Month: January 2025

Missing Essentials ~ Ask the Editors

We’ve been talking a bit about traveling and holidays this month, so we decided to ask the blog authors about their own travels. 

Question: What important item have you forgotten when you went on a trip?

Cell Phone Charger Image“My cell phone charger.” ~ Laurie Alice Eakes

“Cell phone charger.” ~ Ruth Axtell

Noticing a bit of a pattern? 

“My family goes off to a small cottage almost every weekend, June through August, so opportunities to forget abound. I have forgotten many ‘essentials’ such as, butter, swimsuit, camera, milk, jam, and more. The good thing is, there’s always next weekend to try to remember it all.” ~ Susan Karsten

Old Leather Suitcase“Ha! I’m not sure my answer is blog-appropriate: I managed to go on my honeymoon without remembering to pack a bra. :)” ~ Jessica Snell

“Well, there’s the very obvious toothbrush. I think I ended up using my husband’s for the night, and hotels usually have toothbrushes available to purchase. (Thank goodness!)

I’ve also forgotten my pajamas before, which is even more embarrassing. Especially when you’re staying with other women. If my hubby had been there, I could have taken one of his extra t-shirts to sleep in. But nope. There I was staying with two other women, and rummaging through my suitcase hoping to find a sleep worthy t-shirt. Not fun!” ~ Naomi Rawlings

“My mother. It wasn’t actually a trip. My 3 year old granddaughter was in her first beauty pageant. I didn’t realize I had forgotten to bring mom until someone at the pageant asked how she was doing” ~ Tammy Kirby

Pile of Socks“Socks. I think I forgot them because I was wearing sandals while I packed. For me it wasn’t that big of a deal – I just wore my sandals for the trip. My husband, however, had a bit of a tougher time. Fortunately, there was a Wal-Mart nearby.” ~ Kristi Ann Hunter

What important items have neglected to make their way into your luggage before a trip?

Pictures courtesy of www.MorgueFile.com

Originally posted 2012-07-18 10:00:00.

Write of Passage: Consent in the Time When a Black Woman Can Say No

As a writer, I love giving readers something they didn’t expect. When plotting a murder mystery, I meticulously plant clues, red herrings, and unexpected connections, ensuring readers will turn the pages, eager for what’s next. The writer’s mind is a playground. It’s the world as we know it—the familiar, the structured, and the understood. Readers are conditioned for the norm. But when a writer disrupts the mundane, offering a twist, it intrigues and refreshes.

We’re curious beings. We crave learning and understanding. We seek order. Flipping gender roles or challenging leadership expectations is a surefire way to shake things up and offer a new perspective.

Last year, I wrote a scene I initially thought was humorous: an 1800s heroine, desperate to become a physician, disguises herself as a man to attend medical lectures. At the time, women were barred from pursuing careers as scientists or physicians, often resorting to extraordinary measures to follow their passions. In the scene, Scarlett, the determined heroine, is on the verge of being discovered. Her nemesis, an immigrant physician named Steven, steps in to save her by pretending she’s his male cousin. This clever ruse spares Scarlett from scandal but forces her to blend in with the men—including accompanying them to a brothel. Turning the tables, Scarlett ends up saving Steven. While he’s incapacitated during a narcoleptic episode, she kisses him, adding what I thought was a layer of comedic drama to the brothel scene.

Here’s the rub: that kiss happened without his consent. He was barely conscious. It doesn’t matter if it was funny, if readers were in on the joke, or if it showcased her autonomy. By giving her this power, I stripped his from him.

That moment had to change. I deleted the kiss. The scene in A Wager at Midnight is still funny, still scandalous, but it’s respectful. Some may say, “Vanessa, lighten up—it’s humor! And don’t we need more joy in the world?” All true. But here’s a greater truth: consent is not a double standard. It’s a rule. It’s a right. Everyone’s “no” should carry the same weight we modern women demand for ourselves.

A Wager at Midnight releases March 25.

The ability to say no is sacred. To paraphrase Matthew 5:37, “All you need to say is Yes or No; anything beyond this comes from the devil.”

Many of you might be nodding in agreement. Yet this week reminds us that some people still struggle with a woman’s no—especially when that woman is Black.

This week, a spokesman for the office of Barack and Michelle Obama announced that Mrs. Obama would not attend the 2025 inauguration. Unlike her absence from President Carter’s funeral, which was attributed to a scheduling conflict, this was a clear, definitive, unexplained no.

Reactions have been predictable. Some applaud her for setting boundaries, acknowledging the toll of public life and the personal risks she and her family have endured. Others clutch their pearls, lamenting political norms—those quaint phrases that, bless their hearts, weren’t universally applied when it mattered most.

Meanwhile, my people—oh, you know who you are—created a delicious meme that summed it all up: If I send you Michelle’s picture, I’m not coming.

From: @jennmjacksonphd

These memes reminded me of the ones sparked by Anita Baker when her concert, scheduled to start at 7 p.m. on May 11, 2024, at State Farm Arena in Atlanta, was canceled at 6:54 p.m. due to “unforeseen circumstances.”

