Category: Devotion

Pride and Money ~ A Dangerous Combination

Regency Pride

Beau Brummel has long been considered an important figure in Regency history. His friendship with the Prince Regent and his charm and wit brought him influence and prestige. He became the ultimate arbiter of fashion, with many historians crediting him with the transition from knee breeches to trousers.

Unfortunately, Brummel is also famous for fleeing to France to escape debtor’s prison. It was a temporary fix as he ended up in debtor’s prison in France a few years after fleeing there. By the time he died, all his gloss and glamour has disappeared, leaving him a slovenly pauper.

The saddest part of this story is that shortly after resigning his commission, he inherited £30,000. This was a veritable fortune in the early 19th century and he should have been able to live comfortably for the rest of his life. His pride was his downfall.

The “friends” he made through his connection with Prinny were all much wealthier than he was and he spent extravagantly and borrowed abundantly to maintain a similar lifestyle. He built himself the proverbial house of cards and it all came fluttering down.

Biblical Consequences

The combination of pride and money proved deadly for Ananias and Sapphira in Acts 5. Pride made them desirous of the recognition a large donation to the church would bring, but their desire for money made them deceitful. They held back a portion of the money from the sale of their land and then claimed to the church that they were donating everything. It cost them their life.

Modern Day Freedom

God has called my family and I in a different direction than He took my brother and my parents. The struggle to learn that I could do without some of the things they bought was a long and hard one for me. We ended up with a large amount of debt. It took us several years and some outside help to dig our way out of it.

Whether you have fistfuls of cash...
... or palms full of pennies, God can use what you have better than you can.

 

 

 

 

 

 

 

I didn’t want to admit that we couldn’t’ afford to go on vacation with my extended family or that I couldn’t pay for my part of a group gift. Pride made me look to other solutions and got me into trouble. My focus was more on worldly things than Godliness.

“No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.”  Luke 16:13

So often we want to be like other people. We want the designer clothes or the fancy cars or the big houses. When  we can’t truly afford it, the temptation to turn to credit cards and loans becomes greater. Pride can drive us into serious money issues if we aren’t careful.  If we find the strength to swallow our pride and say “I can’t afford that” we just might find a little more of that abundant life God wants to provide us.

Finding joy in the little things. My husband and kids enjoying a trip to the lake.

For me that included a lot less stress, a truer understanding of what really brought me joy in life, and a closer relationship with my family because honest lines of communication were being opened. I think all of that is worth way more than my petty pride.

Originally posted 2012-04-06 10:00:00.

The Pursuit of Stuff

“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”
           John 10:10 NIV 

Laurie Alice here. Often when I was a child, we neglected to lock the house door leading from the attached garage and into the kitchen.

We didn’t think about how vulnerable we were. Crime didn’t happen in our quiet neighborhood. Yet one night when the door stood unlocked, someone slipped into our house and stole my mother and sister’s purses off of the dining room table.

Not one of us, not even the dog, heard a thing, yet while we were sleeping, a thief invaded our home and took our possessions.
Even now, decades later, I feel sick to my stomach thinking about that incident. What utter horror to realize how, too easily, this thief could have taken more, including our lives.
Why someone takes what is not theirs to have more at other’s expense I do not comprehend, yet the world is full of thieves come to steal from our lives. We fall under the false idea that, to have an abundant life, we must have more shoes, a wider screen TV, chairperson of that special committee on which we sit, instead of remaining in a position as a worker bee.

During the Regency, life was no different. The “stuff” people wanted might have been different—a high perch phaeton instead of a cool new car, an invitation to Almacks instead of that committee chairship, a hand-painted fan from China instead of a Louis Vuitton handbag—but the sentiment is the same. The end results are the same now and then. In our pursuit of false roads to abundant life, we rob ourselves of what Jesus wants for our lives.

He promises abundance, the fullness of life. That may not come in the form of material possessions or a honored status. Jesus gives us a richness of life, a purpose well beyond the realm of stuff and into the completeness of everlasting life.

Originally posted 2012-03-09 10:00:00.

Love VS. Love

Image: kenfotos / FreeDigitalPhotos.net

Kristi here.

I love chocolate. I love my husband. I don’t love these things in the same way, though. It’s one of the frustrating things about the English language. We have the word like and we have the word love and there’s nothing in between. I used to think we should introduce the word “loke” into our vocabulary to establish a level between like and love. Then I could say I loke chocolate and I love my husband.

We toss the word love around a lot in the United States. That can’t be said for every other country in the world. I had a friend from England once that got a bit fed up with our usage of it. When someone said, “I love chocolate” my friend would make a face and say “Why don’t you marry it then?” Not terribly original, but it gets the message across.

