthy and powerful from the more wealthy and more powerful king. But it was a start, a very good start, at recognizing the innate value of each and every human being, not just the king.

Petition of Right of 1628

The next major political act protecting the rights of men and women was the Petition of Right of 1628. This document delineates certain liberties that the king could not infringe upon. It says no person would be:

  • Forced to provide a gift, loan, or tax without an act of Parliament.
  • Detained and imprisoned without cause.
  • Forced to house soldiers or members of the navy.
  • Made subject to martial law unless under circumstances of war or direct rebellion.

This petition was passed by Parliament in 1628 and then again in 1641, though it still had a rather rough road ahead of it and would eventually be one of the causes of the English Civil War. But it was a start in affording the common citizen with liberties. And unlike the Magna Carta, the Petition of Right protected the common Englishman and Englishwoman.

The more I study British history, the more I see how its ruling class took actions to protect the lower classes earlier in history that the rest of the world.  Did England have a ruling class that often took advantage of the lower classes? Certainly. But at the same time, the British peerage didn’t shamelessly use the commoner the way the French aristocracy and monarchy did the peasant. They didn’t even extort the average commoner the way they did the colonists across the Atlantic Ocean.

Do any of the rights mentioned above surprise you? I was a little shocked–not that the rights existed, but that some of them existed so early.  Do you feel one of the rights delineated above stands out above the others and is more important in some way? I’d love to hear which one and why in the comments below.

And don’t forget, I’ll be back on Friday to finish this discussion.

Originally posted 2013-07-17 10:00:59.