@sweet.alpha.lady from TikTok

I’ll admit, these memes are funny. But looking at the popularity of these memes reveals something sobering: Are women the only ones who cancel? Why aren’t there memes like these for men who say no? Do they not have the agency to do so?

Of course, that’s sarcasm—because men cancel all the time. They just aren’t mocked as much.

Chris Rock, for instance, canceled hosting the 2022 Governor’s Award after his infamous Oscar slap. If humor is fair game, where’s the meme with his picture saying, “Naw. Sorry I can’t be there. Still recovering from saying the wrong thing.”

Or take James Franco, who “mentally didn’t show up” to co-host the 2011 Oscars. Sure, he was physically present, but he failed to fulfill his duties. Anne Hathaway, the other co-host, had to carry the night. A woman having to pick up the slack? That sounds familiar—and is definitely meme-worthy.

Nonetheless, people have a right to cancel, just as they have a right to say no. That includes celebrities. Saying no should be a human right. But for that to hold true, society must first recognize the humanity and autonomy of every person who withdraws their consent.

Historically, women have struggled with autonomy and consent. For much of US history, women were required to live under the authority of a father, husband, or male guardian. It wasn’t until 1974 that women were allowed to obtain credit cards in their own name. Equal pay legislation dates back only to the 1960s. The societal acknowledgment of a woman’s right to make her way in the world is lacking. It’s hard to understand that a woman’s ability to work for fair wages and to decide her own path is merely sixty-five years old. That’s not that old. It’s barely able to get social security.

Alas, the history is bleaker for Black women. For us, the ability to say no to the most egregious violations was often denied. Our consent was stolen by laws, society, and systems meant to promote and protect others.

A Timeline of Black Women and the Right to Say No

1662: Virginia Hereditary Slave LawChildren’s status (enslaved or free) followed their mother, stripping Black women of autonomy over their offspring. Sidenote: This came about because Elizabeth Key, born to an enslaved woman and a white Englishman, Thomas Key, legally gained her freedom in 1655 by arguing that she was baptized and freed by her father. The 1662 law was enacted to ensure such cases could never happen again.

1705: Virginia Slave CodesThese codes reduced enslaved people to property. This codifies sexual violence against all enslaved but particularly Black women.

1786: Tignon Laws (Louisiana)Black women were forced to cover their hair in public, erasing their self-expression and identity.

1857: Dred Scott v. SandfordThis decision denied Black people citizenship. This reaffirms that Black men and women are without legal rights to refuse exploitation or violence, nationwide.

1865–1866: Black CodesRestrictive laws curtailed freedwomen’s mobility and punished those who refused exploitative labor with vagrancy charges.

1927: Buck v. BellThis Supreme Court decision upheld forced sterilization laws targeting Black women under eugenics programs.

1944: The Rape Case of Recy TaylorRecy Taylor identified her six white attackers, but they were never brought to justice. Alabama apologized only in 2011.

1980s: Workplace Dress CodesBans on natural hairstyles like braids and afros forced Black women to conform to Eurocentric beauty standards.

1994: Violence Against Women Act (VAWA)While a step forward, this legislation didn’t fully address the unique barriers Black women face in seeking protection such as underreporting, racial profiling, mistrust in authority, and Access to Culturally Competent Services.

Of course there are some wins.

1967: Loving v. VirginiaThis landmark case struck down laws eliminating restrictions on who women could marry.

1973: Relf v. WeinbergerThis case exposed federally funded forced sterilizations of Black women, helping to end the practice.

2019–Present: The CROWN ActThis legislation prohibits discrimination based on natural hairstyles, affirming Black women’s autonomy over their appearance.

So, parity with others—being legally able to say yes to bodily autonomy and hairstyles—is less than a decade old for Black women. That should horrify you.

As a Black woman and a lover of history, I’m often told to forgive and forget—and there’s a heavy emphasis on forgiveness and a whole lot of forgetting. That notion is anathema to my soul. My lungs struggle to seize air under the weight of ongoing restrictions. There are new laws stripping away hard-fought rights. Fear and foolishness is trying to make hard-won victories DEI casualties. It’s book bans, whitewashed textbooks, tone policing, and countless microaggressions designed to smother.

Breathe.

Hear my heart: autonomy for me doesn’t mean taking from you. Equality for one group doesn’t mean making any other lesser. Checking on my sista doesn’t mean I wish ill on others—or the misters. We all gain when everyone’s yes and no are respected.

Writers, readers, citizens, hear me. Let us be wise with our words, speaking peace into existence. Let us remember and listen. Let us accept that no is a complete sentence, without the need for adjectives or explanations.

In times such as these when injustice still reigns, people have the right to step back, breathe, and find their peace.

Writers, I encourage you to take a more critical eye to your work. Let’s not ignore the forces trying to strip away consent—through laws, norms, even memes disguised as humor. We wield power with our words, and we should all consent to building up and renewing everyone who reads them.

If you want a deeper dive into the intersectionality of it all, as a book girly I have some recommendations for you:

Women, Race & Class by Angela Y. Davis explores the historical struggles of women, especially Black women, to claim autonomy and say no to oppression.