The thing is we use the same word when we say we love God, and I think that’s a problem. We have just equated God with chocolate. That’s not good. When we take a concept, like love, and weaken it, we begin to lose the power that word can have.

Photo by Jen Smith

How many times have you seen someone say something like this in a book or a movie: “I love him. Well, I don’t love love him. I love him like a brother or a friend or in that I love my dog kind of way. Not that he’s a dog, I just think of them the same.”

Okay, so the part about the dog isn’t ubiquitous, but you get my point.

Jesus had several words for love when He walked the earth. Unfortunately, this distinction is often lost when we translate the Greek into English. Take the following passage from John 21 verses 15-17.

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said to Him, “You know that I love You.” “Feed My lambs,” He told him. A second time He asked him, “Simon, son of John, do you love Me?” “Yes, Lord,” he said to Him, “You know that I love You.” “Shepherd My sheep,” He told him. He asked him the third time, “Simon, son of John, do you love Me?” Peter was grieved that He asked him the third time, “Do you love Me?” He said, “Lord, You know everything! You know that I love You.” “Feed My sheep,” Jesus said.

Two different forms of the word love are used in this passage. Agape and phileo. Agape referred to deep, true, unconditional love while phileo was used more for general love more akin to loyalty and affection. If we take those differences into account, the passage above reads more like this:

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said to Him, “You know that I am your friend.” “Feed My lambs,” He told him. A second time He asked him, “Simon, son of John, do you love Me?” “Yes, Lord,” he said to Him, “You know that I am your friend.” “Shepherd My sheep,” He told him. He asked him the third time, “Simon, son of John, are you My friend?” Peter was grieved that He asked him the third time, “Are you My friend?” He said, “Lord, You know everything! You know that I am your friend.” “Feed My sheep,” Jesus said.

Peter was saddened because he had to own up to the fact that he wasn’t giving Jesus the true love that his savior wanted.

What kind of love are we offering Jesus? Do we love Him like chocolate? Our dogs? Our family? Or are we giving Him the ultimate love that He offered to us? Let’s start thinking about the meanings behind our usage of the word “love” so that when we say “I love you, God” we really mean it.

Originally posted 2012-02-24 10:00:00.

Jane Austen’s Prayers

JANE AUSTEN’S PRAYERS       

We are all familiar with Sense and Sensibility, Pride and Prejudice, and Northanger Abbey – but did you know that Ms. Austen also wrote three prayers? Jane likely penned her three prayers as “evening prayers,” intending them to be read aloud. Let’s take a look:

JANE AUSTEN’S FIRST PRAYER
(Abridged version. The full text can be read here.)

Give us grace almighty father, so to pray, as to deserve to be heard, to address thee with our hearts, as with our lips. Thou art everywhere present, from thee no secret can be hid. May the knowledge of this, teach us to fix our thoughts on thee, with reverence and devotion that we pray not in vain.

May we now, and on each return of night, consider how the past day has been spent by us, what have been our prevailing thoughts, words and actions during it, and how far we can acquit ourselves of evil.

Have we thought irreverently of thee, have we disobeyed thy commandments, have we neglected any known duty, or willingly given pain to any human being? Incline us to ask our hearts these questions oh! God, to save us from deceiving ourselves by pride or vanity.

Give us a thankful sense of the blessings in which we live, of the many comforts of our lot; that we may not deserve to lose them by discontent or indifference. Hear us almighty God, for his sake who has redeemed us, and taught us thus to pray. Amen.

Isn’t that beautiful? This prayer holds true to Austen’s moving and articulate style and offers wonderful insight to the types of prayers spoken during the Regency. It is important, however, to remember that while the words themselves are indeed lovely, it is not the eloquence of the words that is pleasing to God – it is the attitude with which the prayer is spoken.

You see, prayer is an outpouring of faith, and we pray to strengthen our relationship with God. And how do you strengthen relationships? By sharing your dreams, fears, and desires. God is faithful to hear our prayers, and even if we do not always have the perfect words, God knows our hearts. So I challenge you: Find somewhere quiet where you can be alone with God and have a conversation. Share your heart with Him, and listen for what He has to say.

Want to read more about what God has to say about prayer?  Here are some verses to get you started.
Matthew 6:5-14 | Romans 8:26 | Philippians 4:6-7 | Psalm 107:28-30
Matthew 7:7 | John 14:13-14 | Mark 11:24Ephesians 6:18

Originally posted 2012-02-17 10:00:00.