They Were Her Property by Stephanie E. Jones-Rogers, examines the role of white women in the American slave economy and highlights the systemic oppression of Black women.

Take My Hand by Dolen Perkins-Valdez, provides important connections between her novel and the case of Relf v. Weinberger and forced sterilizations.

Sister Citizen by Melissa V. Harris-Perry, analyzes how stereotypes affect Black women’s lives and their ability to assert agency.

Ain’t I a Woman? by bell hooks explores the intersections of race and gender and the marginalization of Black women.

Hood Feminism: Notes from the Women That a Movement Forgot by Mikki Kendall, highlights the importance of boundaries and self-advocacy, especially for marginalized communities.

Subscribe for free. Get Vanessa’s take on publishing, challenges, and opportunities, drawing from her journey as an indie author turned traditionally published powerhouse: 25 novels and counting.

Thank you for listening. Hopefully you’ll come again. This is Vanessa Riley.

This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit vanessariley.substack.com/subscribe

Home for the (Summer) Holidays

Image: Flower GardenStaycations.

The word has entered our vocabulary in recent years as an attractive and affordable option to the once popular family road trip. Whether it be a jaunt to the beach or that all important theme park visit to stack up some childhood memories, going on holiday has been an important part of our American heritage. But in recent years, this ideal has changed. Due to the American financial crisis in 2007-2010 and the weakening of the British pound in 2009, families have begun to look for alternative and less expensive ways to celebrate their summer holidays a bit closer to home.

Holidays in the Regency Era were somewhat similar in this respect. They could be of the traveling kind of course, with a long carriage ride to a choice location like Jane Austen’s Bath, fashionable Brighton or for a trip into London’s posh Mayfair district to stake out the latest fashions of the day. But there were some holiday options that were quite similar to our modern staycations: trips to the lake for swimming, charming strolls through the gardens, outdoor picnics and even the all-important country ball.

Holidays may have been spent at locations that were closer to home but as you’ll see for a few Regency staycation ideas here, they were anything but second-rate celebrations.

Image: Traving.com 

Country Strolls

Stepping into a staycation was often as easy as popping outside and walking through the garden gates of a Regency Era country home to the generous hills beyond. Often manicured to the level of a grand home in the city, the country garden and estate grounds offered sights and sounds void to the eye during the harsh months of winter. Time spent out of doors would have been prized during the summer holiday months, both for the relaxation of the atmosphere and for the rejuvenating act of walking.

Royal Navy officer John Byng’s 1792 journals boast a lively description of the glories of the simple stroll through the countryside, saying, “to view old castles, old manors and old religious houses, before they be quite gone;  and that I may compare their ancient structures… with the fashions of the day.”

Similar to Pride and Prejudice’s Elizabeth Bennett’s country pilgrimage with her aunt and uncle, the Gardiners, a well noted tourist route took them past the grounds of Darcy’s Pemberly in the pursuit of appreciating nature. Remember the line, “Oh, what are men compared to rocks and mountains?”  To the Regency mind, it’s almost true. (Almost.) Their pursuit was often more to see the grounds along a tourist route than to spend time inside the grand house. (Mrs. Gardiner even states, “If it were merely a fine house richly furnished,’ said she, ‘I should not care about it myself, but the grounds are delightful.”)

Picnicking  –

At the turn of the nineteenth century, the flourish of blossoming ideals about nature fed the popularity of more than taking the occasional stroll in the garden. It popularized the idea of eating outdoors where one could have a closer communion with God’s creation. In the beginning, picnics were less organized, quiet affairs. But as the popularity of an alfresco lunch became a more sought after invitation to receive, these quiet country lunches evolved into quite elaborate and well-planned out social affairs.

A famous scene in which picnicking takes center stage is the picnic on Box Hill in Jane Austen’s classic novel, Emma. Film adaptations have given this scene a comparably beautiful landscape, as picnickers revel on a sunny hillside and enjoy an afternoon tea time with remarkable views of the English countryside  all around. Like our modern day holiday cookouts, these Regency Era picnics would have boasted attendees  that included family and friends, and would have involved the dining experience alongside amiable outdoor  activities of the day (such as the strawberry picking or archery described in Emma). Even more like our modern idea of the potluck dinner, Regency picnickers would have toted wicker baskets with a dish to share with others (possibly deviled eggs, cold roast, or fruit sandwiches). As these picnic affairs grew more elaborate however, a host would usually organize the dishes to be brought (to eliminate duplication) or would have supplied a carefully selected menu of food altogether.

Click here for a nice anthology of links around Regency Era picnicking {LINK}.

The Country Ball

A spectacular setting. Amiable company. The pleasures of food and fun in the sun – this could easily describe picnicking  just as it could describe the more eloquent evening affair of the country ball.

Country balls could be just as lavish as their city sisters – fine gowns, pristine manners, sumptuous meals and plenty of dancing would have permeated the country ball atmosphere as well as for balls in the city.  Stringed quartets would have played the same upbeat music, though the violin might have been termed the “fiddle” for the playing of country tunes. Dancing was still on the top of the agenda. The jovial camaraderie of friends and family engaging in lively dancing, eating and generally making merry, made the event prized among the staycations of the day.

Click here for more information on Regency Era country balls, as in the ball at Netherfield, in Jane Austen’s Pride and Prejudice. {LINK}

It’s interesting to note that through all of the country or staycation activities, Regency Era holidays were as much about family, love, and communion with God as ours may be today. We see the value in a quiet country stroll. We have church picnics and family reunions under the great blanket of God’s sky. We even step out ourselves, sometimes all alone, to find private solace in quiet prayer walks with Him.

Whether you’re traveling miles away from home or taking a nap in your backyard hammock, remember how we all value our holidays at home, for we can stay in God’s presence. Wherever we walk, our journey is with Him.

~ Kristy

 

Originally posted 2012-07-16 10:00:00.

Holidays are Holy Days

I’m an amateur word nerd.*  So when I see the world “holiday” I can’t help but remember that it came into our language from the phrase “holy day”.

Because, of course, it used to be on the holy days observed by the church that the people were released from their work duties. You can still see this in our own calendars: Sunday is the day we weekly remember the resurrection, and many of us still have it off. Christmas vacation is rooted in the remembrance of Jesus’ birth, and spring break in the celebration of the events of Easter.

Thinking “holy day” when I see “holiday” is a pedantic bit of geekery, I admit it. At least, it is on the surface. But when I look deeper, it gives me a hint about what really makes for a restful holiday or a good vacation.

“I need to get away” – from what? 

We talk about “needing to get away”, and I, for one, certainly do feel like I am escaping when I’m lucky enough to leave the city for the mountains, or my everyday life for a week of kicking back.

But what is it that we really need to get away from? It’s not like everyday life is a horror, for most of us. Our days are busy, sure, but for many of us, they’re filled with good things, with everyday duties like working and housekeeping, caring for kids and feeding ourselves and our families.

It makes me think that maybe I’m asking the wrong question. Instead of asking, “what do I need to get away from?”, I ought to be asking, “what do I need to run towards?”

Sabbath Rest

Work is good, but no one should be always working. It is rest that we are running towards. Resting after labor is so important that it was God himself who set us the example of how to do it.

And rest is not an emptiness, rest is a fullness. It is rest in the presence of God. It is being with, not being without. Even in seemingly run-of-the-mill vacation activities – things like swimming in the ocean or games of catch or long walks on a mountain trail – you can hear echoes of the Edenic rest our first parents enjoyed. In Eden, Adam and Eve walked with God in the cool of the evening. In our vacations today, we still take great joy in being somewhere beautiful in the company of those we love.

And even for introverts like me, when I am alone, I am not alone. The urge for silence and solitude is, really, an urge to be alone with God. To be still in His presence.

This is rest.

Peace of Christ to you,

Jessica Snell 

 

 

* Amateur because the professionals are the ones who have etymological dictionaries. I make due with my precious hardbound edition of the shorter OED.

Originally posted 2012-07-13 10:00:00.

Gunter’s Tea Shop

During the month of July, many of the Regency Reflections posts will focus on traveling, vacationing, and other summer adventures popular during the Regency. I don’t know about you, but one of my favorite traditions about vacationing is finding the local ice cream parlor!

During the Regency Period, if you happened to be in the mood for an ice cream, water ice, or sorbet, you would likely visit Gunter’s Tea Shop, which was located at No. 7-8 Berkeley Square in London’s West End. The confectionary shop, originally named “The Pot and the Pine Apple,” was established in 1757 by Italian pastry cook Domenico Negri. Years later, James Gunter became Negri’s partner before assuming sole proprietorship in 1799.

Gunter’s served a wide variety of extravagant pastries, cakes, and confections, but the establishment was probably most well-known for its frozen indulgences. Treats such as ices, ice cream, mousse and sorbet were available in a variety of textures and flavors. While most of these were served in small dishes or cups, some treats were frozen in pewter molds shaped as fruit, vegetables, and even bread or meat to give them a more dramatic presentation. Sought-after flavors included maple, bergamot, pineapple, pistachio, jasmine, white coffee, chocolate, vanilla, elderflower, Parmesan, and lavender, just to name just a few.

Not only were Gunter’s creations delectable, but the shop was one of London’s places to “see and be seen.” Located across the street from a park of maple trees, it became quite fashionable to enjoy one’s treat out of doors with family and friends. In fact, Gunter’s was one of the very few locations a young lady could be seen alone with a man that was not a relative without being exposed to scandal. Dining in the park became so popular that the shop’s waiters had to venture out to the streets to take orders and deliver food, dodging carriages and horses to do so. Gunter’s continued to be an admired establishment throughout the nineteenth and well into the twentieth century before closing its doors in 1956.

Want to try your hand at making your own Regency ice cream? One of my favorite regency resources is “The Art of Cookery Made Place & Easy,” which was written by Hannah Glass and published in 1796. While I do not know Mr. Gunter’s recipes, Ms. Glass included an ice cream recipe in her book that would have been available during the Regency.

From The Art of Cookery Made Plain and Easy:
“To make Ice Cream:
Pare and stone twelve apricots, and scald them, beat them find in a mortar, add to them six ounces of double-refined sugar, and a pint of sealding cream, and work it through a sieve; put it in a tin with a close cover, and set it in a tub of ice broken small, with four handfuls of salt mixed among the ice; when you see your cream grows thick round the edges of your tin, stir it well, and put it in again till it is quite thick; when the cream is all froze up, take it out of the tin, and put it into the mould you intent to turn it out of; put on the lid, and have another tub of salt and ice ready as before; put the mould in the middle, and lay the ice under and over it; let it stand four hours, and never turn it out till the moment you want it, then dip the mould in cold spring-water, and turn it into a plate. You may do any sort of fruit the same way.”

Enjoy your summer!

Image of Negri Trade Card courtesy of The British Museum.

Originally posted 2012-07-11 10:00:00.

“Passion for Regency Fashion – The Pelisse” Susan Karsten

Blog Post for July 9, 2012

Having a degree in fashion design doesn’t make me an expert on historical fashion, but in my case it added fuel to my lifelong interest in clothing, beauty, and fashion. Beauty queens, Barbie dolls, princesses, and movie stars: all early building blocks of my fashion passion.

The Regency period’s fashions were definitely covered in the History of Fashion course I took in my junior year, but learning Regency fashion details was done on my own, outside of class. I still have much to learn on the topic, for example: what exactly is Pomona green? A color, yes — mentioned in several Regency historical novels, but not yet found in any dictionary I have searched.

I hope to elaborate and enlighten the readers of this blog on the wardrobe item known as the pelisse. What is that? From the context in which it is found, it is pretty obvious that it is a type of coat. But what type? Why does it have a special name and what are the specifics?

Since the dresses were often short-sleeved and light-weight, the pelisse was a necessary and essential item. The pelisse is a coat following the lines of the dress-styles of the day. Ankle-length, with the waist just under the bosom, it was close-fitting, and had closures across the bust or all the way from neck to hem. They were usually elegant and ornamental and their trimmings often matched a particular dress. The sleeves were long and extended over the hand, and could be puffed, or trimmed with fur at the shoulders.

In our day, we don’t have a garment directly correlating to the pelisse, but the closest we see in the current era would be a dressy two-piece outfit of sheath dress and matching evening coat. In future posts, I will be covering Spencers, shawls and reticules and how they related to the lives and wardrobes of Regency ladies. I welcome your requests of fashion-related topics you would like me to address … and if you know what Pomona green is, do let me know.

Originally posted 2012-07-09 10:00:00.

The Magical Mood Lifter

If you’ve read many books set in Regency England then you’ve likely heard of people sea bathing and taking the waters. While there was some indication that drinking the mineral rich waters from Bath or dipping in the sea at Brighton improved health, it was often the removal from everyday life that did as much good as anything.

Sea Bathing painting
"Mermaids At Brighton" by William Heath

Leaving your problems in London or at your country estate while you jaunted off to stroll down the street in front of the Royal Crescent and sip from the therapeutic spring water could improve a mood faster than anything else.

The Benefits of Changing Scenery

Selecting travel destinations

It’s the same reason so many people love vacations. It’s why you have to book your Spring Break hotel room six months in advance if you’re hitting one of the more popular beaches. It’s why travel sites thrive and credit cards offer hotel and airline points.

People have long acknowledged the benefits of changing scenery. Entire businesses have been built on people needing a new perspective on things.

Several years ago, I had a major decision to make. I struggled over it for months. Finally, it was coming down to the wire. I had to make the decision. One night, my husband took care of our daughter and I checked in to the hotel down the street. I was less than five miles from home, but it might have been five states because in that hotel room was nothing from my regular life.

My daughter didn’t cry and wake me up.

The dishes in the sink didn’t mock me for not cleaning them right after dinner.

No harsh buzz emitted from the laundry room informing me that the next load was ready to be folded.

The change of scenery let me spend focused time in prayer and thought so that I could make a decision.

The Difficulties of Getting Away

My husband is a minister and I am a stay at home mom and unpublished writer. Translation: Our work hours are ridiculous and we don’t make a lot of money. That means vacations are really difficult to fit in and afford.

While you may want to take and 30-day cruise across the Atlantic to explore Italy or even just spend a week at the beach, it isn’t always feasible. I dream of one day taking a research vacation to England. Right now, it’s not even in the budget book, but I still dream about it.

That doesn’t mean you can’t get away.

Family Playing in the Park

When we feel overtired and overstressed, we take a trip to my in-laws. It’s one place where we are expected to do virtually nothing. My fabulous mother-in-law takes care of the kids when they wake up so we get to sleep in. We get to take an afternoon to ourselves every trip and go stroll around their small-town main street.

It costs us nothing but gas to get there, and we usually leave feeling rested and refreshed.

We’ve also done staycations, where we change our perspective just by changing our expectations of the day. It doesn’t work quite as well as getting fully away, but it does help. We’ve done local overnights by booking hotels three or four days in advance. You have to be flexible about where you go, but you can get really good deals.

Every year we take a weekend trip with my family as well. Traveling in a group often defrays the cost of the trip. Plus it has the added benefit of allowing you to deepen important relationships on the trip.

The Real Benefit Isn’t In Getting Away

To really reap the benefits, you have to change your perspective. Vacations and changes in scenery are temporary. It’s why we keep taking trips and looking for the next break.

Eyeglasses on the BibleBut it’s possible to bring that serenity and bliss home by allowing God to transform your mind and thinking.

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing, and perfect will. ~ Romans 12:2

When we allow God to form our thoughts, opinions, and desires to His will, we can find peace and tranquility among the chaos of everyday life. Imagine having vacations as a treat, something to enjoy instead of needing them just to maintain your equilibrium.

God can change your vision, making that same old couch, cubicle, or mini-van look like completely new scenery.

 

Photos by FreeDigitalPhotos.net unless otherwise noted.

Originally posted 2012-07-06 10:00:00.

How to Hold a Regency Wedding Ceremony

Vanessa here,

My fellow bloggers just finished a great month of marriage posts, so I thought I’d share one more on the actual ceremony.

How to have a Regency Wedding Ceremony

Prelude to a Wedding

Your hero has asked the heroine to marry him. This could be from the love bubbling in his heart or the flintlock pointed at his back for compromising the lady.

Your hero and heroine (who is of age 21 or has parental consent – the flintlock will take care of that one) must wait for their ceremony:

  1. Three Sundays for the Banns to be published typically in the morning service of the parish to where the ceremony is to take place.
  2. If you hero hales from a separate parish, the banns must be read in both places otherwise the hero and heroine must wait for this to occur and be attested to by each Curate.
  3. In a pinch, they can apply for a special license, but a compromised groom is in no hurry.

The day has come. The couple breezes through the ceremony and the Groom plants a kiss upon her lips. Wrong! Wrong!

The ceremony is quite long and more importantly, there is no, “You may now kiss your bride.”

According to the Church of England Common Book of Prayers, which would have been used for all English weddings performed during the Regency, the ceremony is long and there is no exchanging of rings (only a single ring is given) and no kissing. Therefore, if your Groom kisses the Bride, it is bold and should be written like that, but I digress.

The only touching is what I call the dance of hands. At several points during the ceremony the Groom, the Bride, and the Vicar hold and exchange hands.

Back to the Wedding Ceremony

The wedding is taking place between 8 in the morning and noon in a church. The Bride’s mother won’t allow her to escape, and her father still has his flintlock trained on the Groom.  So let’s begin the ceremony.

The Vicar will open his book, The Book of Common Prayers and say:

DEARLY beloved, we are gathered together here in the sight of God, and in the face of this congregation, to join together this Man and this Woman in holy Matrimony; which is an honourable estate, instituted of God in the time of man’s innocency, signifying unto us the mystical union that is betwixt Christ and his Church; which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought, in Cana of Galilee; and is commended of Saint Paul to be honourable among all men: and therefore is not by any to be enterprised, nor taken in hand, unadvisedly, lightly, or wantonly, to satisfy men’s carnal lusts and appetites, like brute beasts that have no understanding; but reverently, discreetly, advisedly, soberly, and in the fear of God; duly considering the causes for which Matrimony was ordained.

First, it was ordained for the procreation of children, to be brought up in the fear and nurture of the Lord, and to the praise of his holy Name.

Secondly, it was ordained for a remedy against sin, and to avoid fornication; that such persons as have not the gift of continency might marry, and keep themselves undefiled members of Christ’s body.

Thirdly, It was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity. Into which holy estate these two persons present come now to be joined.

Therefore, if any man can show any just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace.

If the bride’s true love wishes to interrupt with proof that the Groom is married in Scotland, now is the time. Or the Bride’s dead husband can now stagger into the church from his return from the Peninsula War. Ok, these don’t hold with our compromised scenario from above but if someone is going to interject and stop this Regency wedding, now is the time.

No one? Well let’s continue.

 The Vicar will now speak to the Groom and the Bride:

 I REQUIRE and charge you both, as ye will answer at the dreadful day of judgment when the secrets of all hearts shall be disclosed, that if either of you know any impediment, why ye may not be lawfully joined together in Matrimony, ye do now confess it. For be ye well assured, that so many as are coupled together otherwise than God’s Word doth allow are not joined together by God; neither is their Matrimony lawful.

 At which day of Marriage, if any man do allege and declare any impediment, why they may not be coupled together in Matrimony, by God’s Law, or the Laws of this Realm; and will be bound, and sufficient sureties with him, to the parties; or else put in a Caution (to the full value of such charges as the persons to be married do thereby sustain) to prove his allegation: then the solemnization must be deferred, until such time as the truth be tried.

So the Vicar has now given them one last chance to fess up. No one does, so he continues:

Groom’s full name WILT thou have this Woman to thy wedded Wife, to live together after God’s ordinance in the holy estate of Matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all other, keep thee only unto her, so long as ye both shall live?

The Groom takes a gulp then answers: I will.

Then the vicar will say to the bride:

Bride’s full name WILT thou have this Man to thy wedded Husband, to live together after God’s ordinance in the holy estate of Matrimony? Wilt thou obey him, and serve him, love, honour, and keep him in sickness and in health; and, forsaking all other, keep thee only unto him, so long as ye both shall live?

The Bride shall answer: I will.  That right ladies, this is the origin of those ‘obey’ words.  So authors don’t modernize and omit those words because you want to show your heroine doesn’t conform.

Then the vicar will ask: Who giveth this Woman to be married to this Man?

  Now starts the dance of the hands:

 The Vicar, receiving the bride at her father’s or friend’s hands, shall cause the groom with his right hand to take the Woman by her right hand, and to say after him as followeth:

I Groom’s full name take thee Bride’s full name to my wedded Wife, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part, according to God’s holy ordinance; and thereto I plight thee my troth.

Then they loose their hands; and the Woman, with her right hand taking the Man by his right hand, shall likewise say after the Minister,

 I Bride’s full name take thee Groom’s full name to my wedded Husband, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love, cherish, and to obey, till death us do part, according to God’s holy ordinance; and thereto I give thee my troth.

 Then they again loose their hands; and the Groom shall give unto the Bride a Ring, laying the same upon the book with the accustomed duty to the Vicar and Clerk. And the Vicar, taking the Ring, shall deliver it unto the Groom, to put it upon the fourth finger of the Bride’s left hand. And the Groom holding the Ring there, and taught by the Vicar, shall say:

 WITH this Ring I thee wed, with my Body I thee worship, and with all my worldly Goods I thee endow: In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.

Then the Groom will put the Ring upon the fourth finger of the Bride’s left hand, and they shall both kneel down.

 For all writers going into this much detail, don’t forget the kneeling or the ring. An engagement ring was not common back then, but a gift may have been given to signify the betrothal. Anything given before marriage could potential stay with the bride’s family if for some reason, the bride doesn’t live long enough to have children from this union. I’m just saying, since this is a compromised marriage. However, the bride must have a ring for the ceremony. These rings could be made from any metal, even brass.

  Then the Vicar will lead everyone in prayer. No, they are not married yet.

Let us pray. O ETERNAL God, Creator and Preserver of all mankind, Giver of all spiritual grace, the Author of everlasting life; Send thy blessing upon these thy servants, this Man and this Woman, whom we bless in thy Name; that, as Isaac and Rebecca lived faithfully together, so these persons may surely perform and keep the vow and covenant betwixt them made, (whereof this Ring given and received is a token and pledge,) and may ever remain in perfect love and peace together, and live according to thy laws; through Jesus Christ our Lord. Amen.

Then the Vicar shall join their right hands together, and say: Those whom God hath joined together let no man put asunder.

Then the vicar shall speak unto the people gathered:

 FORASMUCH as Groom’s full name. and Bride’s full name. have consented together in holy Wedlock, and have witnessed the same before God and this company, and thereto have given and pledged their troth either to other, and have declared the same by giving and receiving of a Ring, and by joining of hands; I pronounce that they be Man and Wife together, In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.

Alas, the Regency Bride and Regency Groom are married.

Ok, your groom and bride persevered, but the ceremony is not over.

The Vicar shall add this Blessing:

GOD the Father, God the Son, God the Holy Ghost, bless, preserve, and keep you; the Lord mercifully with his favour look upon you; and so fill you with all spiritual benediction and grace, that ye may so live together in this life, that in the world to come ye may have life everlasting. Amen.

 Then the Vicar will move to the Lord’s Table and shall sing this Psalm 128.

BLESSED are all they that fear the Lord: and walk in his ways.

For thou shalt eat the labour of thine hands: O well is thee, and happy shalt thou be. Thy wife shall be as the fruitful vine: upon the walls of thine house; Thy children like the olive-branches: round about thy table.

Lo, thus shall the man be blessed: that feareth the Lord. The Lord from out of Sion shall so bless thee: that thou shalt see Jerusalem in prosperity all thy life long;

Yea, that thou shalt see thy children’s children: and peace upon Israel.Glory be to the Father, and to the Son: and to the Holy Ghost; As it was in the beginning, is now, and ever shall be: world without end. Amen.

 Your wedding is still not done. The Vicar will now lead everyone through Psalm 67 and additional blessings for procreation. See: http://www.christianregency.com/Research/Regency-Weddings/Marriage.pdf for more.

Amended to add the Register

This is not the couples list of goodies/presents gifted for there new marital status but an important document signed at the end of the ceremony.

My dear friend Nancy has pointed out this important step. (Thank you) The couple, the vicar, and witnesses must  sign the register in the parish after the church wedding. Without this vital step, the long drawn out process is for naught. Without signatory proof (with correct full names), the marriage ceremony may be counted invalid.

Ok, now….

The beleaguered man and wife will leave the church for the wedding breakfast held at a friend’s house. After this long ceremony, they need a good meal.

References

Church of England Common Book of Prayers

http://impulsivehearts.wordpress.com/2011/10/11/a-regency-marriage-primer/

http://www.christianregency.com/Research/Regency-Weddings/Marriage.pdf

Originally posted 2012-07-02 10:00:00.

ERA Doesn’t Matter

Mary here,

When I prayed about writing this devotional, I began to think about marriages in this month of June when weddings abound and new husbands and wives begin their lives together.

I’m going to go out on a limb and say that every author on this site, and all of the readers that love this time period, have, at one time or another, wished they lived in the Regency era. (Of course, I know that had I lived then, I would certainly have been a tenant farmer’s wife at best or a scullery maid at worst; never one of the upper ten thousand!)

But, I can still daydream about reforming a handsome rake and having him declare his undying love for me while staring at me adoringly for the rest of my life. Now, however, my husband has gone a little gray, gained a few pounds around the middle, and almost never wears his top boots or carries his riding crop in the way of my dashing Regency husband.

Although almost all of our books end up with the hero falling hopelessly in love with our heroine; the truth is, in Regency times marriages were more likely arranged by the young couples’ parents, negotiated to combine estates and titles, or because one had to fill the empty coffers of the other. Today, the majority of marriages begin with love and are the sole decision of the two parties; no parents in sight.

In the Regency era, divorce rarely occurred; it was social suicide, and wives had to look the other way if their husbands decided to take an opera dancer as a mistress. Today, the divorce rate has skyrocketed and infidelity seems rampant along with workaholics, alcoholics and spendaholics. Keeping up with the Joneses in material possessions almost puts the Prince Regent to shame!

But if we read God’s Word, we realize men and women have gotten marriage wrong since Adam and Eve and the fall. Their union was shared in the Garden of Eden, walking beside God, Himself. Theirs was the perfect example. Yet after the fall, God still gives us direction on what marriage should be.

Genesis 2:24 – “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.”

Mark 10:9 – “Therefore what God has joined together, let no man separate.”

Ephesians 5:22-23 – “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church…”

Ephesians 5:25 – “Husbands, love your wives, just as Christ also loved the church and

Hebrews 13:4 – “Marriage is honorable among all, and the bed undefiled…”

I Peter 3:3-4 – “[Wives] do not let your adornment be merely outward…rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit.”

I Peter 3:7 – “[Husbands] likewise, dwell with them with understanding, giving honor to the wife…heirs together of the grace of life.”

God’s marriage made husband and wife one, never to separate. He gave us instructions on how to relate to one another, and where to keep our focus. God’s plan is that we never stray from our spouse, ever. And He asks of wives a gentle and quiet spirit while the husbands give us honor and understanding, heirs together.

But we live in a fallen world, and none of us can keep that blueprint for a perfect union all the time. So we see that while the grass always looks greener on the other side, our Regency counterparts didn’t have it any more together than we do today.

But I am thankful that God gave us that blueprint and His forgiveness when go outside those lines. And I think I will go give my far-from-Regency husband a hug!

Originally posted 2012-06-29 10:00:00.

“How to Maintain a Flourishing Husband”

When I was about to be married, the women of my church threw me a shower, at which each of them gave me a favorite recipe to put in a cookbook for our new home. And though I still use Marion’s directions for teriyaki chicken, and though Sandy’s roasted veggies are still a favorite at our house, the real treasure in that cookbook isn’t the recipes. It’s the marriage advice each woman wrote down alongside her recipe.

Since this June has been all about marriage here at Regency Reflections, I thought I’d pass on the best of that advice – the advice that’s proved the most true in this first decade of my marriage. And since it comes from a woman who’s currently in the middle of her fourth decade of marriage – my mom, Betsy Barber – you can trust that it has more wisdom than anything I could come up with out of my short experience.

So, here they are, the words I see every time I turn to my mother’s recipe for the perfect pie crust:

 For those of you who haven’t had thirty years practice interpreting my mom’s handwriting, here’s what it says:

1. Constant prayer

2. Frequent, joyful sex

3. Regular time spent together

4. Continual forgiveness, continual repentance.

5. Conscious support of his career and hobbies

6. Encourage 10X more often than any critique.

And there at the bottom, added in after the original composition, is my favorite part: “Remember – if it’s good for Adam, it is good for you.”

That’s the part that I hadn’t read anywhere else in my marriage prep, and it’s the part I still wish more people talked about when they talk to married couples: since you’re one flesh, what’s good for one of you – what builds one up, what encourages one, what heartens one – benefits the other. Anything that helps my husband helps me. If something makes him a better Christian, if anything gives him joy, if anything delights his heart, it’s to my benefit that he has it, because it means I’ll be married to a better, happier, godlier man.

And the same is true the other way around. If something encourages me, if something builds me up, it’s to Adam’s benefit to see that I get it, because then he enjoys a marriage to a happier, healthier, godlier wife.

I could go on about the other points on that list, but this blog entry is supposed to be kept at a reasonable length. Suffice it to say: all the points on that list are good . . . especially the second one. 😉

Question for You:

What’s your best piece of advice for a new bride?

Peace of Christ to you,

Jessica Snell

Originally posted 2012-06-27 10:00:00.